Category Archives: books

Athanasius – All the disciples despise death.

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On this Sunday in the Orthodox Church we remember the Holy Forefathers, the faithful ancestors of Christ, many of whom are named in a long list in the services yesterday and today, men and women like David, Jael, Daniel, Rachel, Moses and Ruth….

“The Land of the Living” – Chora

And the hymns sing of how they all, long since passed from this earthly existence, are even now “in the Land of the Living.” Thomas Hopko in The Winter Pascha mentions a church near Constantinople where a huge mosaic of Christ is named: “The Land of the Living.” I found a photo of it (above).

I learned in the short account of the life of Athanasius at the beginning of his On the Incarnation that the last and worst persecution of Christians ended in Egypt in 311 A.D., when Athanasius was about fourteen. From the age of five he had lived with the constant threat of death, and with the ever-present reality of persecution of his friends and family. The behavior of the ungodly is irrational and inhuman, and tends to cause great pain and suffering, often unto death, not only of the innocent but also of the most Christ-like. As an adult the scenes and events of his childhood seem to be fresh in his mind when he writes:

“A very strong proof of this destruction of death and its conquest by the cross is supplied by the present fact, namely this. All the disciples of Christ despise death; they take the offensive against it and instead of fearing it, by the sign of the cross and by faith in Christ trample on it as on something dead. Before the divine sojourn of the Saviour, even the holiest of men were afraid of death, and mourned the dead as those who perish. But now that the Saviour has raised his body, death is no longer terrible, but all those who believe in Christ tread it underfoot as nothing, knowing full well that when they die they do not perish, but live indeed, and become incorruptible through the resurrection. But that devil who of old wickedly exulted in death, now that the pains of death are loosed, he alone it is who remains truly dead.”

I started composing this post about death and the saint’s childhood before the horrific murders at a Connecticut school last week. I found the description Athanasius gives, of people bravely and even joyfully facing death daily, foreign to my 21st-century suburban self. But the topic turns out to be pertinent, and the recent stories of gutsy teachers in our own country inspiring — especially when taken with the letter from our Archbishop Tikhon after that event:

“Concerning those who have fallen asleep, Saint Paul exhorts us not to “grieve even as others who have no hope” [1 Thessalonians 4:13]. And yet, herein he does not forbid us from grieving. Now is the time for us to weep, but we must weep with the firm hope that comes from our faith in our Lord Jesus Christ. “Shed tears, but remain calm; weep modestly, and with fear of God,” writes Saint John Chrysostom. And following this example, each of us must strive to transform our sorrow into prayer.

Just this week I was asked to tell one of my favorite Bible verses, one that readily comes to mind without effort. It is always this one, that speaks of our complete dependence on the Lord as our LIFE, whether living or dying. Our leaves will not wither, because Christ Himself is The Land of the Living.

But I am like a green olive tree
in the house of God:
I trust in the mercy of God
for ever and ever.
Psalm 52:8

Athanasius – Christ cleansed the air.

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From On the Incarnation by St. Athanasius:

…the air is the sphere of the devil, and the enemy of our race, who, having fallen from heaven, endeavors with the other evil spirits who shared in his disobedience both to keep souls from the truth and to hinder the progress of those who are trying to follow it. The apostle refers to this when he says, “According to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience.” But the Lord came to overthrow the devil and to purify the air and to make “a way” for us up to heaven, as the apostle says, “through the veil, that is to say, His flesh.” This had to be done through death, and by what other kind of death could it be done, save by a death in the air, that is, on the cross? Here, again, you see how right and natural it was that the Lord should suffer thus; for being thus “lifted up,” He cleansed the air from all the evil influences of the enemy. “I beheld Satan as lightning falling,” He says; and thus he re-opened the road to heaven, saying again, “Lift up your gates, O ye princes, and be ye lift up, ye everlasting doors.”

Athanasius – the heart sings

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I must have read C.S. Lewis’s introduction to St. Athanasius’s On the Incarnation twice before in an attempt on the whole book, without getting much beyond it, but on this third try I have kept going. It seemed a fitting little paperback to read during Advent.

In the introduction we have an instance of Lewis’s exhorting us to read more of the Old Books, like this one from the 4th century, though we are timid: “The student is half afraid to meet one of the great philosophers face to face. He feels himself inadequate and thinks he will not understand him. But if he only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator.”

And Lewis also writes here about devotional vs. doctrinal works, On the Incarnation being one of the latter, that he finds the doctrinal books often “more helpful in devotion” than the expressly devotional ones. I can relate to his description of people who “find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand.”

Actually I don’t know about the pipe in the teeth, but I always have a pencil in my hand as I lie in bed with my book of theology or literature or whatever. And I marked some passages from St. Athanasius to share in this season when we focus on God With Us.

You must understand why it is that the Word of the Father, so great and so high, has been made manifest in bodily form. He has not assumed a body as proper to his own nature, far from it, for as the Word He is without body. He has been manifested in a human body for this reason only, out of the love and goodness of His Father, for the salvation of us men. We will begin, then, with the creation of the world and with God its Maker, for the first fact that you must grasp is this: the renewal of creation has been wrought by the Self-same Word Who made it in the beginning. There is thus no inconsistency between creation and salvation; for the One Father has employed the same Agent for both works, effecting the salvation of the world through the same Word Who made it in the beginning.

