Tag Archives: The Incarnation

Bearing that secret, ancient flame.

feasts, poetry, , , , , ,

ELIZABETH TO HER COUSIN

After Jacob of Serug

Blessed are you, O Maiden; blest
The fruit which dwells within your womb,
Beloved in that holy rest
Whose secret comes to sacred bloom.
And blessed is this virgin birth
Which shall uproot sin from the earth.

Who grants this favor to me now,
That you should come, O Blessed One,
Bearing the great who is made low?
By his own will this thing is done.
The mother of a king, and yet,
It’s at my wooden door we’ve met.

Let every mouth speak out your praise,
And all the seraphim stand shaken.
Your womb contains the brilliant rays
That from a living flame shall waken
This world, whose sleep in sin-black night
Gives way before new life and light.

The gardener who clears the thorns;
A lion’s cub whose jaws shall roar
Louder than all of Joshua’s horns,
And drive all craven wolves before:
Such is the sun that all shall see
Arise from you as from the sea.

But who am I that you should come
Bearing the one who made the world,
Who is its savior and its sum,
And yet within you now lies curled?
I am unfit, Ancient of Days,
To welcome you or speak your praise.

But, Lady blest and full of grace,
I see your beauty and rejoice;
The radiant flush upon your face,
A living water in your voice,
Disclosing what alone you know,
That light and word within you grow.

No angel spoke this truth to me,
But he who grows within me stirred
The moment that my eyes could see
You, still far off, and my ears heard
Your call, as down the hill you came,
Bearing that secret, ancient flame.

-James Matthew Wilson

 

This is how the Word becomes incarnate.

Christmas, Nativity, quotes, ,

THE NATIVITY OF CHRIST ~ A MEDITATION

…The greatest mystery of the Incarnation is that, having happened once in history, it recurs  in every person that comes to Christ. In the deep silence of the night the Word of God became incarnate on earth: this is how the Word becomes incarnate in the silent depths of our soul, where our mind lapses into silence, where words run out, where our spirit stands before God.

Christ was born on earth unknown and unrecognized, for only the Magi and the shepherds went out to meet him. In the same way, quietly and unrecognizably to others, Christ is born in a human soul, and it comes out to meet him, because a star has been born in it, leading to the light.

We mysteriously recognize Christ in us during prayer, when we discover that our prayer has been accepted and heard, that God ‘came and abode in us’ and filled us with his life-bearing presence. We encounter Christ in the Eucharist, when, having received his body and blood, we feel that our own body is penetrated by his divine energy, and the blood of God runs though our veins.

We encounter Christ in other sacraments of the Church, when through union with him we are renewed and revived unto eternal life. We encounter Christ in our neighbors, when we gain sight of his innermost depth where the image of God shines. We encounter Christ in our everyday life, when amidst its noise we hear his beckoning voice or when we see his manifest intrusion into the course of history.

Precisely so — unexpectedly and suddenly — God intruded into the life of humanity twenty centuries ago, when by his birth he turned the course of history. Precisely so is he born again and again in the souls of thousands of people, changing, transforming and transfiguring their lives, making believers out of non-believers, saints out of sinners, saved out of dying.

When, around two thousand years ago, the Divine Infant was born, the angels sang: ‘Glory to God in the highest, and on earth peace, good will toward men’ (Lk 2:14). In our days the world yearns for peace and good will. In the very place where Christ was born there is war, and Bethlehem itself is under siege. The Christian Church prays for peace in the Holy Land and in other countries for the forces of good to triumph over the forces of evil. May the Divine Child born in Bethlehem grant peace to the entire world, and good will to all its people.

—Metropolitan Hilarion (Alfeyev) of Volokalamsk

 

The Icon of the Sign

church, icons, ,

Today is the commemoration of this particular icon of Mary and Christ, signifying the Incarnation: the Icon of the Sign.

