Category Archives: saints

People are weeping – St. Tikhon of Zadonsk

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On this day we remember St. Tikhon of Zadonsk, a man born into a poor Russian family in 1724. He excelled in school, and after attending seminary became a teacher, and then a monk. After being elevated to the bishopric, at one time he had over 800 churches under his care; the story of his life is well told: here.

It was a huge job, and he accomplished a great deal, but his health began to suffer to the point that he wasn’t able to carry out his duties. He was transferred to a monastery in Zadonsk, and in solitude and relative rest continued to write. Bodily afflictions didn’t cease, but changed, and he became plagued with insomnia and depression, as this article “Victor over Melancholy” explains:

“It was a time of desperate and total battle with his thoughts, of overcoming the spirit of melancholy, despair, and despondency, and of a reassessment of his life circumstances; in the end, his soul acquired the priceless experience of overcoming, and with that the boldness to comfort the despairing….”

Being in seclusion was in some ways harder than overseeing hundreds of parishes, and the saint considered a petition to go back to his former overly-busy life. But eventually he gave up trying to change his situation, and gave himself to ministering to the many needs of the people in the community:

“In the small house where he lived, he organized a type of hospital for those who contracted any kind of illness on the way to work or on pilgrimage. He also offered spiritual alms, tearfully praying for the needs and illnesses of those closely and not so closely known by him.”

His writings were widely read by this time; in one of his compilations of “spiritual treasures” he exhorts us:

“We see in the world that people are weeping… They are born with weeping, live with weeping, and die with weeping. People weep because they live in the world—a place of weeping, the vale of tears… And you weep, Christian!… Weep, while time yet remains, while tears are yet beneficial. Weep, and you will not weep eternally. Weep, and be comforted.”   Source

The first Orthodox monastery established in the United States is dedicated to St. Tikhon of Zadonsk: St. Tikhon’s Monastery in Pennsylvania was founded in 1905 concurrently with an orphans’ home, and the current campus is shared with St. Tikhon’s Seminary and Bookstore as well.

Annual Memorial Day Pilgrimage to St. Tikhon’s Monastery, May 2024

Before falling asleep in death, at the age of 59, St. Tikhon was delivered of his melancholy. But in the years previous, during which his writings were proving beneficial to so many, it’s clear from them that his spiritual struggles were already bearing fruit. His example is inspiring, and his words confirm it:

“A manifest sign of love for God is a heartfelt gladness in God, for we rejoice in what we love. Likewise love of God cannot exist without joy, and whenever a man feels the sweetness of the love of God within his heart, he rejoices in God. For so sweet a virtue as love cannot be felt without joy. As honey sweetens our throat when we taste of it, so the love of God makes our heart glad when we taste and see that the Lord is good (LXX-Ps. 33:9 [KJV-Ps. 34:8]). –“On Love for God”

Saint Tikhon was glorified on Sunday August 13, 1861.

Mother and daughter: boundless.

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“Prayer… by its action it is the reconciliation of man with God, the mother and daughter of tears, a bridge for crossing temptations, a wall of protection from afflictions, a crushing of conflicts, boundless activity, the spring of virtues, the source of spiritual gifts, invisible progress, food of the soul, the enlightening of the mind, an axe for despair, a demonstration of hope, the release from sorrow.”

-St. Abba Agathon

“Abba Agathon was trained in the Thebaid by Abba Poemen when he was a young man. According to the Sayings of the Desert Fathers, he was highly regarded by Poemen, who called him ‘Abba’ (father) even though Agathon was still young. He was known for his exceptional meekness, accounting himself the most sinful of all men. He was a disciple of Abba Lot.

“Abba Agathon lived in Scetis with Alexander and Zoilus, who were later disciples of Arsenius. He moved after the destruction of Scetis and lived near Troe close to the Nile with his disciple Abraham. It was said of Abba Agathon that he often travelled taking nothing but his knife for making wicker-baskets. He, even in old age, provided everything he needed for himself by manual labor. The abba is said to have even lived for three consecutive years with a stone in his mouth to help himself learn silence and abstinence from speech.

“At his death, Abba Agathon remained for three days with his eyes open. The brothers asked him where he was, and he replied saying that he was at the Judgement Seat of God. When his disciples asked him if he was afraid, he said, ‘Until this moment, I have done my utmost to keep the commandments of God. But I am a man; how should I know if my deeds are acceptable to God?’ When they questioned him more, he said, ‘Truly the judgement of God is not that of man.’ Dorotheus of Gaza twice quotes the final words of Abba Agathon in his exhortations to his monks.

“Abba Agathon died c. 435 AD.”

Source

Passion-bearer Alexander

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It was from watching a movie about Sophie Scholl (I think it must have been “Sophie Scholl: The Final Days”) that I first heard of The White Rose, a non-violent youth resistance group formed in Munich in 1942. Britannica says of its members:

Coupling youthful idealism with an impressive knowledge of German literature and Christian religious teachings, the students published their beliefs in a series of leaflets under the name “the White Rose” (and later as “Leaflets of the Resistance”).

In the movie we meet not only Sophie and her brother Hans, but also friends and other members of The White Rose, one of whom is named “Alex.” A couple of years ago I learned that this was Alexander Schmorell, an Orthodox Christian and co-founder of the group.

Hans and Alexander

There is a very memorable scene — one of only two that I can bring to mind from that film — in which Hans and Sophie are throwing leaflets from the upper story of a university building. They were seen by a Nazi Party member and arrested, on February 18, 1943.

The leaflets were like nothing the Gestapo had ever seen—not rigid ideological tracts aimed at the working classes, but passionate, erudite manifestos that quoted Friedrich Schiller, Plato and Laozi. “The guilt of Hitler and his accomplices goes beyond all measure,” read the group’s fifth leaflet. “Tear up the cloak of indifference you have wrapped around your hearts. Make your decision before it is too late!” –Smithsonian

Hans and Sophie were beheaded four days later, along with medical student Christoph Probst. In succeeding months, many other people were arrested in relation to The White Rose, and among them was Alexander Schmorell, who was executed on July 13, 1943. In 2012 he was glorified in the Orthodox Church as a saint and passion-bearer.

Memory eternal!

An anniversary for St. John of San Francisco.

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It is the 30th anniversary of the canonization of St. John (Maximovitch), Archbishop of Shanghai and San Francisco. At Holy Virgin Cathedral, “Joy of All Who Sorrow,” the celebration of the feast will spread over three days this week, and members of my parish expect to travel there to participate.

You can read the life of St. John and why he is called “The Wonderworker” – here.

On this joyous occasion I want to share this exhortation from the saint:

Though a man may be found in a weak state, that does not at all mean that he has been abandoned by God. On the cross, the Lord Jesus Christ was in trouble, as the world sees things. But when the sinful world considered Him to be completely destroyed, in fact He was victorious over death and hades. The Lord did not promise us positions as victors as a reward for righteousness, but told us, “In the world you will have tribulation – but be of good cheer, for I have overcome the world”.

-St. John of Shanghai and San Francisco