Category Archives: humanity

If you have a heavy heart, that is okay.

Saturday being the day of Sabbath rest, we Orthodox often have memorial services this day, and pray for those who rest in death, waiting for the Resurrection. For that reason I thought to share these words spoken at a funeral earlier this year. But also, my parish has seen two of our community fall asleep in death this month, and we are feeling the sorrow right now. Read on to hear what the rabbis say:

“If you have a heavy heart and are grieving, that is OK. We weep for those we love and who have loved us. One hears from time to time: ‘Oh, you should not cry. He is in a better place.’ But Christ God Himself wept at the death of his friend Lazarus. And the rabbis say that God weeps at the death of every human being. So, don’t be afraid to weep.

“You can also hear it said among some Christian groups: ‘Oh, that is not Father Anthony. He is with the Lord! That is just a shell.’ I ask you then who is that there in our midst?! You see, to be a human being is to be a soul enfleshed, that is, a soul wrapped in a physical body. Angels do not have bodies.

“The tragedy of death is that the union of soul and body is torn asunder! That is why Christ died a real human death, and rose from the dead as a real human person, his body and spirit united again. Fr. Anthony’s body is as much Fr. Anthony as is his soul which awaits the last day when it will receive a new body.”

-Archbishop Benjamin at the funeral of Father Anthony Karbo, March 2024

Memory eternal!

A beehive of comical beings.

“To be a man and live among men is miraculous, even if we know the vile deeds and crimes that people are capable of. Every day we build together an enormous beehive with our thoughts, discoveries, inventions, works, lives. Even that analogy is hardly accurate; it is too static, since our collective work is constantly changing and displaying itself in various colors, subject to time or history.

“Again, this is an insufficient description, because it ignores the most important thing: that this collective creation is given life by the most private, hidden fuel of all individual aspirations and decisions. The oddity of man’s exceptional calling rests principally on his being a comical being, forever immature, so that a group of children with their easy mood swings from laughter to crying is the best illustration of his lack of dignity.

“A few years pass, and suddenly they are adults, taking control and supposedly prepared to make pronouncements on public matters and even to take upon themselves the duties of father and mother, although it would be good if they first had an entire life of their own to prepare for this.”

― Czesław Miłosz

The Artist Painting, Surrounded by His Family – Otto Van Veen, 1584

Questions for modern.

WHAT IS MODERN

Are you modern

is the first
tree that comes
to mind modern
does it have modern leaves

who is modern after hours
at the glass door
of the drugstore
or
within sound of the airport

or passing the
animal pound
where once a week I
gas the animals
who is modern in bed

when
was modern born
who first was pleased
to feel modern
who first claimed the word
as a possession
saying I’m
modern

as someone might say
I’m a champion
or I’m
famous or even
as some would say I’m
rich

or I love the sound
of the clarinet
yes so do I
so you like classical
or modern

did modern
begin to be modern
was there a morning
when it was there for the first time
completely modern

is today modern
the modern sun rising
over the modern roof
of the modern hospital
revealing the modern water tanks and aerials
of the modern horizon

and modern humans
one after the other
solitary and without speaking
buying the morning paper
on the way to work

-W.S. Merwin

Beloved Women I Have Known – maybe moderns…

Shame and the modern identity.

Father Stephen Freeman by his writing has been helping us for a long time, to understand how shame motivates our behavior, both good and bad. There is both healthy shame, which we are “hardwired” with, and toxic shame, which often has unhealthy ramifications down through the generations.

One particular article, “Shame and the Modern Identity,” I’ve wanted to share a link to for some time. In it Fr. Stephen explains how it happens that we start with a necessary form of shame and end up with the painful and crippling emotion of shame.

“We could say that toxic shame, or damaging shame, is the abuse of something that is essential and necessary. That is a useful understanding, and points to just how tricky the acquisition and formation of identity is. It is a razor’s edge and pretty much no one survives the years of its acquisition without a legacy of unwanted shame. The years following that acquisition can often be occupied with the patient work of cleaning up the unwanted bits that shadow our existence. Adults gradually gain a sense of their identity, but very few feel entirely secure about it. ‘Who am I’ can be a haunting question, for example, for someone going through a divorce or a loss of employment. When the props that we have gathered in the establishment of an identity are removed, it’s easy to fall apart.”

If you read the article linked above and still want more, you are in luck. Just last spring Fr. Stephen’s book came out: Face to Face: Knowing God beyond Our Shame. It is good to have much of his wisdom on the subject gathered in one place. Even those of us who aren’t plagued with these emotions ourselves likely know someone who is, and could possibly benefit from more understanding for their sake.