Tag Archives: Ascension

Our hearts soar at Ascension.

A HYMN

A hymn of glory let us sing;
New songs throughout the world shall ring;
By a new way none ever trod
Christ mounteth to the throne of God.

The apostles on the mountain stand, —
The mystic mount, in Holy Land;
They with the virgin mother, see
Jesus ascend in majesty.

The angels say to the eleven:
“Why stand ye gazing into heaven?
This is the Saviour, this is He!
Jesus hath triumphed gloriously!”

They said the Lord should come again,
As these beheld him rising then,
Calm soaring through the radiant sky.
Mounting its dazzling summits high.

May our affections thither tend,
And thither constantly ascend,
Where, seated on the Father’s throne,
Thee reigning in the heavens we own!

Be thou our present joy. Oh Lord!
Who wilt be ever our reward;
And, as the countless ages flee.
May all our glory be in Thee!

-Bede (c. 672/3 – 735)
Translated by Elizabeth Charles

Novgorod, 15th century.

The increase of Pascha.

From our parish bulletin:

From the eve of the Ascension of the Lord (an event which we confess when we recite the Creed) until the following Friday, we sing this hymn:

Thou hast ascended in glory, O Christ our God,
and gladdened Thy Disciples with the promise of the Holy Spirit.
And they were assured by the blessing
that Thou art the Son of God and Redeemer of the world.

The Feast is always on a Thursday—Forty Days after the Resurrection (described in Acts 1). We are such materialists that it’s hard for us to conceive or understand this event. The Ascension is the vindication of the crucified, buried and risen Lord Jesus, the initiation of His reign— inauguration day—over all creation, and His power made present in us.

“Lo, I am with you, even to the end of the ages. Amen,” says the Lord as He ascends—that is, as He comes into His glory and sits upon the Throne at the Right Hand of the Father. He is with us—we are with Him too— because now, the One Who Is God AND man is in Heaven.

As St. Leo the Great, the Pope of Rome (+461) taught: “With all due solemnity we are commemorating that day on which our poor human nature was carried up, in Christ, above all the hosts of Heaven, above all the ranks of angels, beyond the highest Heavenly powers to the very throne of God the Father.”

This is simultaneously our ascension and our glorification, since we are united to Christ through holy Baptism as members of His Body. Therefore, St. Paul can further write: “For you have died, and your life is hidden with Christ in God.” (Col. 3:3) Out of our physical sight, we now “see” the glorified Christ through the eyes of faith.

St. Leo further explains how important this spiritual insight is: “For such is the power of great minds, such the light of truly believing souls, that they put unhesitating faith in what is not seen with the bodily eyes; they fix their desires on what is beyond sight. Such fidelity could never be born in our hearts, nor could anyone be justified by faith, if our salvation lay only in what is visible.”

The Feast of the Ascension is not a decline from the glory of Pascha. It is, rather, the increase of Pascha, and a movement upward toward the Kingdom of Heaven for those who are in Christ. It is the joyful revelation of our destiny in Christ. 

Good things are up ahead.

ascension _voznesenievnov

When You did fulfill the dispensation for our sake,
And unite earth to Heaven:
You did ascend in glory, O Christ our God,
Not being parted from those who love You,
But remaining with them and crying:
I am with you and no one will be against you.
–Hymn for the Feast of Ascension

It’s something I can’t grasp, with my very earthly mind, how Christ the God-Man is now in Heaven. As we heard in the homily this morning, when Christ ascends, “He takes created flesh to a place Creation has never gone before.” I understand that Heaven is not a place on a map somewhere, but just what or where is it?

In any case, if the heavenly realm is open to the Son of Man, it’s open to us. We were exhorted not to forget that it’s what our life is really about, this journey to the Kingdom. Or put another way, the Kingdom is in us already, if only as a seed. “Divine energies are working in us,” as our priest explained.

And getting back to historical events, Jesus had told his disciples that He would send the Holy Spirit, the Comforter. Ten days from now we will celebrate that event on The Feast of Pentecost. The Holy Spirit will help us on our heavenly journey!

