Natan’s Psalter

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A podcast I listened to at the beginning of Lent encouraged me in my desire to spend more time reading the Psalms. It was Fr. Patrick Reardon’s homily in which he exhorted his own parishioners on three points, one of which was the need to pray more during Lent. He suggested the Psalms, because the use of them is a tradition that was without doubt handed down to us by the Apostles.

Fr. Patrick told the moving story about the book of Psalms that Natan Sharansky‘s wife gave him the night before he was put in a Soviet prison, and how much it meant to him during the many years he spent there. Sharansky’s story of it is on the site of the National Library of Israel, where I found this photo.

If you would like to listen to Fr. Patrick’s homily yourself it can be found here: “As Though it Were Our Last.”

The old child at the heart of him.

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Morning light was filtering through fog as I read this passage from Luke Chapter 11:

No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness. If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

Soon enough there began to play in my mind a hymn that I haven’t sung since childhood in the Presbyterian Church, “Open My Eyes, That I May See.” I looked up the hymn in one of the several hymnals our household has collected from previous generations of my late husband’s family, and the lyrics contain the essence of a humble prayer.

But though spiritual sight must be part of what Christ is talking about, twice He uses the words, “whole body full of light.” Pause and think on that! What can it even mean? We can theorize about it, but Christ, Who called Himself “The light of the world,” is not an idea or a theory or a spiritual practice. He will have to teach us what this means by experience. Our yearly Lenten effort is our effort to return again and again to that lifelong process. And He has many ways of opening our eyes and bringing us to Himself, customized to each person’s unique situation.

In The Princess and Curdie, we meet Curdie again not long after the exciting events of The Princess and the Goblin, during which he learns a lesson on humility. But already Curdie, in his young teens, is losing some of his youthful goodness. If our lives are like mirrors that are meant to reflect the glory of our Creator, his mirror is not doing that very well; it has gotten dirty by slow degrees and not even his parents understand why their son does not bring them joy as he used to.

One reason for his not being “in a good way,” our narrator describes like this: “As Curdie grew, he grew at this time faster in body than in mind – with the usual consequence, that he was getting rather stupid – one of the chief signs of which was that he believed less and less in things he had never seen.”

MacDonald sermonizes more in this book than in The Princess and the Goblin. But his little sermons are wise and kind, so I don’t mind them. I do wonder if children would make much use of them, however. He contrasts what is happening to Curdie with the ideal:

“The boy should enclose and keep, as his life, the old child at the heart of him, and never let it go. He must still, to be a right man, be his mother’s darling, and more, his father’s pride, and more. The child is not meant to die, but to be forever fresh born.”

Looking at Curdie, I am reminded of why we are on our Lenten journey: so that we can by some small effort cooperate with God as He does whatever work is necessary to bring us back home, as the Prodigal Son came home, to the “old child” of our heart.

For Curdie, the means involved a white pigeon:

“Curdie had made himself a bow and some arrows, and was teaching himself to shoot with them. One evening in the early summer, as he was walking home from the mine with them in his hand, a light flashed across his eyes. He looked, and there was a snow-white pigeon settling on a rock in front of him, in the red light of the level sun.

“It was indeed a lovely being, and Curdie thought how happy it must be flitting through the air with a flash – a live bolt of light. For a moment he became so one with the bird that he seemed to feel both its bill and its feathers, as the one adjusted the other to fly again, and his heart swelled with the pleasure of its involuntary sympathy. Another moment and it would have been aloft in the waves of rosy light – it was just bending its little legs to spring:  that moment it fell on the path broken-winged and bleeding from Curdie’s cruel arrow.

“With a gush of pride at his skill, and pleasure at his success, he ran to pick up his prey. I must say for him he picked it up gently — perhaps it was the beginning of his repentance….”

As the pigeon lay bleeding and limp in his hand, and looked long and wondering at him, “Curdie’s heart began to grow very large in his bosom. What could it mean? It was nothing but a pigeon, and why should he not kill a pigeon? But the fact was that not till this very moment had he ever known what a pigeon was.”

The drama of the next moments captures the storminess of a human heart when it strives against the pain of self-knowledge, and the temptation to despair. In the Curdie stories the white pigeons figure as messengers and angels of the divine Love, and after an indefinable time out of time, which may be less than a minute, our boy comes through the storm with clarity, and proceeds with his repentance.

With clarity… under the influence of that Light that wants to fill all the dark corners of us, to make us radiant with Himself. It does seem an impossible image, until we remember that our personal task is to respond to the light we are given, respond to the Light Who is Christ, in this moment, and do the next thing that we are able, to “clean the dirt from our mirrors.”

During Lent, the Orthodox Church gives us many tools for this holy work, and one of them is the Holy Unction service. In addition to the one I described here, another General Unction service is often held during Lent in which anyone prepared may participate, whether or not they are gravely ill, and I am looking forward to being the recipient of its healing grace this evening.

May we all make good use of our sins,
and of the lights that come to us,
and Dear Lord, fill us with Your Light.

