Tag Archives: materiality

Matters of heart and flesh.


Today we celebrate the second of three days considered the “Winter Pascha.”
We are still singing these hymns of Nativity:

Thy Nativity, O Christ our God,
Has shone to the world the Light of wisdom!
For by it, those who worshiped the stars
Were taught by a Star to worship Thee
The Sun of Righteousness,
And to know Thee, the Dayspring from on High.
O Lord, glory to Thee!

and

Today the Virgin gives birth to the Transcendent One
And the earth offers a cave to the Unapproachable One!
Angels with shepherds glorify Him!
The wise men journey with a star!
Since for our sake the Eternal God was born as a Little Child!

On Christmas Eve, the sky dark with clouds at midday, we celebrated a Vesperal Liturgy, and the church glowed in a special way with the combination of candlelight and muted daylight.

Then Christmas Eve proper, when it became the next day liturgically, the Festal Matins of Nativity. How joyous! In the cathedral was the darkness of winter night, but with more candles and more festivity, because Christmas Day had begun! Our hearts were soaring. The children were drooping….

When I woke on Christmas Day I also was bushed. I had baked a few cookies between the previous day’s services, which meant I’d been on my feet most of that day. I chose different shoes Christmas morning, and before the service even began I had retrieved my joy. I was introduced to a woman who was visiting out of curiosity, had been raised Christian Scientist, and considered herself “more of a Buddhist.” But her friend of Ukrainian descent, who also had not been to our parish before, had invited and brought her.

As I began to explain why the icons, the incense and candles…  to tell her about the materiality of our worship, how this very feast was a celebration of God Who has no flesh taking on human flesh for our sakes… well, it was thrilling to be able to give a little background to what was so vividly being expressed in fullness right there.

I pointed to the pillar with a fresco of St. John of Damascus painted on the side, and part of this quote on the scroll he is holding: I do not venerate matter, I venerate the fashioner of matter, who became matter for my sake and accepted to dwell in matter and through matter worked my salvation, and I will not cease from reverencing matter, through which my salvation was worked.

On the home front, concerning the matter that is our earthly food, I feel that I am way behind in my cookie-baking.  I have made four kinds now… and no chocolate yet! I guess I never do have much chocolate in the Christmas cookies. But so far my collection leans heavily toward the nut-brown tones, partly because Trader Joe’s was out of their cranberry-orange relish that I use to make my jellies. I am out of energy to create an alternative recipe from scratch. I did one of those already last week.

The cookies above are the Apricot-Coconut Macaroons, which ended up low on the apricot element this time; I don’t know how that happened. I hope to make cookies for several more days, and during the next couple of weeks to invite friends to eat them with me!

Today after church I visited two friends on opposite sides of town. I have no family with me this year, meaning more options than usual; I’m almost forgetting that I need to go to bed early and provide for some down time. At first I thought I could make four stops on Christmas afternoon, but that doesn’t sound very likely, does it? As it turned out, I got home in time for a bowl of Greek Wedding Soup that my housemate had made, and which tasted perfectly delicious and also seemed the perfect delicious holiday food to balance out cookies. She also had a fire burning in the stove, and Christmas movies playing on the TV.

I have plans for today, too, so I had to draft this post last night. I’m still trying to write every day in December — but maybe that was intended to be only till Christmas? I’ll check with Pom Pom. I think it’s been good for me to have this gentle pressure to write every day, because it’s a kind of work that satisfies something in me and helps keep me on an even keel in the midst of such a busy season. And it’s given me more chances to warm up to this:

Christ is born! Glorify Him!

Do the spooky thing.

My late husband many times told me that I thought too much. He would like to have read this recent article by Fr. Stephen who tells me the same thing, and I commend it to your reading, even though, as Fr. Stephen admits, “…our thinking about thought is decidedly spooky.” We do need to think in order to learn the proper place of thinking, and the difference between thinking about God and being with God.

It is the latest in a series in which the author tries to get through our modern noggins the reality that we are more than our thoughts and feelings, and that the Christian faith is not essentially an idea. How could it be, when God is not an idea?

I think I get this, and I have written about it and quoted others about it for my own edification many times. It remains that I was born in this modern era and I’ve soaked up its ways as regularly as I’ve eaten my breakfast. It’s hard to live in the truth that I am learning, but each point that Fr. Stephen makes in each successive article helps a little more. This last one is full of concrete illustrations, such as:

1) eating your saIMG_1452 chunkndwich
2) burying your dead
3) being bored in church
4) the mythology of Star Trek
5) what Christ’s blood is
6) taking antidepressants

To contrast the secular mind with the spiritual or the Christian mind would be to perpetuate the misconception of our selves, and the article is fittingly titled “The Secular Mind Versus the Whole Heart.” In the comments section the author often elaborates on and clarifies statements in response to commenters, so don’t miss that part. Read it here.