Tag Archives: Lazarus Saturday

A belated letter from Lent.

I’d like to catch up here about a few of the things that happened, and that I did, during the several weeks I was absent from the blogging world. These are the kinds of things you can take pictures of, so they are not many, considering all the hours and days we are talking about. It often happened that I would think to take a picture somewhere, but then I would think, “I’m not blogging, so I don’t really need a picture of that.” And it was nice. Life is full. Here are some of the ways my days were full of life:

Birthdays: I cooked for two of the birthday parties that I attended. One of my accomplishments in this department was a batch of vegan gluten-free chocolate cupcakes, which the party-goers thought wonderful; I ate two of them myself. The picture is from before they went into the oven. You might guess that there were beets in the batter!

Later I drove north for grandson Jamie’s 11th birthday, and took the job of baking the cake he remembers always being the tradition for his day, a “Black Forest Cake” made with a box mix, whipped cream, and canned cherry pie filling. The top layer of my version was so domed, I had to create a lake from the whipped cream to hold the cherries. No one should be surprised to find a lake in the Black Forest, right?

Up there, spring was early, and when we took walks in the woods we encountered dogwood flowers a month before they’d normally be seen. And a trillium. I am rarely in a place to see trilliums when they are newly opened, so that was wonderful.

Other cooking: A bigger project than the birthday baking was for church. I took a whole day to experiment at home in an effort to figure out how to get a consistently good imprint on the tops of our altar bread that we call prosphora.

And I learned a lot, though the huge batch of dough (it used 20+ cups of flour) from which I  made four sizes of breads, overwhelmed my kitchen — or more precisely, my mind, as I scrambled to keep track of timers and squeeze everything into my oven.

It seemed pretty chaotic for a while, but the end result was quite satisfactory, Glory to God! It was on St. Patrick’s Day, and I had been to church that morning so as to start my project off right. Thank you, Saint Patrick!

Reading: You can see from the sidebar that I read several books, but the one I most wanted to read for “lenten reading” I haven’t finished yet. It’s Transfiguring Time by Olivier Clément, and is a beautiful complement to the joy of Pascha, as the author’s own joy at the Christian message shines through every page. Clément was born in 1921 in France, and spent his 20’s exploring the religions of the East, in particular India. He became somewhat of an expert on ancient cosmologies and their concept of time, and when he discovered the Christian faith as elucidated by Vladimir Lossky, he saw the huge contrast. I’m sure I’ll share some quotes from Clément later.

Little breads for church feasts: For the feast of the 40 Martyrs of Sebaste I decided to bake Lark Buns for my church school class.

40 Martyrs Sebaste

The symbolism has to do with larks in springtime, but also the spirits of the martyrs flying up to heaven. You have to bake 40 of them, of course, so quite a few were left over to pass around to a few people at the agape meal. That was fun.

At the very end of Lent, on Palm Sunday, to commemorate Lazarus Saturday which was the day before, the cooks who prepared the agape meal made a batch of Lazarus Buns. They are just as cute!

In the garden: We had a couple of very warm weeks in March, and around the date of the equinox, when weather returned to normal, it was as though summer had ended and spring had arrived. It was easy to be out of doors during that special time. I had organized my seeds…

…and planted several 3″ pots with winter squash: kabocha, butternut and Delicata. Because of there being so much sunshine and high temps, I was able to leave them outdoors much of the time. Just before recent rains I set them out into the garden, and if we don’t get any killing frosts I should end up with a good supply of squash in the fall.

I harvested plenty of greens and they were delicious. The Chinese Broccoli towered over the garden bed and swayed prettily, scattering its flower petals around, but I didn’t get very much in the way of the broccoli part from it, and the larger leaves were bitter.

The Tasmanian Flax is blooming this spring, after readying itself for three years, and I am thrilled. Each flower is exquisite and dainty, and there are hundreds of them, so we can expect a slew of berries in a few months.

Now I must check out what my fellow bloggers have been doing the last two months ❤

Decorating for Palm Sunday.

This morning, right after Divine Liturgy for Lazarus Saturday, lots of people immediately got to work decorating for Palm Sunday, which for Orthodox Christians is tomorrow. Others of us stood around in the divine sunshine chatting before we went home to get ready for the next of our string of services, 16 between now and Pascha night. (No, no one can go to all of them.)

(In the photos above, the triangle of white in the lower right is some papers that I was holding in front of my phone without realizing it.)

One friend took my arm and steered me to her car where she had a basket of spicy buns she had specially designed and baked for the celebration. They were in the shape of a body with two cloves for eyes, and bands wrapped around his middle (I immediately thought back to the Gospel reading we had just heard, in Lazarus comes out of the tomb still bound up with graveclothes), and they were still warm from the oven. Yum. The sun shone on us, divinely. The welcome, welcome sun.

I didn’t get a picture of the little Lazarus buns, but I did get close to these trees that I had no memory of seeing before. The rose-like blooms hang down large and lovely, like clusters of bells. My Seek app says they are Japanese Cherry Trees. And no wonder the flowers look like roses, as the trees are, like so many fruit trees and bushes, in the Rose family.

Then, it was time for me to go, fortified by holy bread and Lazarus bread, to a tax appointment. Well, the woman who helps me is very nice, and likes to hear about my church. So even that part of the day was blessed.

