Tag Archives: Logos

The universe will not stand still.

Saint Joanna the Myrrhbearer

It’s not even midmorning as I am beginning to write this post, and already my Name Day has bestowed several particular delights. One of the first was the ability to take an early walk — it seems so easy when all the conditions are right, and somehow that rarely happens anymore. Hmmm…. Note the passive phrase that flows from my mind, referring to a thing that happens, instead of an action I take. But truly, I am always choosing a direction for my heart to follow, moment by moment, as I respond to constant promptings. This morning I felt no prompting from tired bones to stay in bed, and no prompting from the fog to mope — that tipped the balance.

St. Paisios of Mount Athos

Much as I love the church calendar, and the abundance of events and people to remember and celebrate every day, I don’t always keep in sync with it, or the civil calendar for that matter. Others have told me that they also might miss their name day if someone didn’t remember it for them and wish them a “Happy Name Day!”

I received such a prompt pretty early this morning, as it came from Greece. And the next name-day greeter shared a photo of the icon above, which is by the hand of Janet Jaime, a contemporary iconographer who is new to me. The friend who wrote me from Greece included an encouraging article about holy elders and saints whose prophecies have been much discussed of late, an example being St. Paisios.

Christ praying in Gethsemane

I do think about Current Events, of course. I wouldn’t want to close myself off from what my friends are thinking about, and right now I also have a personal reason to keep at least minimally informed, in that one of my own family members is living in the Middle East and very close to the recent action. Still, it’s important to detach from the stream of noise that is the news, for even half a day, or as long as possible. Because each of us has some work God has given us to do, whether washing the morning dishes or praying on your sick bed, managing a busy restaurant or walking across the street to check on a neighbor. We should be present wherever we physically are.

Today another thing “happened” that became a celebration of my name day, which was the long-awaited lunch together that my goddaughter and I have been trying to accomplish for two years. Naturally we had set the time and place, but without either of us realizing that it was the feast day of St. Joanna, until the day arrived. We spent half the afternoon catching up, and didn’t have a spare moment to talk about events outside of our realm of influence.

Father Stephen Freeman’s blog post for today just happened to be perfect for my name day and my mood: “Everything is in Motion”:

“God’s creation (as we should well know) is everywhere in motion. Every object in the universe is moving (further apart we are told). Even the particles of matter that compose so-called stationary objects (such as rocks) are in motion. Nothing is completely at rest.”

“Everything is in motion, and everything has its direction. That direction is its purpose – its reason for existence and reason for continuing in existence. This reason is its logos. The Logos of all logoi (plural), is Christ Himself.

In the beginning was the Logos, and the Logos was with God and the Logos was God. All things were made through Him…  (John 1:1)

“Each of us has a purpose and reason for existence. For human beings (and all creation), that purpose is union with God…. We move rightly towards the end for which we were created. Salvation, like all things in God’s creation, is dynamic and not static.”

Fr. Stephen goes on to mention how “dizzying” it can be, to live in the midst of this constant swirl that is our world, and our life. He relates how monasteries on Mount Athos will at times set chandeliers swinging during services, which has been described as “representing the dancing of the angels before God.” We often do this in my parish, with four of the six chandeliers that hold real candles turning and twirling while the flames dance.

When I first experienced this I had no idea I would one day enter the Orthodox Church at that parish. I was sitting on the floor during a Vespers service, having come primarily for a weekend food fair. So much was going on in that space, people coming out and going into the altar, other people bowing before the icons or lighting candles, the choir singing beautifully, and no pause in the hymns of praises going up — that is, a lot of movement! — when my gaze was lifted up to the huge chandelier above me — at that time there being just one — which was being pushed by an altar server in such a way that it began to swing into a wide and majestic arc. I thought at the time, These are serious Christians, to worship so extravagantly.

Over the many years since then, I should have known this tradition was symbolic of something, and not just a random act of jubilation. I found a short video that shows one such otherworldly occasion, where multiple chandeliers are in motion, on the Holy Mountain: The Dance of the Cherubim.

You may find it a little jarring, as I did, when phones and cameras other than the one making that video come into view. But I comforted myself knowing that since the angels are immaterial, they are not able to be seen in person or caught in a video unless they choose to take on a material form. But they are probably too busy doing their work of crying “Holy!”, carrying messages, and dancing, to bother about our devices — at least the material kind.

My day is now coming to an end, and it’s time to bring this post to a full stop. The universe is still in motion, I know, but my rational mind and my fingers will cease moving for a few hours. Thank you, St. Joanna, whose name I bear, for your example in actively following Christ in His earthly life, and for your prayers. Thanks be to God for the many ways I have felt His movement, pulling me in, and giving me the strength and will to respond. It feels very much as though I am in The Dance.

Armies cried out as an echo.

When the Holy Trinity said, “Let there be heaven and earth,” Thou, O Christ, didst serve as a Thought and a Tongue of the divine Trinity. Choirs of angels formed themselves on Thy voice, receiving their form from the multi-colored light; thereupon many armies, as multi-colored clouds, cried out as an echo of the divine glory and divine blessedness, and stood in ranks around Thee, their Leader, singing the triumphal hymn: Alleluia.