OCA: “The Icon of the Mother of God ‘Of the Sign’
depicts the Most Holy Theotokos with prayerfully uplifted hands,
and the Divine Infant is at Her bosom in a mandorla (or sphere).”

Icon Reader also has an article about this icon, “The Theotokos ‘of the Sign’ Icon.” There are many, many renditions of this form, and I especially love the one at my parish:

“Her prayerful stance also gives the impression of presenting us with Christ,
and our attention is drawn – as always with icons of the Theotokos –
to her Son, our Saviour.”

The supreme moment of hospitality.

church, history, time, , , , , , , , ,

Because when I recently rediscovered this post from three years ago, I was nourished by it again, I am re-posting it for my new readers and for all of us. It concerns the most enduring things, never outdated. One of those always-new things, which I’ve only this year begun to read and think about in the context of the Annunciation, is hospitality of the sort that the Virgin demonstrated toward the very Son of God. She is an example for us all.

Today is the beginning of our salvation;
the revelation of the eternal Mystery!
The Son of God becomes the Son of the Virgin
as Gabriel announces the coming of Grace.
Together with him let us cry to the Theotokos:
“Rejoice, O Full of Grace, the Lord is with you!”

I had wanted to continue my ruminations on The Lily of the Field and the Bird of the Air by further considering The Moment that Søren Kierkegaard refers to when, after waiting in silence, “…the silent lily understands that now is the moment, and makes use of it.”

I don’t know what that moment consists of for you, for me, for us as a world community, or in our cities or church communities or families. No doubt there are overlapping times and seasons containing infinite instants, and only by quiet listening can we make any sense of them. But this passage in particular I wanted to pass on, in which the writer discusses what is missed when we fail to make the proper, standing-before-God kind of preparation:

“Even though it is pregnant with rich significance, the moment does not send forth any herald in advance to announce its arrival; it comes too swiftly for that; indeed, there is not a moment’s time beforehand…. But of course everything depends upon “the moment.” And this is surely the misfortune in the lives of many, of far the greater part of humanity: that they never perceived ‘the moment,’ that in their lives the eternal and the temporal were exclusively separated.”

So many thoughts swirl in my own noisy mind and heart that I could not imagine how I might find a way to share even these few gleanings with you. Then, in God’s providence and the church calendar, appeared someone who is the supreme example for us of being ready for the moment, that time in history and that time in her life, in a particular moment of a day, when the Angel Gabriel appeared to her. Today we remember that event, when Mary listened, and responded, “Behold, I am the handmaid of the Lord; let it be to me according to your word.”

The Word became flesh and came to live with us, taking on all our human experience, its weakness and suffering and  death. He defeated death, and opened the gates of Paradise. The Incarnation, the beginning of our salvation, is The Moment of history; our own “Yes” to God, echoing Mary’s willingness, can be the essence of our every prayer as well, as we wait on Him.

Kierkegaard exhorts us, in words that seem especially fitting for this time of uncertainty and change: “Would that in the silence you might forget yourself, forget what you yourself are called, your own name, the famous name, the lowly name, the insignificant name, in order in silence to pray to God, ‘Hallowed be your name!’ Would that in silence you might forget yourself, your plans, the great, all-encompassing plans, or the limited plans concerning your life and its future, in order in silence to pray to God, ‘Your kingdom come!’ Would that you might in silence forget your will, your willfulness, in order in silence to pray to God, ‘Your will be done.’“

We know that God’s will for us is good, now as ever. Our inability to see or understand that is due to our weakness or sin, or His hiding of His works. May He give us grace to wait and to pray, and eventually we will see the full salvation of the LORD.

Oh, the depth of the riches and wisdom and knowledge of God!
How unsearchable are his judgments and how inscrutable his ways!
For who has known the mind of the Lord,
or who has been his counselor?
Or who has given a gift to him that he might be repaid?
For from him and through him and to him are all things.
To him be glory forever. Amen.

Romans 11