From our parish bulletin:
From the eve of the Ascension of the Lord (an event which we confess when we recite the Creed) until the following Friday, we sing this hymn:
Thou hast ascended in glory, O Christ our God,
and gladdened Thy Disciples with the promise of the Holy Spirit.
And they were assured by the blessing
that Thou art the Son of God and Redeemer of the world.
The Feast is always on a Thursday—Forty Days after the Resurrection (described in Acts 1). We are such materialists that it’s hard for us to conceive or understand this event. The Ascension is the vindication of the crucified, buried and risen Lord Jesus, the initiation of His reign— inauguration day—over all creation, and His power made present in us.
“Lo, I am with you, even to the end of the ages. Amen,” says the Lord as He ascends—that is, as He comes into His glory and sits upon the Throne at the Right Hand of the Father. He is with us—we are with Him too— because now, the One Who Is God AND man is in Heaven.
As St. Leo the Great, the Pope of Rome (+461) taught: “With all due solemnity we are commemorating that day on which our poor human nature was carried up, in Christ, above all the hosts of Heaven, above all the ranks of angels, beyond the highest Heavenly powers to the very throne of God the Father.”
This is simultaneously our ascension and our glorification, since we are united to Christ through holy Baptism as members of His Body. Therefore, St. Paul can further write: “For you have died, and your life is hidden with Christ in God.” (Col. 3:3) Out of our physical sight, we now “see” the glorified Christ through the eyes of faith.
St. Leo further explains how important this spiritual insight is: “For such is the power of great minds, such the light of truly believing souls, that they put unhesitating faith in what is not seen with the bodily eyes; they fix their desires on what is beyond sight. Such fidelity could never be born in our hearts, nor could anyone be justified by faith, if our salvation lay only in what is visible.”
The Feast of the Ascension is not a decline from the glory of Pascha. It is, rather, the increase of Pascha, and a movement upward toward the Kingdom of Heaven for those who are in Christ. It is the joyful revelation of our destiny in Christ.

The poetry of this Psalm enlivens my spirit with its many action verbs that evoke the overflowing love and energies of God as we humans experience Him, being turned, quickened, gladdened; hearing our Father speak peace and living in His Kingdom where righteousness and peace kiss, truth springs up, and fruit naturally grows on the trees.


I enjoyed them very much, but the ingredients label made me resolve to make my own mochi again, at home. I already have mochi flour (mochiko) that I also buy at the Thai market. My friend Elsie brought me a mochi cookbook from Hawaii one time and I have been wanting to try out some more recipes from it again.
It was 90 degrees that afternoon when I brought home my bags of groceries, and it would be hotter still the next day, when I had to wait at least until the evening to cook, so that the heat could go out the windows when we open them at sundown. It was supposed to be cooler the following day. I did start my ginger broth and roast a couple of pans of onions that evening — oh, and two pans of Brussels sprouts.


This morning I confirmed what we suspected: Bluebirds have hatched in the birdhouse! I peeked in, sort of, with my phone, because the angle into the little space doesn’t work for my big head, and there was a hefty earthworm lying on the nest, too. This family has somehow been planned since February, when the mating pair first started investigating my Bluebird House, as it is marketed. It’s the second time for bluebirds; chickadees used it several times, too.

