Category Archives: music

The Angel Gabriel from Heaven Came…

…His wings as drifted snow, his eyes as flame…

The first lines of the carol “Gabriel’s Message” take my imagination straight up to Heaven, and down again to the encounter the Virgin Mary had with the Angel Gabriel. This song of the Annunciation I heard for the first time a couple of years ago. Nowadays, if I so much as think about it once in the morning, or often even without consciously bringing it to mind, it plays in my head all day, beautifully, joyously.

In looking for a YouTube video of it to share here, I found that I don’t like the ones in which boys’ choirs are singing sweetly bird-like. It seems a strong man’s voice should speak the message of the first two stanzas, which come from Gabriel.

This version is my all around favorite, in which a choir sings in lower registers.

This man singing solo is my favorite manly rendition. I like the way he sings it straight, and the only way I’d improve on it is to not have to look at him as the performer.

I was interested to see that there aren’t many icons or paintings of Gabriel in which his wings look anything like drifted snow. In fact, the image of drifted snow doesn’t evoke the idea of the strength that would be necessary for the swift messenger of God we know an angel to be. In many paintings Gabriel’s wings look very powerful, and poised to be in flight in an instant, at the next word from God. But the phrase does make me think of purity, and certainly the scene of fresh snow is somewhat other-worldly.

Angels do not have any inherent form; they are spiritual beings who only take on human-like form in order to be seen by those who are given the spiritual eyes to see. We don’t have a record of how the Archangel Gabriel appeared to the eyes of the Virgin, but we do know his message:

GABRIEL’S MESSAGE

1 The angel Gabriel from heaven came,
his wings as drifted snow, his eyes as flame;
“All hail,” said he to meek and lowly Mary,
“most highly favored maiden.” Gloria!

2 “I come from heav’n to tell the Lord’s decree:
a blessed virgin mother you shall be.
Your Son shall be Immanuel, by seers foretold,
most highly favored maiden.” Gloria!

3 Then gentle Mary meekly bowed her head;
“To me be as it pleases God,” she said.
“My soul shall laud and magnify his holy name.”
Most highly favored maiden, Gloria!

4 Of her, Immanuel, the Christ, was born
In Bethlehem, all on a Christmas morn,
and Christian folk throughout the world will ever say,
“Most highly favored maiden.” Gloria!

Annibale Carracci, 1600

 

Where everything is music.

WHERE EVERYTHING IS MUSIC

Don’t worry about saving these songs!
And if one of our instruments breaks,
it doesn’t matter.

We have fallen into the place
where everything is music.

The strumming and the flute notes
rise into the atmosphere,
and even if the whole world’s harp
should burn up, there will still be
hidden instruments playing.

So the candle flickers and goes out.
We have a piece of flint, and a spark.

This singing art is sea foam.
The graceful movements come from a pearl
somewhere on the ocean floor.

Poems reach up like spindrift and the edge
of driftwood along the beach, wanting!

They derive
from a slow and powerful root
that we can’t see.

Stop the words now.
Open the window in the center of your chest,
and let the spirits fly in and out.

-Rumi

St. Kassiani the Hymnographer

On this feast day of St. Kassiani, I have a few items to share with you. Kassiani was a Byzantine abbess, poet, composer, and hymnographer, born at the beginning of the 9th century in Constantinople. This short biography is a good introduction: “Kassiani the Hymnographer.” 

So is this five-minute video: “The Story of the Hymn of Kassiani.” In either of those tellings you will learn about how she wounded the pride of the young emperor Theophilus when she appeared before him in a “bride show.” He rejected her because, as some put it, she was “too clever.”

In the Orthodox Church that particular hymn is sung during Holy Week, and more than twenty others have been included in liturgical books over the centuries. Fifty of her compositions are extant.

One of my favorite renditions of the most famous composition is this pure and simple one from a parish in Utah: “The Hymn of Kassiani”

But if you like a professional choir, Cappella Romana’s singing of it in Greek is is beautiful:

This long-playing collection of Kassiani’s hymns is also lovely if you want to soak up medieval music for a while: “Kassia Byzantine Hymns”

And this last one is a choir of men with big voices, who sound like they are singing in a huge old church: “Troparian of Kassiani”

Enjoy!

No one could kill him.

“He died although he cannot die; he dies although he is immortal, in his very human nature inseparably united with his Godhead. His soul, without being separated from God, is torn out of his body, while both his soul and his flesh remain united with the Godhead. He will lie in the tomb incorruptible until the third day, because his body cannot be touched by corruption. It is full of the divine presence. It is pervaded by it as a sword of iron is pervaded by fire in the furnace, and the soul of Christ descends into hell resplendent with the glory of his Godhead.

“The death of Christ is a tearing apart of an immortal body from a soul that is alive and remains alive forever. This makes the death of Christ a tragedy beyond our imagining, far beyond any suffering that we can humanly picture or experience.

“Christ’s death is an act of supreme love. It was true when he said, ‘No one takes my life from me; I give it freely myself.’ No one could kill him — the Immortal; no one could quench this Light that is the shining of the splendor of God. He gave his life, he accepted the impossible death to share with us all the tragedy of our human condition.”

–Metropolitan Anthony Bloom

I attended Matins of Holy Friday this evening; it’s a long service during which twelve Gospel readings of Christ’s passion are read, while we stand holding candles. One of the most beloved hymns of this evening is: “Today is Hung Upon the Tree.” That link is to the version that our parish choir sings, but at a somewhat more stately pace. Tonight we had plenty of men singing, and the sound was full, and appropriately worshipful.

“We worship Thy passion, O Christ.
Show us also Thy glorious Resurrection!”