Hot sand, then fog.

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Today’s beach trip kept getting put off, until by the time I got out to the coast it was already afternoon. These flowers had opened sometime in the last week; I don’t remember ever seeing them on the California coast before. The daisy flower looks like something that might have escaped a back yard, but the plant as a whole definitely does not.

However, the Seek app tells me it is redpurple ragwort, Sinecio elegans, which is in the aster family: “Native to southern Africa, it is cultivated as an ornamental plant… It has been known to escape cultivation and become naturalized in areas of appropriate climate.” I guess that’s why it doesn’t look like a typical Pacific coastal plant.

The sand was surprisingly hot on my bare feet at first, a new thing after many months of fall and winter. But then the fog, which had been thin and drifting away, changed its mind, thickened up, and cooled everything off. I didn’t walk fast today, and I didn’t walk in the ruffles at the edge. I sat on a stump to read, behind the labyrinth, with this view:

Then I walked on up the beach a ways and sat to read a little more.

I saw this new sign, “Sensitive Wildlife Area: Do Not Enter,” one of many posted along the rope that surrounds an area not twice as large as what you can see in this picture. The dunes are of course always in flux from the changing winds. It seems odd to guard a relatively tiny spot, and also not to say what agency is forbidding the children to play there. [See more about this in the comments.]

In the car today I finished listening to The Princess and the Goblin by George MacDonald, which I also read last year sometime. It is one of my favorite books. When I got home I read a lot of The Eucharist, and created a recipe for vegan tapioca pudding using leftover ginger pulp, agave nectar, two sizes of tapioca pearls and mostly almond milk, with a bit of coconut milk, too. It was good!

Mondays seem to be a good day to go somewhere to be alone and quiet, and not try to accomplish too much. The high school class that I teach on Sunday afternoons will end soon and maybe my Sundays won’t be so brain-deadening, but for now, I’m glad for these Mondays and for the beach that is always there, and willing for me to participate in whatever it’s doing, if only by breathing.

In the fourth week of Lent…

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Lithodora

…in the fourth week of Lent I was busy:

1) I cooked seedy crackers, vegan tapioca pudding, and pans and pans of roasted vegetables, including my own asparagus. I boiled a few quarts of ginger tea and tried out another vegan lemon cake recipe that I probably won’t make again. I’m done with cakes for a while. It makes sense to make cakes when one can use eggs and butter.

2) I baked communion bread at church. For a year we haven’t been using the little prosphora loaves that get sent into the altar along with our prayer requests, but we are starting that tradition again; four of us made 200 prosphora. What we call lambs, the larger loaves that we didn’t bake this week, are cut up and consecrated along with wine for Holy Communion. This photo is from the past.

3) I worked in the garden and the greenhouse. Most days now, when the sun shines, I open the door and vent of the greenhouse so that the seedlings don’t swelter. Then I close them up at night to shut out the cold marine breeze. Soon I’ll need to put a shade cloth on one side of the roof as well. The first butternut squash seed took an entire month to sprout; the next several were even later. Nothing like the pumpkins which were the first of all to emerge. I’ve moved most of the plants to larger pots so they can spread their roots in the next few weeks.

4) I shopped at a farmers market with Bella. We ate breakfast there and bought a few vegetables. How long had it been since I’d been to one of those? The sun shone and everyone was cheery. Then we went across town to her community garden plot, because she had a few potatoes that really needed to get into the dirt. I wandered around dreamily while she dug. Besides us, only a very quiet father and little daughter were working their plot, in which they had strawberries in process.

Bella sent me home with some horsetail which she told me to make tea out of, but it is still waiting in the refrigerator.

5) I went to church several times, and did a little housework, and got my taxes paid. I prepared for my church school class by reading more of The Screwtape Letters, and for the women’s book group by reading some of First Fruits of Prayer, which we discussed on ZOOM this afternoon. I ended up not enjoying that book very much. The Canon was not “itself,” plucked out of its normal context of Compline, extracted as a text to read, with explanatory notes but without the usual accompanying music, prostrations, and other tactile and sensory aspects, not to mention the fellow worshipers in the services in which we pray it, divided into four parts for the first week of Lent. This week we will do the whole Canon again, all in one morning.

6) I attended a doubly belated birthday party with my friends with whom I have celebrated for 36 years now, ever since we learned that we were born in the same week of the same year. At that time we lived on the same block of our “village.” Last spring we couldn’t manage it, so this was our 35th luncheon. We ate on the patio at S.’s house and the sun was just warm enough to make it easy to sit and chat for several hours.

7) I found these eggs that my daughter-in-law Joy knitted for me a few years ago, but which were stashed away in a box during the remodel. I posed them among the flowers but then brought them in to brighten up the living room.

This will be another full week. It’s such a blessing to have many different things to do, but — can you tell how worn out I am? It’s a great gift that God gives us rest, too. It’s the 5th Week of Lent – Pascha is coming!