Category Archives: work

The universe will not stand still.

Saint Joanna the Myrrhbearer

It’s not even midmorning as I am beginning to write this post, and already my Name Day has bestowed several particular delights. One of the first was the ability to take an early walk — it seems so easy when all the conditions are right, and somehow that rarely happens anymore. Hmmm…. Note the passive phrase that flows from my mind, referring to a thing that happens, instead of an action I take. But truly, I am always choosing a direction for my heart to follow, moment by moment, as I respond to constant promptings. This morning I felt no prompting from tired bones to stay in bed, and no prompting from the fog to mope — that tipped the balance.

St. Paisios of Mount Athos

Much as I love the church calendar, and the abundance of events and people to remember and celebrate every day, I don’t always keep in sync with it, or the civil calendar for that matter. Others have told me that they also might miss their name day if someone didn’t remember it for them and wish them a “Happy Name Day!”

I received such a prompt pretty early this morning, as it came from Greece. And the next name-day greeter shared a photo of the icon above, which is by the hand of Janet Jaime, a contemporary iconographer who is new to me. The friend who wrote me from Greece included an encouraging article about holy elders and saints whose prophecies have been much discussed of late, an example being St. Paisios.

Christ praying in Gethsemane

I do think about Current Events, of course. I wouldn’t want to close myself off from what my friends are thinking about, and right now I also have a personal reason to keep at least minimally informed, in that one of my own family members is living in the Middle East and very close to the recent action. Still, it’s important to detach from the stream of noise that is the news, for even half a day, or as long as possible. Because each of us has some work God has given us to do, whether washing the morning dishes or praying on your sick bed, managing a busy restaurant or walking across the street to check on a neighbor. We should be present wherever we physically are.

Today another thing “happened” that became a celebration of my name day, which was the long-awaited lunch together that my goddaughter and I have been trying to accomplish for two years. Naturally we had set the time and place, but without either of us realizing that it was the feast day of St. Joanna, until the day arrived. We spent half the afternoon catching up, and didn’t have a spare moment to talk about events outside of our realm of influence.

Father Stephen Freeman’s blog post for today just happened to be perfect for my name day and my mood: “Everything is in Motion”:

“God’s creation (as we should well know) is everywhere in motion. Every object in the universe is moving (further apart we are told). Even the particles of matter that compose so-called stationary objects (such as rocks) are in motion. Nothing is completely at rest.”

“Everything is in motion, and everything has its direction. That direction is its purpose – its reason for existence and reason for continuing in existence. This reason is its logos. The Logos of all logoi (plural), is Christ Himself.

In the beginning was the Logos, and the Logos was with God and the Logos was God. All things were made through Him…  (John 1:1)

“Each of us has a purpose and reason for existence. For human beings (and all creation), that purpose is union with God…. We move rightly towards the end for which we were created. Salvation, like all things in God’s creation, is dynamic and not static.”

Fr. Stephen goes on to mention how “dizzying” it can be, to live in the midst of this constant swirl that is our world, and our life. He relates how monasteries on Mount Athos will at times set chandeliers swinging during services, which has been described as “representing the dancing of the angels before God.” We often do this in my parish, with four of the six chandeliers that hold real candles turning and twirling while the flames dance.

When I first experienced this I had no idea I would one day enter the Orthodox Church at that parish. I was sitting on the floor during a Vespers service, having come primarily for a weekend food fair. So much was going on in that space, people coming out and going into the altar, other people bowing before the icons or lighting candles, the choir singing beautifully, and no pause in the hymns of praises going up — that is, a lot of movement! — when my gaze was lifted up to the huge chandelier above me — at that time there being just one — which was being pushed by an altar server in such a way that it began to swing into a wide and majestic arc. I thought at the time, These are serious Christians, to worship so extravagantly.

Over the many years since then, I should have known this tradition was symbolic of something, and not just a random act of jubilation. I found a short video that shows one such otherworldly occasion, where multiple chandeliers are in motion, on the Holy Mountain: The Dance of the Cherubim.

