Category Archives: death

Trying to remember, hold, and pray.

Three years ago I posted this piece as “Ways to Remember the Dead.” It’s time for me to revisit it and and remember once more.

* * * *

My mother’s brother Bill died before she was married, so I didn’t know him. He was a pilot who died in a plane crash during wartime, after having flown many successful bombing missions over Europe.

All my life I’ve never known more than that, and I never thought to ask my mother more. Or my grandmother, who lost her only son and half of her children when she lost him. No one in my family was very talkative generally, or the sort to tell family stories to children — especially stories of pain and loss.

I wonder what was wrong with me, that I never asked about him? I have recently inherited a beautiful framed portrait of my uncle in uniform, which I hope to put on the wall somewhere. If this portrait had been on the wall of our house when I was young, maybe it would have prompted my mother to talk about him, or me to inquire. Now that I am older, and want to know more about many of my ancestors and relations, there’s no one to ask!

I guess I shouldn’t blame myself for not being more inquisitive when I was younger; probably it isn’t in the nature of children, or even of young adults getting set up in the world, to think about their parents’ and grandparents’ past and about people who aren’t present in the here and now.

And if that is the case, knowing how I feel at this stage, when it’s too late to do anything about my own ignorance of my family history, I think about how to make it better for my own children when I’m gone and they are having similar regrets. All I know to do is to write down what I do know. Then it’s there for anyone to access at whatever time they do come to that place in life where they are more hungry for connection to deeper family roots.

What might it take to feel this connection? Your feelings remembering a grandparent you spent a lot of time with would differ, certainly, from those toward a family member you never met, even if the latter were famous and had a long entry on Wikipedia. There are different kinds of knowing — and loving.

Once my priest talked to me about how to keep from getting offended by other people and to avoid sinning against them. If we hold them in our minds, there are mostly facts there: this person does this, is that, said this, thinks that. We are set up for judging the facts and the person as to whether she is good or bad or whether she likes us or not, if he is trustworthy or not, and so forth.

But if we can hold the person in our hearts, he continued, where the Kingdom of God is, we are holding him in Love. God is there, and God is Love, and the warmth and peace of the Holy Spirit control our responses to the one we are called to love.

Perhaps this is what II Cor 5:16 refers to when it says, “…from now on, we regard no one according to the flesh.” If we strive to know another person according to Christ, in our hearts, there must be an element of prayer involved, as we carry them with us into God’s presence.

We Orthodox pray for the dead not because we have a doctrine of Purgatory (we don’t) but only out of love, a practice I considered at length two years ago in a blog post when my father died. Isn’t this a way to hold the departed, also, in our hearts, and not in our intellect, where for some of them we only have biographical sketches?

Memorial Day is a good day to express my love for my uncle, who died before I was born, and my longing to know him, in prayer. I never sat on his lap or flew a kite with him; I don’t know if he had a sweetheart or what he planned to do after the war. But God made him and knows him, and when He sees Uncle Bill and me, it is in the Now, because our Father sees everything at once.

I can remember my uncle in the Reality of the presence of God, and perhaps I’ll meet up with him later in the coming Kingdom, where it will be obvious that we didn’t miss much by not meeting here on earth, and where we’ll know each other in the best way.

Day of Rejoicing

The Day of Rejoicing is a tradition in some Orthodox churches, on which we visit and bless graves on the second Tuesday after Easter. Last year I posted about this happy day, when we visit the cemetery and sing “Christ is risen!”

Our priest blesses graves at four cemeteries this day, but I was present at only one. I got a ride with my godmother and another friend, and we had in the car roses, eggs and eggshells that we would later place on the gravestones. It was a hot day, so we also carried umbrellas, and as we made our way to the service the smell of roses was ever present from within and without.

In the upper part of the cemetery is the grave of a very beloved priest who founded one of the local monasteries, so the nuns always come from there to sing at his grave. It’s the one with the exuberant rockrose, which this year was in all its glory. Father accepted a sunhat from the nuns, which he only removed during the reading of the Gospel.

radonitsa 4-29-14 w poppies

We walked down to the newer and flatter area that has lawns instead of weeds, and completed the service there. Lots of bouquets, mostly of pretty artificial flowers, had been placed on various markers, but I liked best the California poppies that were decorating the older section.

One of the last prayers includes a phrase that I love, referring to our “quickly flowing, brief and temporal life,” after which our bodies will also sleep in the grave. We blessed the cemetery that it might be “a place of sweet sleep” for the bodies of these souls who wait for the time when they will receive them back, when all the dead will be resurrected, some to condemnation, and some to a Resurrection of Life.

