All posts by GretchenJoanna

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About GretchenJoanna

Orthodox Christian, widowed in 2015; mother, grandmother. Love to read, garden, cook, write letters and a hundred other home-making activities.

Collis cannot hear ants.

I’ve continued reading along in The Worm Forgives the Plough by John Stewart Collis, though days and weeks did go by when I neglected that paperback sitting on my nightstand and followed instead the lives of fascinating characters in Pearl S. Buck’s novels.

After the first half of the Collis book and its descriptions of farm work, the author begins to give lessons on clouds and chalk, geology and evolution. He explains botany in lucid prose, and earthworms. I wasn’t so interested in some of these topics and did skim a bit, but when he started writing in vivid detail about the kingdoms of ants and how they live, I paid closer attention. Just a short example here:

Thus ants are specialized in activity, but they all share common destinies and dooms. All, for instance, are without ears, and live in a world dedicated to silence. Here again we cannot easily conceive this life. There is silence along their streets, and even on the field of battle there is no sound. And since they are deaf it seems certain that they are also voiceless. It may be that we have not the ears to hear the utterances of insects even as we have not the eyes to see the tiniest of their brothers. Anyway the fact iant-trail-2s that we don’t hear anything and it is probable that the silence is absolute. Just as we can watch a spider attack a fly caught in its web and see it slowly eat its living meal without a sound being heard, so also, however close we might bend down upon cohorts of embattled ants, we will hear no shout of insectual command, no cry of triumph, no moans of the dying, and even when a head is sawn off or a severed limb falls to the ground, no shriek of pain will humanize the scene.

— John Stewart Collis

Hard bones and precious pearls.

….if you want to understand “bones” as “works,” know then that the works of the unrighteous are as smoke, and the works of the righteous are powerful and as lasting as hard bones. Not even one righteous deed will fade away or disappear in the course of time. God knows them and God watches over them, so that He may reveal them like precious pearls before the assembly of angels and men on that Day.

O All-seeing Lord, Master and Protector of the righteous, multiply our righteous deeds by Thy Holy Spirit, without whom nothing good can be done; and save us by Thy mercy, not according to our deeds.

–St Nikolai Velimirovic The Prologue of Ohrid

A poem like ammunition.

millerw

 

The poet Miller Williams died on the first day of 2015. I had not been familiar with his poetry, though I knew of the book he co-authored, How Does a Poem Mean? As I browsed some of his works I came upon this one that I liked right away.

 

Love and How It Becomes Important in Our Day to Day Lives

The man who tells you which is the whiter wash,
the woman who talks about her paper towels,
the woman whose coffee holds her home together,
the man who smells the air in his neighbor’s house,

the man who sings a song about his socks,
the woman who tells how well her napkin fits,
the man who sells the four-way slicer-dicer,
the woman who crosses tape between her tits,

and scores besides trample my yard, a mob
demanding to be let in, like Sodomites
yelling to get at my guests but I have no guests.
I crawl across the floor and cut the lights.

“We know you’re in there,” they say. “Open the door.”
“Who are you?” I say. “What do you want with me?”
“What does it matter?” they say. “You’ll let us in.
Everyone lets us in. You’ll see. You’ll see.”

The chest against the door begins to give.
I settle against a wall. A window breaks.
I cradle a gun in the crook of my elbow.
I hear the porch collapse. The whole house shakes.

Then comes my wife as if to wake me up,
a case of ammunition in her arms.
She settles herself against the wall beside me.
“The towns are gone,” she says. “They’re taking the farms.”

–Miller Williams

We are watered by mystical streams.

“Today the whole creation is watered by mystical streams.”THP1120160crp

This was one of the lines from the rich 7th-century composition of Patriarch Sophronios of Jerusalem, which was among the readings of Theophany and the Great Blessing of Water that we heard yesterday. More than ever before, I experienced the feast as a shining of The Light of the World and the refreshment of The Living Water, partly because of words like this in the service.

The quantity of verbal expression of various aspects of our faith is really overwhelming, and I can only process what seems to be a small fragment, each time when the different feasts roll around again.

First we celebrated Divine Liturgy in our “big church.” I had the same experience as last week, in the way the morning sun streamed down through a high window and hit me in the face. This time I wasn’t completely blinded; if I squinted just so, the candles and lamps flickering around the church appeared, for those few minutes, as they might outdoors on a foggy night, perhaps carried by worshipers in a procession of the “Feast of Lights.”

It happens that a photo was posted to our parish Facebook page, taken by someone who was there that day last week, and it shows the church with the bright beam that angled across the altar and nave and fell on me. Mr. Glad said, “You need to find another place to stand,” and I answered, “Oh, no, I like it when that happens.” Actually, I don’t often get to be in that place.TH ray of sunlight 1-2-15crp Both times I was on the left in front of a pillar. On Theophany, when the light was coming in the chandeliers were also being set swinging nearby; we were singing a hymn, and the sweetest incense was beautifying the air to honor the Lord.

After Liturgy we processed to the “little church” for The Blessing of Water, accompanied by the bells and singing together. The service opens with:

THP1120222light and water 15“The voice of the Lord upon the waters cries out, saying, ‘Come all of you, receive the Spirit of wisdom, the Spirit of understanding, the Spirit of the fear of God, of Christ who has appeared.’”

We heard multiple readings from Isaiah such as, “Ho, everyone that thirsts: come ye to the water.”

And more images from the exuberant service of blessing:

The land and the sea have divided between them the joy of the Lord….

King of all, you accepted also to be baptized in the Jordan by the hand of a servant, so that, having sanctified the nature of the waters, you, the sinless one, might make a way for our rebirth through water and Spirit and re-establish us in our original freedom.

The Jordan turned back and the mountains leapt as they saw God in thetheophany light and water pouring 15 flesh, and the clouds uttered their voice, marveling at what had come to pass, seeing Light from Light, true God from true God, the Master’s festival today in Jordan; seeing him drowning the death from disobedience, the goad of error and the bond of Hell in Jordan and granting the Baptism of salvation to the world.

On the home front, Theophany was the day Mr. Glad wanted to take down the Christmas tree. I resisted that idea for a long time, though I tried not to reveal my stubbornness. We had an easier time getting it out than we’d had installing it.

This morning coming downstairs I was startled by the bare space where the tree had been, but I quickly thought of how we have entered the season of house blessings, when by prayer and faith we will receive much more than we have lost — indeed, a different order of gifts, the “mystical streams” that are so hard to capture in words but impart the very Light of Christ Himself.

Christ Himself told us about these realities, as we read in the Gospel of John, when he said, “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water’….whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”

This is the best way to enter a new year.