Category Archives: feasts

My Favorite Neglected Feast

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Today is one of the Twelve Great Feasts of the Orthodox calendar; therefore I think it excusable if I postpone the many pressing mundane tasks and meditate a little longer on one of my favorite celebrations.

As long as I can remember, the story of Christ being presented in the temple as an infant has brought tears to my eyes, because of the constancy and joy of Simeon, a “just and devout man” who had throughout a long life been waiting and praying for the Messiah. His words express a single-minded heart–his purpose in faithfully waiting had been fulfilled. What a sweet reward, to be the one to receive and hold the Christ!

When Jesus was brought to the temple at 40 days old, according to the law, Simeon (Luke Chapter 2) “… took he him up in his arms, and blessed God, and said, ‘Lord, now lettest Thou thy servant depart in peace, according to Thy word: For mine eyes have seen Thy salvation, which Thou hast prepared before the face of all peoples, a light to enlighten the Gentiles, and the glory of Thy people Israel.’ ”

Thanks to Deb, I found this series of very informative postings that Matt wrote, linking all the events of this day through history, including Groundhog Day, which I will now always remember, in the background. (I did love that movie, whose lesson of humility is applicable throughout the secular or church year.) It is a neglected feast, our priest noted this morning, though our numbers weren’t too small this morning for Divine Liturgy.

Candlemas is another name for the holy day, and the church East and West has traditionally blessed candles on this day. I love candles as much as anyone. It’s been a happy thing to find that Orthodoxy has a whole day and an important feast that commemorates one of my favorite events in our salvation history. I leave carrying candles to burn at home and stretch out the joy for a good while, brightening and lightening up these winter days.

Feasting – Water and Light

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I’m glad that in the Orthodox Church we can enjoy the blessings of each major feast for at least several days following, as it makes it possible for me to catch up after not having a computer for a while, and still be current.

Theophany, January 6, celebrates the baptism of Christ and His revealing as the Son of God. There is the blessing of water:

“It begins with the singing of special hymns and the censing of the water which has been placed in the center of the church building. Surrounded by candles and flowers, this water stands for the beautiful world of God’s original creation and ultimate glorification by Christ in the Kingdom of God.” [all my quotes are from this site]

“It is the faith of Christians that since the Son of God has taken human flesh and has been immersed in the streams of the Jordan, all matter is sanctified and made pure in him, purged of its death-dealing qualities inherited from the devil and the wickedness of men. In the Lord’s epiphany all creation becomes good again, indeed ‘very good,’ the way that God himself made it and proclaimed it to be in the beginning when ‘the Spirit of God was moving over the face of the waters’ (Gen 1:2) and when the ‘Breath of Life’ was breathing in man and in everything that God made (Gen 1:30; 2:7).

…and there is the rich troparion of the feast that sang itself again and again in my mind, and in my thankful heart, for days:

When Thou, O Lord, wast baptized in the Jordan, the worship of the Trinity was made manifest! For the voice of the Father bare witness to Thee, calling Thee his Beloved Son. And the Spirit, in the form of a dove, confirmed the truthfulness of his Word. O Christ our God, who hast revealed Thyself and hast enlightened the world, glory to Thee!

I read once a comment from a Lutheran man who had attended a conference on Orthodoxy. He said that it seemed to him the central theme of the Lutheran Church was justification, and the central theme of the Orthodox was The Holy Trinity. What a huge difference he saw!

And so it has always seemed to me, that every other Christian group or institution gets a bit sidetracked, focusing on a part of the whole, while in Orthodoxy you find God Himself in Three Persons, united in Love, at the center–an unfathomable treasure store of Life and Wisdom and whatever one might need.

The Feast of Theophany includes the revelation of the Trinity, and the Enlightening of the World (Epiphany) by that revelation. There is so much to comprehend just in this one event, I know I can only grasp a fragment. But maybe year by year I will take in a little more. Last week I was quite overwhelmed with what I understood, and I do thank God for all He has done.

Light and Love

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This quote from St. Macarius of Optina was brought to my attention today, on the eve of the Feast of the Transfiguration:

“None of your suffering has come by chance. Nothing can happen to us without our Lord’s consent; and His consent is not only wise but always dictated by His love of us. Carefully examine your conscience and your life, and I am sure you will understand what I mean. Sorrow weighs you down? Never mind. The grateful heart, humble and wise – the heart which has become grateful, humble, and wise – will be greatly consoled and blessed with serene joy.”

Just as Christ was revealed in all his glory, as much as the disciples could bear, that is, so every Christian has the potential to shine with the light of the Holy Spirit. Suffering can be used as a tool to accomplish this, as we see in the lives of many of God’s people. One person who comes to mind is Father Arseny, whose life of suffering in the last century one can read in two books of firsthand accounts. Reading about him, I caught a vision of what it might mean to be truly a Christian, a “little Christ.” There is a short review of the books about him here.

I have little suffering to bear, but if I do accept it with thanksgiving and patience, it might make me more able to show forth His light and love. This is a good thing to keep in mind and heart for the Feast.