“The public interest has shifted from the nature of man to the nature of nature and to the prospects of domination its exploration opened; and the loss of interest even turned to hatred when the nature of man proved to be resistant to the changes dreamed up by intellectuals who want to add the lordship of society and history to the mastery of nature.”
― Eric Voegelin
It has been well said that no man ever sank under the burden of the day. It is when tomorrow’s burden is added to the burden of today that the weight is more than a man can bear. Never load yourselves so, my friends. If you find yourselves so loaded, at least remember this: it is your own doing, not God’s. He begs you to leave the future to Him and mind the present.
–George MacDonald (1824-1905)
THE SPACIOUS FIRMAMENT ON HIGH
The spacious firmament on high,
with all the blue ethereal sky,
and spangled heavens, a shining frame,
Their great Original proclaim.
The unwearied sun from day to day
does his Creator’s power display;
And publishes to every land
the work of an almighty hand.
Soon as the evening shades prevail,
the moon takes up the wondrous tale,
and nightly to the listening earth
repeats the story of her birth;
whilst all the stars that round her burn,
and all the planets in their turn,
confirm the tidings, as they roll
and spread the truth from pole to pole.
What though in solemn silence all
move round the dark terrestrial ball?
What though no real voice nor sound
amid their radiant orbs be found?
In reason’s ear they all rejoice,
and utter forth a glorious voice;
for ever singing, as they shine,
“The hand that made us is divine.”
-Joseph Addison, 1712 (after Psalm 19)
This psalm, and its poetic rendering by Addison, was C.S. Lewis’s favorite. Why did he love it so much? Because it speaks of the wondrous, shining, singing, rejoicing cosmos, the firmament, the heavens, in the voice of the medieval mind, of which Lewis was an expert — and he thought that vision most beautiful.
In the last few years I’ve reread and re-reread the trilogy of novels by C.S. Lewis originally titled the Space Trilogy. Lewis was never happy with that name for the three books, because of the bleak connotations of the word space. He preferred the medieval vision of the cosmos and the heavens. Lately, lovers of the world that Lewis created in these novels have been calling them the Ransom Trilogy, after the protagonist of all three.
One can read about medieval cosmology in Lewis’s own work, The Discarded Image, which I plan to do. This year my introduction to the mind of Lewis on this topic was through the works of Michael Ward, who is probably the preeminent C.S. Lewis scholar alive today. His beautifully written book, Planet Narnia: The Seven Heavens in the Imagination of C.S. Lewis, has been on my shelf for years, long enough for me to forget about it; to my chagrin I didn’t remember until a few days before our church book group’s discussion of the Ransom Trilogy, but I was able to listen to a shorter presentation of his treatise on Audible, read by the author himself: C.S. Lewis: Christology and Cosmology. You can also read an even briefer summary of it in this article in Touchstone Magazine: “Narnia’s Secret.”
I am just a beginner in all of this, as far as it being an academic subject, and I don’t have the time or understanding to say any more about it. For now, I just wanted to share this psalm-poem, which Michael Ward puts on the very first page of his book. Because I also love the heavens and their divine message.
“The reality of the pole bean or of the porcupine is never their momentary presence. It is the sense of the cycle which is the life of the bean, from planting to bearing, or of the porcupine through all the stages of his life. Words do not merely mirror — they reach beneath the transient surface to grasp the enduring reality it manifests. So, too, with the sense of a human life. Words are the way in which the sense, the very reality of that life, emerges through the manifold doings of the seasons.”
-Erazim Kohák
Gladsome Lights 