Category Archives: quotes

Closest to the child comes the woman.

I’ve long been familiar with the thing that G.K. Chesterton is reported to have said, that if a thing is worth doing, it is worth doing poorly… “While you practice” was the explanatory clause to tack on if necessary; but it doesn’t seem to me likely that Chesterton would have added it. Because it makes a false distinction between the present and some future time, assumed to be qualitatively different… But who decides if you’re doing the thing for real or just practicing?

My son’s Suzuki violin teacher used to beg us not to use the word practice at all. She would ask her students, “Did you play your violin every day?” and we parents were supposed to speak after the same fashion. Even if no one saw evidence of improvement in musicianship on a given day, we were all  encouraged to be satisfied nonetheless, because “You played. That’s good.”

What Chesterton did say, which is included in the whole article linked at bottom, is that “Somebody must renounce all specialist conquests, that she may conquer all the conquerors.” He calls the uproarious amateurishness of the universe “true sanity,” which sounds good, because it’s essentially how I myself approach life.

His hearty approval of what he sees as the way of women confirms to me that G.K. and I have the same personality style. But I’m not sure all of us women are alike in this… Do you think that some women actually prefer to be more focused, or specialized, in their pursuits? To the women reading this, I wonder if you feel that his statements below ring true of you. Chesterton has a very high opinion of the female sex, but how many women did he really know that well?

“There was a time when you and I and all of us were all very close to God; so that even now the color of a pebble (or a paint), the smell of a flower (or a firework), comes to our hearts with a kind of authority and certainty; as if they were fragments of a muddled message, or features of a forgotten face. To pour that fiery simplicity upon the whole of life is the only real aim of education; and closest to the child comes the woman—she understands. To say what she understands is beyond me; save only this, that it is not a solemnity. Rather it is a towering levity, an uproarious amateurishness of the universe, such as we felt when we were little, and would as soon sing as garden, as soon paint as run.

“To smatter the tongues of men and angels, to dabble in the dreadful sciences, to juggle with pillars and pyramids and toss up the planets like balls, this is that inner audacity and indifference which the human soul, like a conjurer catching oranges, must keep up forever. This is that insanely frivolous thing we call sanity. And the elegant female, drooping her ringlets over her water-colors, knew it and acted on it. She was juggling with frantic and flaming suns. She was maintaining the bold equilibrium of inferiorities which is the most mysterious of superiorities and perhaps the most unattainable. She was maintaining the prime truth of woman, the universal mother: that if a thing is worth doing, it is worth doing badly.”

— G.K. Chesterton, from What’s Wrong with the World, the chapter on “Folly and Female Education.” 

Trial by plants.

“Well, trials are the portion of mankind, and gardeners have their share, and in any case it is better to be tried by plants than persons, seeing that with plants you know that it is you who are in the wrong, and with persons it is always the other way about—and who is there among us who has not felt the pangs of injured innocence, and known them to be grievous?”

― Elizabeth von Arnim, Elizabeth and Her German Garden

What’s left is The Nothing.

“What is left to a people who have believed only in politics after they lose their faith is ‘nothing,’ or perhaps ‘The Nothing.’ And what follows the failure of politics is not another form of political order but most likely the end of political community as such and therefore of properly human self-government. We are on the cusp of a new age that is at once post-political and post-human….”

The quote is from the opening paragraphs of Michael Hanby’s article, “Nothingness Rules,” in the latest Touchstone magazine. Hanby writes about the modern mind, especially its expression in the American vision, and how it sees the world from the standpoint of pragmatism. As an example he quotes John Dewey saying, “things are what they can do, and what can be done with them.” Any consideration of what things are in themselves, what their nature is, is unnecessary; more likely, it is a bothersome hindrance to getting on with controlling and changing what is.

“At the core of this metaphysical vision is the elevation of possibility or power over the givenness of the actual world. The celebration of possibility takes on mythic tones in American romanticism about the ‘frontier,’ in our political homage to the ‘American dream,’ and in a thousand mind-numbing commercials. But it is also deeply inscribed into our public philosophy, both political and natural.

