Tag Archives: Mary Oliver

in our places

What can we do
but keep on breathing in and out,
modest and willing, and in our places?

– Mary Oliver, from the poem “Stars”

I’m taking these lines out of context, because they are the ones that jumped out at me when I randomly took a book of Oliver’s poems off a shelf this afternoon. If many of my behaviors of late seem random and fruitless and perplexed, at least I do breathe in and out. That is an excellent case of something I do that I can’t really take credit for; God has programmed me to do it. He gives each of us life and breath, and I’m thankful.

One day last week I was given another gift, when Kristi at Thoughts from Thicket House sent me the link to a hymn, “In the Lord I’ll Be Ever Thankful.” She actually linked me to the German “Meine Hoffnung und Meine Freude,” (My Hope and My Joy) which I like even more. I spent two days singing those hymns from morning till night; there is something about the simplicity and redundancy of the lines and melody that I needed as a prayer to carry me along.

I’m in my place, I know it. And I’m working at the willing part.

U horse + G
Wandering on White Horse Hill in England – 2005 (by Pippin)

Dampness is married to gravity.

Lingering in Happiness

After rain after many days without rain,
It stays cool, private and cleansed, under the trees,
and the dampness there, married now to gravity,
falls branch to branch, leaf to leaf, down to the ground

where it will disappear — but not, of course, vanish
except to our eyes. The roots of the oaks will have their share,
and the white threads of the grasses, and the cushion of moss;
a few drops, round as pearls, will enter the mole’s tunnel;

and soon so many small stones, buried for a thousand years,
will feel themselves being touched.

–Mary Oliver

What the World Needs Now

A recent confluence of thoughts began with hate and destruction, in a blog post from Fr. George:

When we dream about changing the world, we are expressing our own dissatisfaction with it, and thus our rejection and disdain for it. Can you really change something you hate? Not really. What you really want to do is kill it. We want to destroy the world to build one of our own liking.

To love is to accept things as they are, calling the good as good and the bad as bad, and not needing to change them in order to accept them. The truth is you can only change yourself, and even there we have limits because we were all made in certain ways and some things were not made to change.

Fr. George’s exhortation to love and accept “things as they are” brought to mind this poem by Mary Oliver that I have posted in the past:

MESSENGER

My work is loving the world.
Here the sunflowers, there the hummingbird —
equal seekers of sweetness.
Here the quickening yeast; there the blue plums.
Here the clam deep in the speckled sand.

Are my boots old? Is my coat torn?
Am I no longer young, and still not half-perfect? Let me
keep my mind on what matters,
which is my work,

which is mostly standing still and learning to be astonished.
The phoebe, the delphinium.
The sheep in the pasture, and the pasture.
Which is mostly rejoicing, since all ingredients are here,

which is gratitude, to be given a mind and a heart
and these body-clothes,
a mouth with which to give shouts of joy
to the moth and the wren, to the sleepy dug-up clam,
telling them all, over and over, how it is
that we live forever.

When I pay attention, I can hear that a message is always being sent my way, a choice is set before me every day, and on some days it seems to come every few minutes: Will I receive life, and my life, as a gift, or will I fight against what is handed to me, and try to create my own life and self the way I see fit?

I’m familiar with the teaching from wise church fathers that acceptance is a large part of humility. And when I read this passage from Metropolitan Anthony (from “Meditations on a Theme”) it seemed to go right along with these other expressions I’ve gathered here, on what should be my attitude in this life I’ve been made steward over. Met. Anthony credits St. Theophan as the source of his comments about how the earth can teach us:

Just think about what earth is. It lies there in silence, open, defenseless, vulnerable before the face of the sky. From the sky it receives scorching heat, the sun’s rays, rain, and dew. It also receives what we call fertilizer, that is, manure—everything that we throw into it. And what happens? It brings forth fruit. And the more it bears what we emotionally call humiliation and insult, the more fruit it yields.

Thus, humility means opening up to God perfectly, without any defenses against Him, the action of the Holy Spirit, or the positive image of Christ and His teachings. It means being vulnerable to grace, just as in our sinfulness we are sometimes vulnerable to harm from human hands, from a sharp word, a cruel deed, or mockery. It means giving ourselves over, that it be our own desire that God do with us as He wills. It means accepting everything, opening up; and then giving the Holy Spirit room to win us over.

This week I’m getting ready for a trip to the mountains, to My Lake (see posts with the label cabin). I’ll be getting the garden watered, and in the mountains I’ll be seeing lots of earth and its fruiting forests and wildflowers. I will try to take it all as a reminder to open up and give the Holy Spirit room.

Every morning, so far.

“When I lay prostrate in despair, Thou hast raised me to keep the morning watch.” That is a line from morning prayers in our prayer book, the first clause of which used to seem a little over-dramatic. No more. I’ve been realizing that it is my default setting, to wake up with a sort of dread, wondering how I will meet the needs of the day, Little Me?

Step by step, that’s how. First, get out of bed, because nothing will get better, nothing will be accomplished if I don’t take that first step. Although lately it seems the first step has been moved back to a moment before, with a confession to myself, “You, GJ, are lying prostrate in despair, but God is about to raise you up to keep the morning watch.”Then comes the stepping out on to the floor.

Maybe this poem, in spite of its mention of spiritual patience, is not really about any of this, but the “every morning” heartens me.

LANDSCAPE

by Mary Oliver

Isn’t it plain the sheets of moss, except that
they have no tongues, could lecture
all day if they wanted about

spiritual patience? Isn’t it clear
the black oaks along the path are standing
as though they were the most fragile of flowers?

Every morning I walk like this around
the pond, thinking: if the doors of my heart
ever close, I am as good as dead.

Every morning, so far, I’m alive. And now
the crows break off from the rest of the darkness
and burst up into the sky—as though

all night they had thought of what they would like
their lives to be, and imagined
their strong, thick wings.