Today is the beginning of our salvation;
the revelation of the eternal Mystery!
The Son of God becomes the Son of the Virgin
as Gabriel announces the coming of Grace.
Together with him let us cry to the Theotokos:
“Rejoice, O Full of Grace, the Lord is with you!”

I had wanted to continue my ruminations on The Lily of the Field and the Bird of the Air by further considering The Moment that Søren Kierkegaard refers to when, after waiting in silence, “…the silent lily understands that now is the moment, and makes use of it.”
I don’t know what that moment consists of for you, for me, for us as a world community, or in our cities or church communities or families. No doubt there are overlapping times and seasons containing infinite instants, and only by quiet listening can we make any sense of them. But this passage in particular I wanted to pass on, in which the writer discusses what is missed when we fail to make the proper, standing-before-God kind of preparation:
“Even though it is pregnant with rich significance, the moment does not send forth any herald in advance to announce its arrival; it comes too swiftly for that; indeed, there is not a moment’s time beforehand…. But of course everything depends upon ‘the moment.’ And this is surely the misfortune in the lives of many, of far the greater part of humanity: that they never perceived ‘the moment,’ that in their lives the eternal and the temporal were exclusively separated.”
So many thoughts swirl in my own noisy mind and heart that I could not imagine how I might find a way to share even these few gleanings with you. Then, in God’s providence and the church calendar, appeared someone who is the supreme example for us of being ready for the moment, that time in history and that time in her life, in a particular moment of a day, when the Angel Gabriel appeared to her. Today we remember that event, when Mary listened, and responded, “Behold, I am the handmaid of the Lord; let it be to me according to your word.”
The Word became flesh and came to live with us, taking on all our human experience, its weakness and suffering and death. He defeated death, and opened the gates of Paradise. The Incarnation, the beginning of our salvation, is The Moment of history; our own “Yes” to God, echoing Mary’s willingness, can be the essence of our every prayer as well, as we wait on Him.
Kierkegaard exhorts us, in words that seem especially fitting for this time of uncertainty and change: “Would that in the silence you might forget yourself, forget what you yourself are called, your own name, the famous name, the lowly name, the insignificant name, in order in silence to pray to God, ‘Hallowed be your name!’ Would that in silence you might forget yourself, your plans, the great, all-encompassing plans, or the limited plans concerning your life and its future, in order in silence to pray to God, ‘Your kingdom come!’ Would that you might in silence forget your will, your willfulness, in order in silence to pray to God, ‘Your will be done.'”
We know that God’s will for us is good, now as ever. Our inability to see or understand that is due to our weakness or sin, or His hiding of His works. May He give us grace to wait and to pray, and eventually we will see the full salvation of the LORD.
Oh, the depth of the riches and wisdom and knowledge of God!
How unsearchable are his judgments and how inscrutable his ways!
For who has known the mind of the Lord,
or who has been his counselor?
Or who has given a gift to him that he might be repaid?
For from him and through him and to him are all things.
To him be glory forever. Amen.
Romans 11


top third was not lit anymore. I unplugged it, and after that, it became a chore needing to be done, which is possibly the opposite of cheery, until one gets into it, at which point it might become energizing and satisfying.
rficial, even if it did take a long time. I must become more diligent. When he finished he asked me how fast I wanted the flow to be. I said “low” and he set it so, but it seems fuller and faster than ever.



As much as I love blue, I’ll leave you with a picture of one of my otherwise tinted Iceland poppies in the front garden. They have been waving to the neighbors who walk past, and to me when I come home from my errands. And most of them are the color that I love in my garden especially: orange.



The constant revelation of what goes on in her highly analytical mind, her wanting to understand the meaning of things, and her sureness that there is something numinous behind the visible world, all draw me to the stories. (She makes me love just being with the characters — I never want to leave them — which is probably a greater reason, but it deserves its own post.)
“We were not surprised when the war came, for we had heard our father prophesying it all through our childhood… We had also been warned by our music. Great music is in a sense serene; it is certain of the values it asserts. But it is also in terror, because those values are threatened, and it is not certain whether they will triumph in this world, and of course music is a missionary effort to colonise earth for imperialistic heaven. So we were not so sorely stricken by August, 1914, as many other people. Indeed we had our consolations. It was proved to us that music was not making a fuss about nothing, and that the faces of our parents had been distorted out of common placidity not by madness but by the genuine spirit of prophecy.”