“The name Elijah (the Lord’s strength) given to the infant defined his whole life. From the years of his youth he dedicated himself to the One God, settled in the wilderness and spent his whole life in strict fasting, meditation and prayer. Called to prophetic service, which put him in conflict with the Israelite king Ahab, the prophet became a fiery zealot of true faith and piety.”
From this site, where you can read his whole story.
The Prophet Elijah is commemorated on July 20.
The robin outside my window this morning had his priorities straight. Before there was light enough to see by, before he even thought of going about his necessary business of sustaining himself by eating, he spent an hour and more in praise and song. I was unusually awake and he helped to me to tune my heart to the same frequency. 
That happy hour I spent with him was like a special gift I opened first thing on the occasion of my name day. In addition to Myrrhbearers Sunday, which is a movable feast, St. Joanna is commemorated on June 27 every year. It’s a good day to head over to church and do a little garden work along with some celebrations in the church.
This blog post contains a good overview of what we know of St. Joanna. It is from a man who was planning to name his daughter Joanna, though he admits she is a “relatively minor saint.”
I had my own reasons for choosing Joanna as my patron saint when I converted to the Orthodox Church in 2007, which were not exactly the same as the following that an anonymous Christian listed in a comment on that blog in the same year, but I am grateful for her thoughts and have added them to my personal list:
1. She did what she could. She couldn’t stop the beheading of John the Baptist, but she could give his head a decent burial, and she did that.
2. She went where Christ was–the cross and the tomb. She didn’t go alone–she was part of a group. I want to go where Christ is, and I need to go with the Church.
3. She had a name we can pronounce in English.
4. She died peacefully.
One thing I can definitely relate to in Joanna is that she needed the angels to tell her not to seek the living among the dead. These lines from a hymn for Myrrhbearers Sunday will be good for me to sing all day:
The angel came to the myrrhbearing women at the tomb and said:
Myrrh is meet for the dead;
But Christ has shown Himself a stranger to corruption!
So proclaim: the Lord is risen,
Granting the world great mercy!
“…the fiftieth day stands as the beginning of the era which is beyond the limitations of this world, fifty being that number which stands for eternal and heavenly fulfillment in Jewish and Christian mystical piety: seven times seven, plus one.
“Thus, Pentecost is called an apocalyptic day, which means the day of final revelation. It is also called an eschatological day, which means the day of the final and perfect end (in Greek eschaton means the end). For when the Messiah comes and the Lord’s Day is at hand, the “last days” are inaugurated in which “God declares:… I will pour out my Spirit upon all flesh.” This is the ancient prophecy to which the Apostle Peter refers in the first sermon of the Christian Church which was preached on the first Sunday of Pentecost (Acts 2: 1 7; Joel 2: 28-32).
“Once again it must be noted that the feast of Pentecost is not simply the celebration of an event which took place centuries ago. It is the celebration of what must happen and does happen to us in the Church today. We all have died and risen with the Messiah-King, and we all have received his Most Holy Spirit. We are the “temples of the Holy Spirit.” God’s Spirit dwells in us (Rom 8; 1 Cor 2-3, 12; 2 Cor 3; Gal 5; Eph 2-3). We, by our own membership in the Church, have received “the seal of the gift of the Holy Spirit” in the sacrament of chrismation. Pentecost has happened to us.”
Read the whole article here: Pentecost: The Descent of the Holy Spirit
Gladsome Lights 