You may find it a little jarring, as I did, when phones and cameras other than the one making that video come into view. But I comforted myself knowing that since the angels are immaterial, they are not able to be seen in person or caught in a video unless they choose to take on a material form. But they are probably too busy doing their work of crying “Holy!”, carrying messages, and dancing, to bother about our devices — at least the material kind.

My day is now coming to an end, and it’s time to bring this post to a full stop. The universe is still in motion, I know, but my rational mind and my fingers will cease moving for a few hours. Thank you, St. Joanna, whose name I bear, for your example in actively following Christ in His earthly life, and for your prayers. Thanks be to God for the many ways I have felt His movement, pulling me in, and giving me the strength and will to respond. It feels very much as though I am in The Dance.

The cutest pine trees.

It’s a rainy afternoon at Pippin’s, where I am now, having journeyed up the state and into the mountains a couple of days ago.

The Professor has been waiting for wet weather in which to set fire to his burn pile, which has grown larger than ever with the addition of large tree limbs broken in the snow.

I was able to help Ivy and Jamie a tiny bit by forking clumps of wet leaves into carts, from a leaf pile across the yard, for them to haul to the fire.

Ivy had just pulled a batch of popovers out of the oven when their dad called all the children out to help.

Yesterday I took two walks, first with Jamie and later with Scout. The forest floor is covered with pine cones, and also with cute sprouts of Ponderosa pine, each topped with the seed or seed case, presumably from which it sprouted.

Ivy peeled a few of them for me to eat, and one looked and tasted something like a commercial pine nut.

The pink and white flowered manzanitas are in bloom all around, and the Squaw Carpet lovely in violet.

Pippin drove a few of us even farther north to do another fun thing in the rain, but I will come back later to tell you about that. Completing a post on my phone is a challenge, and I want to publish this one before something goes wrong!

As Dr. Johnson said.

In looking for the source of a C.S. Lewis quote recently, I came upon the website of William O’Flaherty, who has written a whole book about misquotes of Lewis. Many of these result from the mis-quoter having reduced a passage to a summary, taking bits of sentences and combining them into something that is a mere shadow of the original, or maybe even a shadow shading the sun of the original.

One thing Lewis wrote that I have long appreciated is the following passage, which in its emaciated form has made the rounds of the online world now. It’s so much better in the full version, in which Lewis quotes Samuel Johnson, and we thereby get extra support for his argument. Here is the excerpt, from “a letter to Mrs. Johnson”:

“I think I can understand that feeling about a housewife’s work being like that of Sisyphus (who was the stone rolling gentleman). But it is surely, in reality, the most important work in the world. What do ships, railways, mines, cars, government etc exist for except that people may be fed, warmed, and safe in their own homes?

As Dr Johnson said, ‘To be happy at home is the end of all human endeavour’. (1st to be happy, to prepare for being happy in our own real Home hereafter: 2nd, in the meantime, to be happy in our houses.) We wage war in order to have peace, we work in order to have leisure, we produce food in order to eat it. So your job is the one for which all others exist.”

-C.S. Lewis

Love’s triad confronts modern man.

This very meditative homily on the words of St. Paul, when he wrote about faith, hope and love, I found to be truly rich and encouraging. Father Patrick Reardon points out in his sermon the strange reductions of St. Paul’s teachings that came from various Christians writing many centuries after the apostle’s letters were circulating among the churches.

In fact, it can only be theoretical to separate love from hope and faith, as St. Paul does in I Corinthians 13, for the purpose of making clear that love is preeminent; true love is not manifested without faith and hope. We also learn in this Bible lesson of another fruit of the Spirit that makes up a second triad of virtues, further fleshing out the reality of what it means to live in love. The interrelated meanings of the several words and their contexts lift one’s mind right up to the throne of God where the Three Persons live eternally in Love, a Love in which we are invited to partake.

If you are interested in further contemplation about this Love that originates in the Holy Trinity, and how it contrasts with Faust, or is described by Dante, you will want to listen to the 16-minute talk on the Ancient Faith site here:  “The Supremacy of Love,”  or by means of the direct MP3 file linked at top.

Happy Valentine’s Day!