Even now, with God’s help, we can live in that Life that Christ has given us, as we wait for the fullness of our own redemption, when we also will put on incorruption and immortality. We have much to be glad about on this day of rejoicing.

Christ is risen! Truly He is risen!

radonitsa blessing Zossima 14

Always looking for someone to devour.

In a Valentine’s Day e-mail letter, Touchstone Magazine editor James Kushiner comments on the news from Belgium. After the general greeting for the day, here is the rest of the letter:

…we live in time when the love of many has grown cold. How else to explain what has happened in the West? Most have heard that Belgium has passed a law [updated link 2023] allowing the ‘euthanization’ of children. With their kind permission, of course. We wish we did not have live in such times. But we do.

Many have seen such things coming, for decades. But warnings, debates, arguments have been to no avail. Books will continue to be written on why it has come to this and how to argue against the slide down the slippery slope (is there any doubt that this slide has been going on?).

Maybe it’s time to recognize that one cannot argue rationally with a demonic spirit. In the United States, some 55,000,000 children in utero have been murdered under the inspiration of this spirit–over the past 41 years, a biblical generation of death in the wilderness. There is no Promised Land waiting for this unrepentant generation. We’ve been killing children without their permission already. Now, Belgium wants to kill adolescents if they are persuaded it would be better for them to go to sleep and never wake up.

I write to name this as the spirit of iniquity that it is. I am reminded of a scene in one of the greatest American films, “The Night of the Hunter.” Two young children, John and Pearl, are running for their lives from a deranged and murderous false preacher, Harry Powell (played by Robert Mitchum). Escaping down the Ohio River, the exhausted children spend part of a night in a barn, but they are awakened by the approaching sounds of Powell on horseback. John says to his sister, “Don’t he ever sleep?”

Exactly. The devil stalking in our midst is a ravenous adversary, always looking for someone to devour. He does not sleep. And his staunch ally, Molech, has devoured little children since biblical times.

The Lord Jesus Christ, to whom all authority in heaven and on earth belongs, has said, “Woe to them who cause these little ones to stumble. It would be better for him to have a great millstone fastened to his neck and be cast into the depths of the sea.” Woe to the nation that does these things. One does not have to be a prophet to see this. God will not be mocked.

In the film, a courageous witness to the Lord delivers the children from death. She is a magnificent heroine, played by Lillian Gish. She loves truly, without fear, with courageous compassion. We must continue to shine the light, like the magnificent witness Valentine.

We rejoice with the dead and scatter eggshells.

Grave with exuberant rockrose

Today is Radonitsa or The Day of Rejoicing, Tuesday of Thomas Week in the Russian tradition, though some Orthodox churches visit graves on Thomas Sunday. My parish doesn’t have a churchyard (yet) so we don’t have a gathering in the church with traditional foods, as is the Old World custom. But several of us joined nuns from the nearby skete at a cemetery not far away and sang a service of remembrance, alternating with joyful Easter hymns. It was a warm day on a dry hill; the sun was toasting the weeds underfoot and making them smell like cookies in the oven.

The Resurrection icon at top shows several elements that signify the ramifications of Christ’s rising from the dead, and every version shows in the center Christ pulling Adam and Eve from their tombs, from Hades. David and Solomon and Abel and John the Baptist and others are featured – we all are raised with Christ, as the church books explain:

“Having previously celebrated the radiant feast of Christ’s glorious Resurrection, the faithful commemorate the dead today with the pious intent to share the great joy of this Pascha feast with those who have departed this life in the hope of their own resurrection.

“This is the same blessed joy with which the dead heard our Lord announce His victory over death when He descended into Hades, thus leading forth by the hand the righteous souls of the Old Covenant into Paradise. This is the same unhoped-for joy the Holy Myrrhbearing Women experienced when discovering the empty tomb and the undisturbed grave clothes. In addition, this is the same bright joy the Holy Apostles encountered in the Upper Room where Christ appeared though the doors were closed. In short, this feast is a kindred joy, to celebrate the luminous Resurrection with our Orthodox forefathers who have fallen asleep.”

My own parish comes out of a Russian tradition (though we are presently mostly Americans without Russian ancestry, and part of The Orthodox Church in America.) So we keep this day, which even St. John Chrysostom mentions in the 4th century. After the short service we all walked around scattering eggshells on graves and calling to those who have fallen asleep, “Christ is risen!”