The long poem, Akathist to Jesus Conqueror of Death, by St. Nikolai Velimirovich, contains songs of the nine ranks of angels, of which that above is titled, “The Choir of Angels.” Today in the Orthodox Church we commemorate the Archangel Michael and All Angels, so I will share the second of those songs as well, “The Choir of Archangels”:

Thou hast made us Thy vessels and filled us completely with Thy might and Thy wisdom; of ourselves we are nothing, but in Thy mercy Thou hast made us Thy friends. Lucifer fell from our archangelic rank and dragged all mankind into perdition, but Thou, so as to remove that disgrace from our countenance, hast allowed us to share in Thy victory, the victory over Lucifer, by sending the Archangel Gabriel as herald of Thy descent into battle and Thy victory; thus in gratitude we praise and glorify Thee, singing: Alleluia.

Last year at this time I was trying to learn a prayer song to the Archangel Michael, to teach the little children at church. I had forgotten about the most traditional and easy one that they might already have been introduced to in the past, and spent a long time in finding a hymn (text below) that was really a bit much for the class. But it is my own favorite so far, and I think this is where I learned it:

Father Stephen has written about the legitimacy of praying to angels. About the scripture that says, “There is only one mediator between God and man, the Man Christ Jesus,” he explains:

“…that sense of mediation is a meaning of the word that Christ alone could perform. No angel, no other creature can unite me to God. Only God become man is able to unite man to God.

“But we’re talking about prayer, not union, per se. Can someone else pray for me? I hope so …. Can angels pray for me? (yes they can and they do). Is it wrong to ask them to do so or thank them for it (certainly not)….

“God is the ‘Lord of Hosts.’ He is always surrounded by such a cloud of Angels, saints, etc. He cannot be approached ‘alone.’ This great company of witnesses, as the book of Hebrews calls them, bears witness to my prayers before God, and hopefully improves greatly upon them. They see so much more clearly than what I see. I see and know so little. Thank God someone is praying who knows. God knows, but it is His delight, in the utter humility of His nature, to share that knowledge and to invite us to pray.”

St. Michael the Archangel,
Defend us in battle.
Be our protection against the wickedness
and snares of the devil.
May God rebuke him we humbly pray;
and do thou, O Prince of the heavenly host,
by the power of God,
cast into hell Satan and all the evil spirits
who roam throughout the world,
seeking the ruin of souls.

St. Michael bust relief by Jonathan Pageau

Man was also a culture-bearer.

The trees and bushes in my garden get bigger year by year, requiring more attention from me; and several other aspects of my present life prevent me from having the leisure I once had, to write reviews of the books I read. For example, A Canticle for Leibowitz, which I only finished this month. It is the first post-apocalyptic novel I’ve ever read, published in 1959.

It made a big impression on me, which I probably wouldn’t be able to analyze or articulate to my satisfaction, so I didn’t even begin to try, but immediately moved on to a different book. (It’s my experience that reading books doesn’t require the same quality of leisure as writing reviews.) But O happy day! Jeff Bilbro mentioned the book, with a quote, in the newsletter of The Front Porch Republic, so I will just pass that on, with thanks to him. I also commend the other articles on that site, or their print journal, as worthy of your consideration. Here’s Jeff:

“I recently read Canticle for Leibowitz by Walter M. Miller Jr., and I found it a moving narrative exploring the proper cultural and religious conditions for rightly valuing knowledge. The novel follows a monastic order that forms in the wake of a nuclear holocaust, and they carefully preserve remnants of the former industrial civilization through generations of warfare until human civilization is ready to rediscover natural science and its applications. Can such knowledge ever be used wisely, or does increased technical know-how inevitably lead cultures to abandon religious and moral wisdom? Miller offers no easy answers. In this passage, an abbot of this monastic order reflects on the significance of the rising interest in their archives:

‘Now a Dark Age seemed to be passing. For twelve centuries, a small flame of knowledge had been kept smoldering in the monasteries; only now were their minds ready to be kindled. Long ago, during the last age of reason, certain proud thinkers had claimed that valid knowledge was indestructible—that ideas were deathless and truth immortal. But that was true only in the subtlest sense, the abbot thought, and not superficially true at all. There was objective meaning in the world, to be sure: the nonmoral logos or design of the Creator; but such meanings were God’s and not Man’s, until they found an imperfect incarnation, a dark reflection, within the mind and speech and culture of a given human society, which might ascribe values to the meanings so that they become valid in a human sense within the culture. For Man was a culture-bearer as well as a soul-bearer, but his cultures were not immortal and they could die with a race or an age, and then human reflections of meaning and human portrayals of truth receded, and truth and meaning resided, unseen, only in the objective logos of Nature and the ineffable Logos of God. Truth could be crucified; but soon, perhaps, a resurrection.’

“Thanks for spending some time with us on the Porch,

Jeff Bilbro”

Apocalypse by Albert Goodwin

Returning to non-existence.

“Instead of remaining in the state in which God had created them, they were in process of becoming corrupted entirely, and death had them completely under its dominion. For the transgression of the commandment was making them turn back again according to their nature; and as they had at the beginning come into being out of non-existence, so were they now on the way to returning, through corruption, to non-existence again. The presence and love of the Word had called them into being; inevitably, therefore when they lost the knowledge of God, they lost existence with it; for it is God alone Who exists, evil is non-being, the negation and antithesis of good.”

-St. Athanasius, On the Incarnation

St. Athanasius of Alexandria, d. 373.

Read the whole book online.