Category Archives: poetry

Boredom, the rhythm and the minutiae.

 

 

 

 

 

BORED

All those times I was bored
out of my mind. Holding the log
while he sawed it. Holding
the string while he measured, boards,
distances between things, or pounded
stakes into the ground for rows and rows
of lettuces and beets, which I then (bored)
weeded. Or sat in the back
of the car, or sat still in boats,
sat, sat, while at the prow, stern, wheel
he drove, steered, paddled. It
wasn’t even boredom, it was looking,
looking hard and up close at the small
details. Myopia. The worn gunwales,
the intricate twill of the seat
cover. The acid crumbs of loam, the granular
pink rock, its igneous veins, the sea-fans
of dry moss, the blackish and then the graying
bristles on the back of his neck.
Sometimes he would whistle, sometimes
I would. The boring rhythm of doing
things over and over, carrying
the wood, drying
the dishes. Such minutiae. It’s what
the animals spend most of their time at,
ferrying the sand, grain by grain, from their tunnels,
shuffling the leaves in their burrows. He pointed
such things out, and I would look
at the whorled texture of his square finger, earth under
the nail. Why do I remember it as sunnier
all the time then, although it more often
rained, and more birdsong?
I could hardly wait to get
the hell out of there to
anywhere else. Perhaps though
boredom is happier. It is for dogs or
groundhogs. Now I wouldn’t be bored.
Now I would know too much.
Now I would know.

-Margaret Atwood

Here we have a different perspective on boredom from what I posted yesterday…  and I love this poem. But I wondered about the line, “Now I would know too much.” Why would the narrator prefer less understanding — which is what I took as the meaning of knowing — ? In what way would it be too much? But then I mused on how well I relate to the feeling of regret, regret that there were any moments or hours in which I was not fully conscious, and thankful for my late husband. That of course would have been the perspective of a saint; if I had the chance to go back, I’m sure I would still not be one of those.

That made me think, maybe the line I didn’t get refers to the fact the narrator has come to realize, that “he” was not going to be around indefinitely, and that the loss of him would be incredibly painful. It’s the sort of intelligence that sinks deep into the soul, where the struggle to comprehend it continues indefinitely. Now, if she could go back, she would not be the same person, and the kind of knowledge she would take back to the past would be truly too much to bear in that “present.” It isn’t given to us humans to skip back and forth through time, which is a good thing, because just reading this poem demands more of my mind than is comfortable. Most of us can barely attend to the present, and excessive theorizing can be a sad waste of our hours.

That I should read the poem during the holiday season, when I’m already prone to missing my husband a LOT… well, it happened, and it’s okay. It prompted me to think of some specific moments and places, my own husband’s hands (easy for me to pay attention to), and habits, and “boring” things he would talk to me about. I even remember a time when I was sitting in a boat, trying really hard not to be bored.

Nowadays, I’m increasingly thankful for all the days that God gave me before, during and after the years I lived with him, though I can’t go back and be this thankful retroactively. And even if I was not always present in the moment, God was always present with me. That is a thought that wakes me up, again and again.

Mr Glad and His Sister

All ye among the halls of heaven…

O SAVIOUR, FOUNT OF HEAVENLY LIFE

O Saviour, Fount of heavenly life,
Assist us in our earthly strife;
Thou pitying Virgin, hear our cries,
And raise us from our miseries.

Angelic hosts our needs attend;
Ye holy patriarchs, defend;
Ye choirs of prophets, by your prayers,
Protect us from unholy snares.

Herald of Christ, we call on thee;
And thou that hold’st the golden key;
Apostles all, your voice we claim,
Dissolve the bonds of sin and shame.

Triumphant martyrs of the Lord;
Ye holy preachers of the word;
And virgins chaste; to you we pray;
Wash all our sinful stains away.

All ye among the halls of heaven,
To whom the light of love is given,
In pity hear our cries, — that we
The glory of God’s face may see.

All praise and honour, power and love
To God the Sire who rules above,
Unto the Son like glory be
And Holy Ghost eternally.

