Malcolm Guite alerted me to the fact that this is the date that the Church of England remembers George Herbert. (As I write, that day has passed for many of you.) He posted his sonnet for the occasion, but I am re-posting from a few years back a poem from Herbert himself. Once my late husband gave me a collection of Herbert’s poetry, and it just occurs to me that I might add that to my stack of Lenten reading, to fill out the poetry genre of the group.
Someone has said that to fast, in the Christian tradition, is to feast with the angels. I think that must be something like the feast Herbert is referring to here:
This month I had two occasions when friends visited me for one or two nights, two different friends each time. It was fun to have people to cook for. About an hour before the first pair of guests were to arrive I found out that one of them couldn’t eat the bread I had planned to serve with soup, because of gluten intolerance. I have just enough time to make muffins, I thought, using Bob’s Red Mill gluten-free flour again. I mixed up the wet ingredients, and then — could not find that flour anywhere.
Though I rarely bake anymore, I have a dozen sorts of flours in a refrigerator in the garage. I rummaged through those and decided to use one cup of cassava flour and one cup of buckwheat flour. The latter was the sort one would use for buckwheat pancakes, that is, from roasted groats. Some people don’t like that flavor, so I was taking a chance that my guests would.
The muffins turned out very nice, we all thought. But the cassava flour is a little heavy, and I think if I try this again, I’ll use more buckwheat and less cassava. That very evening I discovered the missing flour, in the wrong refrigerator.
The last time I made pancakes I did not use buckwheat flour, but I did use this beautiful batter bowl that I received as a Christmas gift. It holds an amount of batter that is just right for one person, and its presence on my kitchen counter has encouraged me to make pancakes for just myself, for the first time ever.
Another type of bread I helped to bake recently was the little prosphora that our parish uses as one type of altar bread at Divine Liturgy. That day we only made these small ones, and two people prepared dough. One of the dough makers used more flour than usual, and we ended up with a record number of prosphora — so while they were cooling I took their picture:
Lent is coming right up — for us Orthodox it begins on Monday. Many people I know like to choose some “spiritual reading” for Lent, and I have done that many times. Our women’s book group has often chosen a book to read together and discuss after Pascha. But this year we didn’t; we still haven’t discussed the last book we chose, to read during Advent.
At one point I thought I would read The Seer: The Life of the Prophet Samuel and its Relevance Today during this season. And then I looked around my house and noticed so many other worthy titles. Maybe I would cast lots among these below, and let God decide for me:
But the finality of that action frightened me. It’s not likely that I will finish any of these big books during Lent anyway, because I always seem to use any extra time to attend the lovely Lenten services at church. So in the end I decided to read (from) all of them, and I’ve stacked them up next to my reading chairs as my Lenten Library; my plan is to read at least a little from one or two of them every day. Being goal-oriented does not come naturally!
hairy bittercress
The last couple of days have been sunny at times, and the weeds in the garden are getting my attention, as they grow like weeds in springtime. So I got out there and pulled a bunch. I try to keep a thick layer of mulch on my garden to prevent weeds, but I guess I got behind in adding to that layer. I’m hoping to do that this week.
The anemones and crocuses that I planted at the end of November are starting to bloom, and the muscari and daffodils are showing leaves; obviously so late in the fall was not optimal for getting them in the ground. One reason I got busy weeding was to make sure they won’t be hindered from lifting their pretty faces to the sun. Of course, it’s good for me to do that with my own face when I get the chance, and I trust that will be the case more and more as springtime unfolds, in the earth and the air, and in these anemones.
Already my eyes touch the sunlit hill, far ahead of the road I have just begun. So we are grasped by what we cannot grasp; we see its light, even from a distance-and it changes us, even if we do not reach it, into something else, which, hardly sensing it, we already are; a gesture seems to wave us on, answering our own wave… but what we feel is the wind in our faces.
I noticed this week that the oxalis I call sourgrass is sprouting up, already a foot tall and heavy with rain, in various places in the garden. I don’t think it is blooming yet, but as I am reminded by looking at my old photo at the bottom here, it does begin its celebrating while the fruit trees are still dark and bare. So it could happen soon. The Iceland poppies are already showy.
Today was mostly drizzly, but eventually the clouds gathered into distinct groups and let the sun shine through; they stood off to the sides looking majestic. Turning our gaze in the other direction, let’s give a thought to the “farmworkers down under,” who may slow down in the winter, but they continue making their contribution to the lovely world, God bless them.
THE EARTHWORM
Who really respects the earthworm, the farmworker far under the grass in the soil. He keeps the earth always changing. He works entirely full of soil, speechless with soil, and blind.
He is the underneath farmer, the underground one, where the fields are getting on their harvest clothes. Who really respects him, this deep and calm earth-worker, this deathless, gray, tiny farmer in the planet’s soil.