From Earthsea to Alexander

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To prepare for a recent road trip, I visited the public library looking for a book on CD. I ended up with a whole stack of boxes to take along in the car later that morning and was very pleased with a few of them.

My car was also loaded down with a Thanksgiving turkey, baking pans and tablecloths and some already cooked food, things to contribute to a feast at Pippin’s house. I was taking myself early to help prepare, and Mr. Glad would follow later.

Ray Bradbury

Two slim library cases held one disk each of an introduction to a book in the Big Read program of the National Endowment for the Arts. I was only vaguely familiar with the list and the program, not having any family member that I know of participating. But of the offerings I browsed I was interested in A Wizard of Earthsea by Ursula K. LeGuin because of recent recommendations from someone, I can’t remember who. And Fahrenheit 451 by Ray Bradbury was a book my reading group discussed a decade or so ago. The recordings were about 30 minutes each.

When I slid the Wizard introduction into the player and the narrator’s voice came into my car, it took me a few seconds to realize that it was Dana Gioia, my favorite book reviewer, poetry critic, and literature teacher. His voice was recognizable, but his intonation was all jazzed up, brighter and more dramatic, I suppose to keep the average somewhat reluctant American reader listening.

His commentary was in brief snatches, and mostly introductory to several other authors who talked about the book, including LeGuin herself, and to short passages read from the text. None of the comments or readings was longer than a minute or so, and most were much briefer than that, which made it easy for me to pay attention; I’m sure this feature was also designed for listeners of diverse ages who are used to having their short attention spans catered to.

The Big Read program is intended to reverse or at least slow the decline in the number of readers in our nation, and I haven’t heard if it is working. But this recording was a wonderful introduction to LeGuin. I enjoyed myself thoroughly while listening to what seemed like a sort of CliffsNotes in audio technicolor. There is music in the background that also adds to the drama.

CliffsNotes (Yes, they do squish the name together like that nowadays) seems to have some videos out, and digital flashcards, but for literature I think these NEA audio files would be much preferable, being a better bridge to visual and private reading activity than listening to a talking head, as I assume the CliffsNotes videos are.

The general plot and themes of the novel were discussed, and the particular skills of that writer. LeGuin talked about her background as a reader and writer and how she developed into the writer she is. Her childhood was spent in an intellectually rich household in Berkeley, where her father founded the anthropology department at the university and her mother wrote a book on Ishi.

There were many refugees from Europe in town then, such that “everyone had an accent.” It seems that her exposure to many cultures nourished her imagination to create new worlds and people groups. The Earthsea books do sound appealing to me now, and if I keep looking at that cover illustration I pasted here I’ll be bound to buy the first one soon.

But the first CD I took out of the box from my library stash was not from the NEA; it was a 2-disk collection of Popular Poetry, Popular Verse, Volume II from Naxos AudioBooks, a broad offering of everything from Shakespeare and Longfellow to Donne and Robert Herrick. It’s not surprising that I didn’t remember hearing most of the poems before  — but I’d like to listen again. The many love poems made me miss my husband whom I had only seen a couple of hours before.

Quite a bit of music was interspersed between groupings of poems. I skipped most of this because I was impatient to hear more poems, and I had no idea how long I might have to wait through the instrumental portions. The poems were read by Tony and Jasper Britton, and by Emma Fielding, all of whose voices and reading were not over-dramatic or annoying in any way. Here are some of the rich words that fell upon my ears:

Prayer (I) 
By George Herbert

Prayer the church’s banquet, angel’s age,
God’s breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav’n and earth
Engine against th’ Almighty, sinner’s tow’r,
Reversed thunder, Christ-side-piercing spear,
The six-days world transposing in an hour,
A kind of tune, which all things hear and fear;
Softness, and peace, and joy, and love, and bliss,
Exalted manna, gladness of the best,
Heaven in ordinary, man well drest,
The milky way, the bird of Paradise,
Church-bells beyond the stars heard, the soul’s blood,
The land of spices; something understood.

Out of the 5+ hours I was on the road on the way up the state, there were only 10 minutes or so that I didn’t need my windshield wipers. The rain was often drenching, so when I had to stop for refueling and resting I was back in the car lickety-split and pushing the Play button again.

I tried a speech by author David McCullough, his Jefferson Lecture in the Humanities from 2003, but he was very dry, in content and delivery. I have found from Mars Hill Audio Journals that some writers of the most fascinating books are not good at speaking even in interviews.

The last thing I was listening to when I arrived home again the day after Thanksgiving was Alexander the Great and His Time by Agnes Savill. It is nine CD’s and I only heard three of them, but it was the most detail I’ve ever read on Alexander, who is certainly a fascinating ancient man. The descriptions of battles sometimes were hard for me to follow, but overall it was an easy “read” and I’m trying to figure out when I might finish it.

I kept thinking about the great contrast between my comfortable life — just sitting in my heated car snacking on food that I had easily bought at the store — and that of the high-achieving, fighting, indomitable but gracious man who slogged all over his world under the harshest conditions and must have had comparatively little ease in his relatively short life.

Alexander in The Battle of Issus

And the other Big Read disk? That was my favorite of the two I tried, because I still remembered Fahrenheit 451. It was wonderful to hear the author tell how he and his brother would run, not walk, to the library, and spend hours there every week. He started writing stories as a young child, and never stopped.

Here’s a list of books in the Big Read program. I’m planning to listen to more of the introductory recordings, which are lots of fun even if I never get around to reading the actual book.