-Rabanus Maurus (780 – 856) Germany
Translated by Daniel Joseph Donahoe

Rembrandt – St. Jerome in Prayer

The whiteness of the moon at even.

The first full moon in November is traditionally called the Beaver Moon in North America, and marks the season when we might be busy as beavers getting everything shored up against winter.

Lately I’ve been refreshing my memory of the hymn that I memorized soon after my husband’s passing, a version of St. Patrick’s Breastplate from Charles Villiers Stanford. He used two old Irish tunes to compose a majestic setting for Cecil Frances Alexander’s poetry. The YouTube version I learned from is still up: “St. Patrick’s Breastplate.”

On the occasion of the full moon I am sharing only the portion of the hymn that draws our spiritual eyes to the natural world.

I bind unto myself today
the virtues of the starlit heaven,
the glorious sun’s life-giving ray,
the whiteness of the moon at even;

the flashing of the lightning free,
the whirling wind’s tempestuous shocks,
the stable earth, the deep salt sea,
among the old eternal rocks.

Another version of this ancient hymn is “The Deer’s Cry,” and my favorite rendition of that one is sung by Lisa Kelly here: “The Deer’s Cry.”

What could I add to this prayer? The blessing is in the singing of it.

Darial Gorge, Moon Night by Ivan Aivazovsky, 1868

Divine Flower, Divine Wisdom.

Sophia, by Thomas Merton

AND IT WAS HERE — IT WAS AUTUMN

And it was here — it was autumn —
When I told Her: “Divine Flower,
I feel Your touch! But why have you hidden Yourself
From my sight since I was a boy?”

At the very moment these thoughts moved through my mind —
Instantly, golden azure filled the room,
And she shone before me once again —
But just Her face — Her face.

At that instant lasting bliss was born in me!
Once more my soul went blind to mundane matters.
If I gave a sober hearing to Her, I know not what I heard;
Her words were incomprehensible, talk fit for a fool.

-Vladimir Solovyov (or Soloviev) (1853 – 1900) Russia
      Translated by Ivan M. Granger

Vladimir Solovyov

Vladimir Solovyov loved Sophia, that is, Divine Wisdom. He philosophized about her throughout his life; I think this is probably a poem to that Sophia.

Solovyov  was an influential person in the late 19th century and into the 20th, and is thought to be a source for some of his friend Fyodor Dostoevsky’s characters, Ivan and/or Alyosha, in The Brothers Karamozov; he gave a eulogy at Dostoevsky’s funeral. His ideas definitely were stimulating to Tolstoy, and to many other thinkers, and he continues to be controversial in the 21st century. This article: “Holy Wisdom,” explains why his ideas about Sophia have generally not been accepted by the Orthodox Church.

Wikipedia quotes David Bentley Hart, another controversial philosopher, from his forward to Solovyov’s Justification of the Good,

“In truth, the divine Sophia is first and foremost a biblical figure, and ‘Sophiology’ was born of an honest attempt to interpret intelligibly the role ascribed to her in the Wisdom literature of the Old Testament, in such a way as to complement the Logos Christology of the Fourth Gospel, while still not neglecting the ‘autonomy’ of creation within its very dependency upon the Logos.”

The Orthodox icon of Holy Wisdom often shows a “fiery angel” seated on a throne, with the Theotokos and St. Cosmas on either side, as in the example below. There is so much to ponder about Wisdom in the Bible. Even one of these verses I chose might provide for plenty of profitable contemplation:

Do not forsake wisdom, and she will keep you;
love her, and she will guard you.
Wisdom is the principal thing; therefore get wisdom:
and with all thy getting get understanding.
Proverbs 4:6-7

But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be intreated, full of mercy and good fruits,
without partiality, and without hypocrisy.
James 3:17

But if any of you lacks wisdom, let him ask of God,
who gives to all generously and without reproach,
and it will be given to him.

James 1:5

Icon “Holy Wisdom,” 15th Century, Moscow

LOVE WISDOM, and GET WISDOM.