All posts by GretchenJoanna

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About GretchenJoanna

Orthodox Christian, widowed in 2015; mother, grandmother. Love to read, garden, cook, write letters and a hundred other home-making activities.

The wounds are consecrated.

P1120829 holy unctionI attended a Holy Unction service with my goddaughter last night. Before the service proper our priest read an article on The Grace of Suffering. An excerpt:

Weakness and sickness wipe away everything superficial in us. We are inwardly purified when we are baptized with tears of suffering. The Lord always visits us there, while we are dry  on the inside, truly thirsting for living water and reaching out for Him in what we know, deeply and seriously.

He also told us about various responses he has seen in people who were healed from their sicknesses, and said that usually if we are relieved of one form of suffering, it is for further suffering.

It was a long service, including psalms, hymns, prayers, and seven anointings with oil, each preceded by an epistle reading and a Gospel reading. Before each Gospel reading a candle was lit, which helped us keep track of where we were in the service. Seven times the ill and afflicted lined up to be anointed on their forehead, cheeks, lips, chest, and hands.

I was a bit scattered in mind and heart and didn’t feel able to participate with as much attention as I’d have liked, but it was a great blessing nonetheless to help in little practical ways and by praying along. Having my mind washed by the Word, and being in the church with so many repentant hearts singing, “Hearken unto me, O Master, Hearken unto me, O Holy One….” was soothing to my own soul.

Here is an excerpt from another article about this sacrament:

The express purpose of the sacrament of holy unction is healing and forgiveness. Since it is not always the will of God that there should be physical healing, the prayer of Christ that God’s will be done always remains as the proper context of the sacrament. In addition, it is the clear intention of the sacrament that through the anointing of the sick body the sufferings of the person should be sanctified and united to the sufferings of Christ. In this way, the wounds of the flesh are consecrated, and strength is given that the suffering of the diseased person may not be unto the death of his soul, but for eternal salvation in the resurrection and life of the Kingdom of God.

It is indeed the case that death inevitably comes to man. All must die, even those who in this life are given a reprieve through healing in order to have more time on the earth. Thus, the healing of the sick is not itself a final goal, but is merely “instrumental” in that it is given by God as a sign of his mercy and as a grace for the further opportunity of man to live for him and for others in the life of this world.

Do you ask what the birds say?

April is National Poetry Month. I like celebrating that.
Here’s a happy-making poem from my files:

ANSWER TO A CHILD’S QUESTION

Do you ask what the birds say? The Sparrow, the Dove,
The Linnet, and Thrush say, “I love and I love!”
In the winter they’re silent — the wind is so strong;
What it says I don’t know, but it sings a loud song.
But green leaves, and blossoms, and sunny warm weather,
And singing, and loving — all come back together.
Then the Lark is so brimful of gladness and love,
The green fields below him, the blue sky above,
That he sings, and he sings, and for ever sings he —
“I love my Love, and my Love loves me.”

~ Samuel Taylor Coleridge

Death and Life in Springtime

purple dicks-type 3-29-15
Dichelostemma capitatum (Blue Dicks)

Death is working in all of us. Last week death, by means of cancer, parted me from my husband, and I am now a widow. But the separation is not absolute, because Mr. Glad may be more alive than ever, to which truth the scriptures testify by the words of Christ Himself, “He is not the God of the dead, but of the living.” Nor will he and I be separated for long; we will meet in the Resurrection:

P1120755 buttercups
buttercups

 

 

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words. (I Thessalonians)

blue-eyed grass crane ck 3-29-15
blue-eyed grass

I do comfort and console myself with these realities, while feeling the equally real tearing apart of me and my “other half,” our souls and bodies having been intertwined like a ball of string that is really two cords so closely tangled you can’t identify which strand you are seeing in any part of the thing. If one string is pulled out of the ball, just how misshapen and odd will it be? That’s what I don’t know, and what scares me.

yellow&white flwr crane ck 3-29-15
Common Meadowfoam

As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children…

Every member of our family has received huge amounts of grace and joy during the last weeks, and especially in the days leading up to the funeral, which was last Saturday. One friend remarked how sweet it is to die in springtime, the season of new beginnings.crane creek poppies 3-29-15

On Sunday afternoon two daughters took me up into the hills for a walk among the oaks with their tiny new leaves, and to see the first wildflowers coming out. It was a stroll, not a hike, because all of us were quite spent from all the emotion and the activity. And one of us, daughter Pippin, was 9+ months pregnant, so we weren’t attempting a fitness walk.

P1120752 oak leaves
oak leaves

I took a lot of pictures, falling easily back into my old self’s delight in seeing the glories of Creation and making memories of them to prolong the experience. We saw at least two flowers that even Pippin didn’t know the names of; I will try to come back later and tell you, if I find out what they are.

Upon our return to the house the dear baby, whether on his own or by the promptings of his heavenly Father I don’t know, decided the time was right to make his arrival. Someone noted that he is an obedient child from the start, waiting until his parents had laid his grandfather to rest before taking center stage himself. That evening we welcomed a new man-child into the family, whom I will call Jamie.G w J blog

Jamie also showed love to his grandmother by being born in this county instead of waiting one more day until he would have been back in his home town. Not only I, but his two aunties were able to be present when he came swiftly into the light and into our arms. Among other good names, he was given that of his grandfather whom he had just missed in passing.

It’s all too wonderful and mysterious and splendid, don’t you think? It’s Springtime.

Healing down through the layers.

“People today are complicated, multi-faceted, confused, and in one wayMaximos fresco SS or another, their souls are layered: layer upon layer of blindness, layer upon layer of callousness, layer upon layer of pride. For this reason they are never healed once and for all.

“As soon as you take a humble attitude, though, Grace intervenes and works a miracle: you are freed. But the work does not end here. This Grace, this light, this healing that comes, proceeds also to the next layer further down. And here the sin is more unyielding, is more strongly rooted, the resistance is uncompromising.

“If you say, ‘May it be blessed, My God. I will look even deeper and I will acknowledge my stubbornness and my sin, and will humble myself,’ then another miracle takes place. And in some incomprehensible way, the second and the third, the fourth and the fifth layers of the soul are put right. But some people will not accept this. They remain at the superficial layers, and spend their life like this and are never healed.”

— Archimandrite Symeon Kragiopoulos, author of Do you Know Yourself?