Tag Archives: the heart

A mind like snow.

This lighthearted (or sardonic – see the comments below) poem by Philip Larkin reminds me of a short conversation I had with a Christian friend about the possibility of my developing dementia in my old age, to the point where I would forget God. She gently rebuked me for not remembering that it is in my spirit, my nous, that I know God most truly, and I would never forget him, no matter what happened to my fragile intellect.

One aspect of the mind that I notice in the poem is its coldness, as it’s likened to snow. By contrast, we might think of those whose hearts are warmed by the love of God. If you have people like that around, radiating into your life, it doesn’t really matter what facts they have forgotten.

THE WINTER PALACE

Most people know more as they get older:
I give all that the cold shoulder.

I spent my second quarter-century
Losing what I had learnt at university.

And refusing to take in what had happened since.
Now I know none of the names in the public prints,

And am starting to give offence by forgetting faces
And swearing I’ve never been in certain places.

It will be worth it, if in the end I manage
To blank out whatever it is that is doing the damage.

Then there will be nothing I know.
My mind will fold into itself, like fields, like snow.

-Philip Larkin

 

Raised, with the doors open.

……………When I lay prostrate in despair,
Thou hast raised me to keep the morning watch.
…………….-From Morning Prayers

LANDSCAPE

Isn’t it plain the sheets of moss, except that
they have no tongues, could lecture
all day if they wanted about

spiritual patience? Isn’t it clear
the black oaks along the path are standing
as though they were the most fragile of flowers?

Every morning I walk like this around
the pond, thinking: if the doors of my heart
ever close, I am as good as dead.

Every morning, so far, I’m alive. And now
the crows break off from the rest of the darkness
and burst up into the sky—as though

all night they had thought of what they would like
their lives to be, and imagined
their strong, thick wings.

-Mary Oliver

 

 

We must be indifferent.

A word from an Athonite elder:

The faithful are often scandalized by the prosperity of sinners. And it is true that if we look at things from a purely human perspective it can seem as if God has distributed His blessings unjustly. Here, where He should have given a measure of happiness, He has given only misfortune. And there, where He should have dispensed riches, He gave only poverty. And where poverty was in order, he lavished wealth. When we wait for a blessing, He often deals us a hard blow, while at the same time He maintains smiles on the faces of those around us.

In a way that echoes modern social concerns, we might say that God discriminates, and this is something that scandalizes us. Why does this scandalize us? The answer is simple. It is because our hearts are still attached to earthly things, still clinging to false “goods” that we continue to covet and crave. Thus the solution to our dilemma must be sought elsewhere, and this means that we should not be hasty in abolishing whatever strikes us as discrimination or injustice.

We live in a time of rapid change, when every innovation is presented to us as “progress,” but before real change, real progress, can take place, something must first change within us. And for this to happen we must become completely estranged to all things earthly and human, to all human logic, to all human ways of thinking, and to every so-called material good. We must be indifferent in the face of all things. And only then, when we have become strangers to all, can God become all things to us, as if there existed nothing else in the world for us except God.

It is this alone that can grant us true and lasting tranquility. Otherwise, if our heart is attached to anything earthly, no matter how small or insignificant it may seem to be, we can be sure that it will make us suffer.

—Elder Aimilianos of Athos

Only by daring to leap.

Bright Monday

“No frail human morality can ever hope to contain the overflowing fullness of life with which Christ desires to rejuvenate the faithful.

“The world will not be saved by optimistic humanism that believes human progress and morality will eventually save the world. For Dostoevsky and the church fathers, man’s deepest problems are not moral, nor even psychological, but ultimately existential and ontological. It’s not about following the rules or feeling balanced. It is a matter of choice and it is a matter of human nature being touched by the hand of God Himself.

“Only by daring to leap towards God in spite of the good and evil that exist in the heart can the believer hope to get beyond the contradiction of the human condition. In order to avoid descending into nihilism, Dostoevsky offers his readers another path: the acceptance of suffering and affliction in the context of a relationship with God. It is only in this context that man is able to recognize a path out of his fallen condition. It is only this Love that is able to transform suffering into salvific joy.”

-Father Alexis Trader (Now Bishop Alexis of the Diocese of Sitka)

Read more here: Ancient Christian Wisdom blog