Category Archives: history

Saving the mystery women.

Last year I spent quite a few hours sorting through photos of several generations of ancestors, my late husband’s family and mine, plus those of our own immediate family, children and grandchildren. I barely made a dent in the collections!

My husband’s family seems to have taken more photographs of their relations, and saved many more than people on my side have done. And while my siblings keep and store some of our relatives’ pictures, I am the sole curator of those that were passed to us from my in-laws and their in-laws, and so forth.

It wasn’t too hard to find at least a thousand pictures that could be put in the trash. It pains me to say that, because an image of a human made in the image of God feels like it retains something of the holiness of that connection, and it doesn’t seem right to be disrespectful of it. That shows that I come from a generation before digital images. I discard those with abandon.

Many that I tossed, however, were of such poor quality that I couldn’t see the faces, and quite a few were superfluous, because of there being much better or identical pictures of those people in existence. I have many more to purge, hopefully this year, but I have sifted through the oldest ones.

Among the boxes of pictures coming from my husband’s family, the third category that I needed to discard was this: Women who were unidentified, and did not match any pictures of known relations. Yes, there were also some mystery men, but they did not impress me in any way. Most didn’t look composed, or handsome. I felt differently about the women, I suppose because I am a woman.

Were they distant cousins? College friends? Maiden aunts? No one in my family knew them, no one cares about them. They all sleep in death. But — I did care about them. A hundred years ago they meant something to someone in our family, and since it is so easy to save digital images, I laid their paper pictures out on the carpet and took group photos.

I hope that each of them is known by name by someone somewhere, friends or descendants who have copies of these photos that that they won’t throw in the trash for a while yet. My curiosity about them is curious, these who represent thousands and billions who no longer walk the earth, most of whom never had their picture taken. But even if they are all forgotten by us living humans, God does know about them. And I, briefly, knew them ever so slightly….

St. John’s faith in word and deed.

Earlier this month we were reminded of the popularity of St. Nicholas in the Orthodox Church around the world. If you took a vote for the favorite saint, he would win. Another, more modern saint, who lived in the 19th century, is also remembered in December: St. John of Kronstadt. I see that he had some of the same qualities as St. Nicholas. This article tells how generous he was to the poor. Here is a small excerpt:

He would shop for food, go to the pharmacy for prescriptions, to the doctor for help, many times giving the poor his last few coins. The inhabitants of Kronstadt would see him returning home barefoot and without his cassock. Often parishioners would bring shoes to his wife, saying to her, “Your husband has given away his shoes to someone, and will come home barefoot.”

He seems to have had the gift of exhortation; he truly loved people, whether the upper classes or the criminals who were exiled to Kronstadt at the time, and would spend hours at a time in the shacks of the latter, “talking, encouraging, comforting, crying, and rejoicing together with them.”

His popularity has not waned, judging from the fact that between 1990 and 2016, “more than 60 new churches or altars in Russia alone were dedicated to him,” his flat in Kronstadt became a registered museum, his biography was published in a highly respected series, and monuments to St. John have been placed in cities not only in Russia and gifted to Orthodox communities around the world, including in Washington, D.C., in 2019.

This monument to him was installed last year in his home village of Sura, Arkhangelsk Province, in northwestern Russia, which in 2010 had a population of 727:

Because of his zealous love and spirit of encouragment, one can find many helpful quotes from the saint, and I have posted a few in the past. Here I pass on an exhortation from St. John that is a good reminder to us in the current era, of ultimate reality:

“There is nothing impossible unto those who believe; lively and unshaken faith can accomplish great miracles in the twinkling of an eye. Besides, even without our sincere and firm faith, miracles are accomplished, such as the miracles of the sacraments; for God’s Mystery is always accomplished, even though we were incredulous or unbelieving at the time of its celebration. ‘Shall their unbelief make the faith of God without effect?’ (Rom. 3:3). Our wickedness shall not overpower the unspeakable goodness and mercy of God; our dullness shall not overpower God’s wisdom, nor our infirmity God’s omnipotence.”

-St. John of Kronstadt

Success is the cause of its decline.

“The death of the spirit is the price of progress. Nietzsche revealed this mystery of the Western apocalypse when he announced that God was dead and that He had been murdered. This Gnostic murder is constantly committed by the men who sacrificed God to civilization. The more fervently all human energies are thrown into the great enterprise of salvation through world–immanent action, the farther the human beings who engage in this enterprise move away from the life of the spirit. And since the life the spirit is the source of order in man and society, the very success of a Gnostic civilization is the cause of its decline.

“A civilization can, indeed, advance and decline at the same time—but not forever. There is a limit toward which this ambiguous process moves; the limit is reached when an activist sect which represents the Gnostic truth organizes the civilization into an empire under its rule. Totalitarianism, defined as the existential rule of Gnostic activists, is the end form of progressive civilization.”

― Eric Voegelin, The New Science of Politics: An Introduction

A small mistake.

A CONCEITED MISTAKE

Once upon a time there was a mistake
So silly so small
That no one would even have noticed it

It couldn’t bear
To see itself to hear of itself

It invented all manner of things
Just to prove
that it didn’t really exist

It invented space
To put its proofs in
And time to keep its proofs
And the world to see its proofs

All it invented
Was not so silly
Nor so small
But was of course mistaken

Could it have been otherwise

-Vasko Popa (1922 – 1991) Serbia
Translated by Anne Pennington