When I was finally home and adding water to the fountain, I marveled at the sun-infused pomegranate bushes… and the Dutchman’s Pipe flowers… and the way so many plants have grown taller than usual with the very wet winter they’ve enjoyed, and their flower stalks are majestic, even the ones that haven’t opened their blooms yet.

My particular Dutchman’s Pipe is a California native. This evening when I sniffed at the flowers again, I still could not detect any scent; I’ve been waiting for them to live up to their reputation of being stinky. So I did a little research and some people say that the North American species do not have a scent. Hmm… I wonder how the butterflies and pollinating gnats will find them?

I don’t remember what this flower is, but about fifty plants self-seeded into this pot and now are brightening the patio enthusiastically. It appears to be a spring day all around.

Beauty meets death.

LAZARUS SATURDAY

“’It stinketh,’ say the Jews trying to prevent Jesus from approaching the corpse, and this awful warning applies to the whole world, to all life. God is Life and the Giver of Life. He called man into the Divine reality of Life and behold ‘it stinketh’…The world was created to reflect and proclaim the glory of God and ‘it stinketh.’

“At the grave of Lazarus God encounters Death, the reality of anti-life, of destruction and despair. He meets His Enemy, who has taken away from Him His World and become its prince. And we who follow Jesus, as He approaches the grave, enter with Him into that hour of His, which He announced so often as the climax and the fulfillment of his whole work. The Cross, its necessity and universal meaning are announced in the shortest verse of the Gospel: ‘and Jesus wept’ …We understand now that it is because He wept, i.e., loved His friend Lazarus, that Jesus had the power of calling him back to life.

“The power of Resurrection is not a Divine ‘power in itself,’ but power of love, or rather love as power. God is Love and Love is Life, Love creates Life…It is Love that weeps at the grave and it is Love that restores life. This is the meaning of the Divine tears of Jesus. In them love is at work again—recreating, redeeming, restoring the darkened life of man: ‘Lazarus, come forth!…’ And this is why Lazarus Saturday is the beginning of both: the Cross, as the Supreme sacrifice of love, the Resurrection, as the ultimate triumph of love.”

-Fr. Alexander Schmemann

It is the end of Lent in the Orthodox Church. We enter Holy Week with Lazarus Saturday, and though we do fast until Pascha, it’s not technically Lent anymore for us. We now stop thinking about whether we succeeded or failed at Lent, because we need to focus on what God has done and be fully present for these last days of the remembering of the death and resurrection of the Lord.

Matins of Lazarus Saturday is a time to remember the whole story of how Lazarus had been dead four days when Jesus came into town and his friends said, “If only you had been here, he wouldn’t have died.” And Jesus wept. Then He showed his power over death, and raised Lazarus. And then followed the events that sent Him to His own death, which He also overcame for our sakes. His powerful beauty is still filling this world.

“Despite the effects of the Fall and despite our deep sinfulness, the world continues to be God’s creation. It has not ceased to be ‘altogether beautiful.’ Despite human alienation and suffering, the Divine Beauty is still present in our midst and still remains ever active, incessantly performing its work of healing and transfiguration. Even now beauty is saving the world, and it will always continue to do so. But it is the beauty of a God who is totally involved in the pain of the world that He has made, of a God who died on the Cross and on the third day rose victorious from the dead.”

–Metropolitan Kallistos

christ passion

 

(Old material from the archives, but Life ever new.)

First Lazarus, then palms.

Today was Lazarus Saturday, which has something of the flavor of Pascha, because when Christ raised Lazarus he showed that He had power over death. And eleven people were baptized this morning before the festal Divine Liturgy! That is a lot of joy right there, flowing from “the same Spirit that raised Christ from the dead.” We had a reception lunch for them, and afterward, no one wanted to go home. The afterglow was clinging to us who rejoiced with the new members, and we also experienced some of the joy of our own baptisms, whether we were able to remember them or not.

The night before, because I was sponsor for one of the catechumens, I attended their last class. Our rector urged the eleven who would the next day be Newly Illumined to forget about social media for Holy Week and Bright Week, and give themselves to accompanying Christ to the Cross by means of the church services. I am trying to do that, too…

But – oops – I looked at Facebook just now, and saw this status from Father Stephen Freeman (from Tennessee):

“It is said that Christ used Lazarus’ name when He raised him from the dead. Had He just said, ‘Come forth!’ everyone in their graves would have come forth.

“St. Paul writes that on the Last Day, Christ will descend from heaven with a shout! I suppose it will be a general, ‘Come forth!’ Sometimes I think it might be, ‘Ya’ll come forth!’ or the Aramaic equivalent.

“That great gettin’ up good morning!”

This evening we had moved on to Vigil for Palm Sunday, and blessing of palm branches. While some of us had been sitting and chatting this afternoon in warmth and light, other dear parishioners had been using the energy from their dose of grace to decorate the church.

“Today the grace of the Holy Spirit has assembled us.” That was one of the lines that I heard a lot at tonight’s service, and then, when the candle chandeliers that had been festooned with palm branches were set swinging, and I was standing under one of them, we sang the long Psalm hymn, “His mercy endureth forever.” Truly.

Blessed is He Who comes in the name of the LORD!