The angels had something more to tell after Christ was received into a cloud, “Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven.”

I do understand this much: God is with us, and good things are up ahead.
All the blessings of this feast to you all!

(This post is from the archives of my blog. I’m in Colorado for Ascension,
but plan to be home in time for Pentecost.)

Ascension – a poem and a prayer

I decided to post the prayer below, and not an hour later I finally found the poem. I say finally, because I had moved the small volume in which the poem is found, from the bookshelf in one room, to the top of a trunk in another, to a dresser and then a table, over the course of several months, in an absentminded effort to get it downstairs. One morning I managed to carry it down, and another day I followed through on my longstanding desire to open it.

To me the prayer and the poem share the same hope and desire. Doubtless when we get to know our true selves, we will find that we all share this. Richard Wilbur has said that he began writing poems in earnest while a soldier in the Second World War: “One does not use poetry for its major purposes, as a means to organize oneself and the world, until one’s world somehow gets out of hand.”

The older I get, and considering all the ways that my inner and outer worlds have required strong “organizing” by means of writing, the more I might wish I were in the habit of writing poetry. But writing anything and having it come out right is hard enough, at the same time it becomes more necessary.

Wilbur’s wife died when they had been married 65 years. Earlier, after only 50 years of marriage, he had said: “My wife was the first person it occurred to me to marry, and I was really quite stunned that she felt the same about me. I know that I would be capable of great disorder and emotional confusion if I were out of my wife’s orbit; she really has greatly steadied me.” In this poem he wrote after her death I think it’s significant that he is conscious of setting out for the place, not merely the person whose vision urges him on.

THE HOUSE

Sometimes, on waking, she would close her eyes
For a last look at that white house she knew
In sleep alone, and held no title to,
And had not entered yet, for all her sighs.

What did she tell me of that house of hers?
White gatepost; terrace; fanlight of the door;
A widow’s walk above the bouldered shore;
Salt winds that ruffle the surrounding firs.

Is she now there, wherever there may be?
Only a foolish man would hope to find
That haven fashioned by her dreaming mind.
Night after night, my love, I put to sea.

-Richard Wilbur

The prayer that inspired this post to begin with is in a book newly published by St. Tikhon’s Monastery Press. It contains many familiar prayers from previous Orthodox prayer books, but also some that aren’t as well known, and a few specially conceived for modern times, such as a prayer “Before Using the Internet,” and a “Prayer Against Insomnia.” One section is titled “The Glorious Majesty of the Lord.” Yes!

I hope to share a few other selections from this collection of Orthodox Christian Prayers, which is beautiful in its binding and formatting as well as its content, but for the first one, it seems fitting that is attributed to the patron saint of the oldest Orthodox monastery in America; their publishing arm gave us this book. It is in a section titled “Prayers for Spiritual Struggle.”

About a month ago ? — hard to say, time is strange right now — when I began to struggle myself with what you might call tormenting thoughts, driven by the social and economic upheaval of the coronavirus pandemic, I also opened this prayer book for the first time, and came upon this entry. In the words of Richard Wilbur, it speedily helped me to organize myself and my relationship to this world. It mentions the feast of Christ’s Ascension, so I waited to publish it now, 40 days after Pascha, when we are remembering that event.

A PRAYER to INHERIT HEAVEN
by St. Tikhon of Zadonsk

With my flesh I worship thine Ascension into heaven, and I pray to thee, my Lord, raise my mind from what is earthly to that which is on high, strengthen my infirmity, and make up for what is lacking and small in me, leading me heavenward unto a good and saving end, unto thee who art in heaven, which is our true home, our fatherland, inheritance, property, wealth, honor, glory, comfort, joy, and eternal blessedness. Amen.

When You did fulfill the dispensation for our sake,
And unite earth to Heaven:
You did ascend in glory, O Christ our God,
Not being parted from those who love You,
But remaining with them and crying:
I am with you and no one will be against you.

–Hymn for the Feast of Ascension