“Liberalism elevates possibility over actuality in the political sphere by identifying freedom with rights. Rights create what D.  C. Schindler calls an ‘enclosure of a field of power’ around each citizen, transforming every given reality that would define me prior to my choosing—God, the moral order, and, now we discover, even my own nature—into a possible object of choice. Liberal order thereby undermines these basic realities while appearing to uphold them.”

Hanby goes on to discuss the difference between Marxist atheism and previous versions, why authority and not power is the “true source of the law’s efficaciousness,” and how “technocracy is not the rule of technocrats, but the rule of nobody.” He points out that the seeds of the new vision of nature are right there in our U.S. Constitution:

“The U.S. Constitution grants Congress the power to ‘promote the Progress of Science and the Useful Arts,’ prompting Leon Kass to comment that ‘the American Republic is  . . . the first regime explicitly to embrace scientific and technical progress and officially to claim its importance for the public good.'”

It’s a thought-provoking read which you can access online: “Nothingness Rules.”

Extending a welcome to ourselves.

“We are needy creatures, and our greatest need is for home—the place where we are, where we find protection and love. We achieve this home through representations of our own belonging, not alone but in conjunction with others. All our attempts to make our surroundings look right—through decorating, arranging, creating—are attempts to extend a welcome to ourselves and to those whom we love.”

― Roger Scruton

By Carl Larsson

In the last couple of weeks I’ve felt a certain comfort and rest deep in my bones. Maybe it has something to do with having made time for my Hospitality Work. I forced myself to stay home from a couple of events just to recover my peace, which had been disturbed by events hard to explain. Once I was able to focus on my home-work, I also could do it in an honorable way, that is, without hurrying. Instead of “The hurrier I go, the behinder I get,” it’s “Take more time, you’ll get there faster.”

I love to do the dishes calmly, but even when I do, I tend to leave the task before I’m completely done, because I get distracted by a thought, some idea that makes me drop my dishtowel on the counter as I head to the bookcase or the garden and don’t remember to come back until it’s bedtime, and a little late for dishes. Lately, when that happens, I’ve finished up, calmly, self-hospitably, in the morning. So all is good.

One Moonglow tomato so far.

I’ve been cooking zucchini (from my three plants) for myself, and serving myself the first Green Doctors cherry tomatoes right off the vine. In this season when I don’t have anyone upstairs to see my bedroom, I make my bed for my own pleasure and so that the rumpled blankets don’t spread their mood to my easily agitated mind.

If I slow down enough, I can look ahead and plan for full days at home, and occasionally plan the night before to make bread the next day. I have done that three times now, with increasing success. It’s not realistic to think that I will make bread more than once every week or two, and my goals must be adjusted from four years ago when I’d first resumed bread baking again, because as with so many things in life, I realize that I can’t have everything I want, even when I am myself the only (human) guest in my home.

This is the last loaf I made, and I’m pretty pleased with it. If I had started the dough the night before it would have been a little more sour; I’m still experimenting. It has what I would consider a good “regular bread” crumb, not custardy, but not doughy or dry, either. I like artisan breads with that custardy and open crumb, but I also don’t like the holes very big, because whatever I put on my slice of toast will melt through them all over my hand and shirt.

The sides did not crack on this one — I recently remembered that 40 years ago when I’d make four or five sourdough loaves at a time, I had to slash them with a straight gash down the middle, not diagonal cuts as I think looks nicer. Otherwise pieces of the top would break off. Maybe that helped take the strain off the sides as well, to keep them from cracking. This loaf has a little whole spelt flour in it, plus sesame, poppy, caraway and fennel seeds.

I got lots of new plants in the ground this month, the latest being portulaca, which I love, but haven’t always had good luck with. Maybe August is the best month to put that in, when the sun is burning down the way those flowers like it.

Once again, I planted nasturtium seeds in various places, early and later, and this year I got one plant to grow. Its first bloom just opened this weekend. Welcome, little flower friend!