Tag Archives: regret

The face was seeing things.

A few years ago I posted a poem by Clive James, the title poem “Sentenced to Life,” from the collection written after he became ill, and he began to consider his life from the perspective of a dying man. When I opened that book again recently I immediately was taken by another reflective poem with similar themes.

Reportedly James maintained confidence to the end that there is no afterlife, but I suspect he was cured of that delusion as he was crossing over. He did realize and admit publicly that he had been a “bad husband” (by long infidelity) and he regretted it. In his poems he compares his years of strength, the exciting years of his life, with the last decade when he was facing death, and he judges the recent, shorter season to be the time during which he was restored to sanity by facing the truth about himself.

LANDFALL

Hard to believe, now, that I once was free
From pills in heaps, blood tests, X-rays and scans.
No pipes or tubes. At perfect liberty,
I stained my diary with travel plans.

The ticket paid for at the other end,
I packed a hold-all and went anywhere
They asked me. One on whom you could depend
To show up, I would cross the world by air

And come down neatly in some crowded hall.
I stood for a full hour to give my spiel.
Here, I might talk back to a nuisance call,
And that’s my flight of eloquence. Unreal:

But those years in the clear, how real were they,
When all the sirens in the signing queue
Who clutched their hearts at what I had to say
Were just dreams, even when the dream came true?

I called it health but never stopped to think
It might have been a kind of weightlessness,
That footloose feeling always on the brink
Of breakdown: the false freedom of excess.

Rarely at home in those days, I’m home now,
Where few will look at me with shining eyes.
Perhaps none ever did, and that was how
The fantasy of young strength that now dies

Expressed itself. The face that smiled at mine
Out of the looking glass was seeing things.
Today I am restored by my decline
And by the harsh awakening it brings.

I was born weak and always have been weak.
I came home and was taken into care.
A cot-case, but at long last I can speak:
I am here now, who was hardly even there.

-Clive James

 

Boredom, the rhythm and the minutiae.

 

 

 

 

 

BORED

All those times I was bored
out of my mind. Holding the log
while he sawed it. Holding
the string while he measured, boards,
distances between things, or pounded
stakes into the ground for rows and rows
of lettuces and beets, which I then (bored)
weeded. Or sat in the back
of the car, or sat still in boats,
sat, sat, while at the prow, stern, wheel
he drove, steered, paddled. It
wasn’t even boredom, it was looking,
looking hard and up close at the small
details. Myopia. The worn gunwales,
the intricate twill of the seat
cover. The acid crumbs of loam, the granular
pink rock, its igneous veins, the sea-fans
of dry moss, the blackish and then the graying
bristles on the back of his neck.
Sometimes he would whistle, sometimes
I would. The boring rhythm of doing
things over and over, carrying
the wood, drying
the dishes. Such minutiae. It’s what
the animals spend most of their time at,
ferrying the sand, grain by grain, from their tunnels,
shuffling the leaves in their burrows. He pointed
such things out, and I would look
at the whorled texture of his square finger, earth under
the nail. Why do I remember it as sunnier
all the time then, although it more often
rained, and more birdsong?
I could hardly wait to get
the hell out of there to
anywhere else. Perhaps though
boredom is happier. It is for dogs or
groundhogs. Now I wouldn’t be bored.
Now I would know too much.
Now I would know.

-Margaret Atwood

Here we have a different perspective on boredom from what I posted yesterday…  and I love this poem. But I wondered about the line, “Now I would know too much.” Why would the narrator prefer less understanding — which is what I took as the meaning of knowing — ? In what way would it be too much? But then I mused on how well I relate to the feeling of regret, regret that there were any moments or hours in which I was not fully conscious, and thankful for my late husband. That of course would have been the perspective of a saint; if I had the chance to go back, I’m sure I would still not be one of those.

That made me think, maybe the line I didn’t get refers to the fact the narrator has come to realize, that “he” was not going to be around indefinitely, and that the loss of him would be incredibly painful. It’s the sort of intelligence that sinks deep into the soul, where the struggle to comprehend it continues indefinitely. Now, if she could go back, she would not be the same person, and the kind of knowledge she would take back to the past would be truly too much to bear in that “present.” It isn’t given to us humans to skip back and forth through time, which is a good thing, because just reading this poem demands more of my mind than is comfortable. Most of us can barely attend to the present, and excessive theorizing can be a sad waste of our hours.

That I should read the poem during the holiday season, when I’m already prone to missing my husband a LOT… well, it happened, and it’s okay. It prompted me to think of some specific moments and places, my own husband’s hands (easy for me to pay attention to), and habits, and “boring” things he would talk to me about. I even remember a time when I was sitting in a boat, trying really hard not to be bored.

Nowadays, I’m increasingly thankful for all the days that God gave me before, during and after the years I lived with him, though I can’t go back and be this thankful retroactively. And even if I was not always present in the moment, God was always present with me. That is a thought that wakes me up, again and again.

Mr Glad and His Sister

How is the truth to be said?

THE MOTHER

Abortions will not let you forget.
You remember the children you got that you did not get,
The damp small pulps with a little or with no hair,
The singers and workers that never handled the air.
You will never neglect or beat
Them, or silence or buy with a sweet.
You will never wind up the sucking-thumb
Or scuttle off ghosts that come.
You will never leave them, controlling your luscious sigh,
Return for a snack of them, with gobbling mother-eye.

I have heard in the voices of the wind the voices of my dim killed children.
I have contracted. I have eased
My dim dears at the breasts they could never suck.
I have said, Sweets, if I sinned, if I seized
Your luck
And your lives from your unfinished reach,
If I stole your births and your names,
Your straight baby tears and your games,
Your stilted or lovely loves, your tumults, your marriages, aches, and your deaths,
If I poisoned the beginnings of your breaths,
Believe that even in my deliberateness I was not deliberate.
Though why should I whine,
Whine that the crime was other than mine?—
Since anyhow you are dead.
Or rather, or instead,
You were never made.
But that too, I am afraid,
Is faulty: oh, what shall I say, how is the truth to be said?
You were born, you had body, you died.
It is just that you never giggled or planned or cried.

Believe me, I loved you all.
Believe me, I knew you, though faintly, and I loved, I loved you
All.

-Gwendolyn Brooks, 1945

Gwendolyn Brooks

 

 

 

 

 

 

 

 

 

I found this poem in the collection
Poems That Make Grown Men Cry.

 

Nothing of all these exists anymore.

Today we celebrate the Veneration of the Holy Cross, “planted” like a tree in the middle of Great Lent for our refreshment and encouragement, and as a foretaste of Pascha. We haven’t completed our Lenten labors, but the fatigue of them is lightened by the joyous hymns of this feast, such as this from Matins:

“Let all the trees of the forest dance and sing, as they behold their fellow-tree, the Cross, today receiving veneration: for Christ, as holy David prophesied, has exalted it on high.”

This quote from the shining Mother Gavrilia also reflects that joyful mood:

gl-sunlight-wikipedia-330px-the_sun

“Think and see only the Light. Everything else is irrelevant and should not affect you in any way… By reliving regrettable incidents of the past, you cause much harm to yourself… We should take all our sorrow and place it at the Feet of Christ. Because He suffered on the Cross for our sins, and for our sorrows, and for our problems, and for all the gloom of our souls. For everything! And when you remember that the Blood of our Lord is cleansing us from everything, that’s the end of it! Nothing of all these exist anymore… Place them at the Feet of Christ… and then go forth as a joyful person.”

~Mother Gavrilia, The Ascetic of Love