Tag Archives: doubt

Poetry’s argument with doubt.

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“Doubt is more intelligent than poetry, insofar as it tells malicious tales about the world, things we’ve long known but struggled to hide from ourselves. But poetry surpasses doubt, pointing to what we cannot know. Doubt is narcissistic; we look at everything critically, including ourselves, and perhaps that comforts us. Poetry, on the other hand, trusts the world, and rips us from the deep-sea diving suits of our ‘I’; it believes in the possibility of beauty and its tragedy.

“Poetry’s argument with doubt has nothing in common with the facile quarrel of optimism and pessimism. The twentieth century’s great drama means that we now deal with two kinds of intellect: the resigned and the seeking, the questing. Doubt is poetry for the resigned. Whereas poetry is searching, endless wandering. Doubt is a tunnel, poetry is a spiral. Doubt prefers to shut, while poetry opens. Poetry laughs and cries, doubt ironizes. Doubt is death’s plenipotentiary, its longest and wittiest shadow; poetry runs toward an unknown goal. Why does one choose poetry while another chooses doubt? We don’t know and we’ll never find out. We don’t know why one is Cioran and the other is Milosz.”

-Adam Zagajewski, 1945-2021
A Defense of Ardor: Essays

Krakow 2011 –  Adam Zagajewski

To think is to create.

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“If people must not be taught religion, they might be taught reason, philosophy. If the State must not teach them to pray it might teach them to think. And when I say that children should be taught to think I do not mean (like many moderns) that they should be taught to doubt; for the two processes are not only not the same, but are in many ways opposite. To doubt is only to destroy; to think is to create.”

-G.K. Chesterton

Where modesty was never meant to be.

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Chesterton in Brighton, 1935

“Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth: this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert — himself. The part he doubts is exactly the part he ought not to doubt — the Divine Reason…

“The old humility was a spur that prevented a man from stopping: not a nail in his boot that prevented him from going on. For the old humility made a man doubtful about his efforts, which might make him work harder. But the new humility makes a man doubtful about his aims, which will make him stop working altogether.”

― G.K. Chesterton, Orthodoxy