Monthly Archives: March 2014

Things that might – and did – happen in March.

1 – My sister might send us a box of mandarins from California’s Central Valley. She and her husband grow these very fancy Dekopons, as they are known in Japan, under the label Sumo. You aren’t likely to see many of them in our U.S. stores for a while, but I just read that in Japan they already have Dekopon chewing gum.

They are awfully good, large and seedless and easy to peel, with a taste that reminds me of the fruits that we children gorged on from our father’s trees many decades ago, and which I still will savor if I get down there at the right time of year.

2 – I might decide to make a giant pot of vegetable and bean soup to last us through Lent and beyond. This is the Bean Soup Mix after soaking all night. The small brown beans are Tepary beans I bought at a farmers’ market years ago; I found them in the pantry and threw them into the lot.


3 – My CSA box might contain a pale green and spikey cauliflower, which they call Romanesco. I chopped it up put it into the soup, so I don’t know if it tastes any different from the usual cauliflower. But it looks interesting.

4 – The osmanthus might bloom, so that when I come up the sidewalk to the front door I swoon over its sweetness, and decide to cut some branches to bring inside.

It’s warm enough now that I felt safe sticking two of my old orchids out on the patio; the only one that bloomed I put in the garage. I’ve gotten so used to them, I might buy a blooming plant to have in the house if Costco is still selling them.

All these things DID happen. I’m loving Lent and Spring.

The satisfaction of pride.

This poem would have been perfect for the Sunday of the Publican and the Pharisee, but I don’t want to wait another year to post it. Anyway, something on pride is very fitting for Lent.

THE SEVEN DEADLY SINS

Forget about the other six, says Pride.
They’re only using you.
Admittedly, Lust is a looker,
but you can do better.

And why do they keep bringing us
to this cheesy dive?
The food’s so bad that even Gluttony
can’t finish his meal.

Notice how Avarice
keeps refilling his glass
whenever he thinks we’re not looking,
while Envy eyes your plate.

Hell, we’re not even done, and Anger
is already arguing about the bill.
I’m the only one who
ever leaves a decent tip.

Let them all go, the losers!
It’s a relief to see Sloth’s
fat ass go out the door.
But stick around. I have a story

that not everyone appreciates—
about the special satisfaction
of staying on board as the last
grubby lifeboat pushes away.

— Dana Gioia

Published in First Things Aug/Sept 2010

Challenge the great Liar.

Often I don’t have the words or confidence to write about Orthodox spirituality, so today I am just going to quote Fr. Schmemann, whose books have helped me so much.

 …fasting is the only means by which man recovers his true spiritual nature. It is not a theoretical but truly a practical challenge to the great Liar who managed to convince us that we depend on bread alone and built all human knowledge, science, and existence on that lie. Fasting is a denunciation of that lie and also proof that it is a lie….
….
Let us understand …that what the Church wants us to do during Lent is to seek the enrichment of our spiritual and intellectual inner world, to read and to meditate upon those things which are most likely to help us recover that inner world and its joy. Of that joy, of the true vocation of man, the one that is fulfilled inside and not outside, the ‘modern world’ gives us no taste today; yet without it, without the understanding of Lent as a journey into the depth of our humanity, Lent loses its meaning.

from Great Lent by Father Alexander Schmemann

Getting at the heart of our humanity.

This Sunday is Forgiveness Sunday, the last day before Great Lent in the Orthodox Church. During Lent we pray more, give alms, forgive everyone, and generally try to focus on spiritual things and prepare our hearts to receive the grace of the Resurrection of Christ. And of course we fast. We remember the expulsion of Adam and Eve from the Garden of Eden. This connection is explained well in many articles, one of which I read this week on the blog On Behalf of All. Here are a few excerpts:

….
Adam was meant to abstain; he was meant to fast. He was meant to say “no” to his own desires, so the he could say “yes” to God. We don’t fast in order to “merit” anything from the Lord, but rather to become like God, imitating Christ in his 40-day struggle in the wilderness. And when Christ was tempted by Satan (as all those who are engaged in Christian fasting will experience), his reliance upon both prayer and the promises of God were enough to sustain him.
….
When the apostle tells the Galatians, “Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (Gal. 5:16-17), he shows us yet again that we are “at war” with our own flesh or desires; the “lust of the flesh.” In order to be spiritually renewed as a Christian (and into a true human being, as Christ), one must strive to place the importance of that which is eternal over the temporal desires and passions that tempt us (and which Satan and his minions use to tempt us).

The purpose of fasting is not dieting or carnal in nature, but rather gets to the heart of what it means to be truly human. Our relationship with the Father was distorted in the Garden, and only through true spiritual renewal—such as can be experienced through the ascetic discipline of fasting, coupled with both prayer and almsgiving—can one “grow” to become greater than one’s flesh.

Read the whole article here.

East and West will celebrate Easter on the same date this year, so I know many of you will be beginning your labors just a couple of days later than I, on Ash Wednesday. I pray the Lord will strengthen us all and bring us with joy to Pascha!