Category Archives: icons

Story of a Transfiguration icon.

Feast of the Transfiguration of Christ

This mosaic dating from the 6th century is in the apse of the great basilica at St. Catherine’s Monastery, Mt. Sinai, built by Emperor Justinian before 565. I found it when I was looking at icons on the internet of Christ’s Transfiguration, which we commemorate today.

I also watched a fascinating video, the Conservation of the Transfiguration Mosaic, featuring an informal and entertaining lecture by an eminent Italian archeologist, conservationist and expert on mosaics, Roberto Nardi. It is informal in that he does not read a paper, but gives the best kind of commentary on the extensive video footage shown. The video is from 2012, so maybe I am one of the last to see it.

He starts with the history of the monastery, which he admits goes back to Moses and the burning bush, on through St. Helen and St. Justinian; the mosaic was installed soon after the church was built. In 1847 a Russian monk named Samuel did a huge amount of restoration work on the mosaic, and in 1957 archeologists sounded an alarm about its deteriorating condition, but it lasted 50 more years to the point where this 5-year project began. By then, 20,000 tiles were missing (though of course monks had saved them in boxfuls), which equaled 4% of the total, and a great number of the remainder were no longer actually attached to the base layer.

I could watch this video over and over, all the tedious detail work so well documented. What they did about the missing tiles (shown as white spots in the picture just above) was the outworking of a series of complex deliberations.  I hope you will check out at least a bit of the video, because I don’t know where to stop, telling you all the things about this long project that impress me. How the conservators came to learn to appreciate the experience and perspective of the monks — the ones who live with the icon and pray with it every day — was a touching part of the story. The pictures I show you are just teasers, blurry because I took them of the video on my desktop computer monitor.

Back in the U.S.A., our parish celebrated the feast with all the important elements intact. If you want to read more content on the feast itself you can find a lot from past years here. I don’t always get to be part of the procession through the church vineyard, and sometimes I have forgotten to bring a basket of fruit, but today I managed both!

The monks celebrating the Divine Liturgy under the icon of the Transfiguration at Mt. Sinai, and the Orthodox parishioners in California — we are all singing this hymn of the feast:

O Lord, we will walk in the light of Thy countenance,
and will exult in Thy Name forever.
(Ps. 88:15)

Icon of the Transfiguration, St. Catherine’s Monastery, Mt. Sinai

Good things are up ahead.

ascension _voznesenievnov

When You did fulfill the dispensation for our sake,
And unite earth to Heaven:
You did ascend in glory, O Christ our God,
Not being parted from those who love You,
But remaining with them and crying:
I am with you and no one will be against you.
–Hymn for the Feast of Ascension

It’s something I can’t grasp, with my very earthly mind, how Christ the God-Man is now in Heaven. As we heard in the homily this morning, when Christ ascends, “He takes created flesh to a place Creation has never gone before.” I understand that Heaven is not a place on a map somewhere, but just what or where is it?

In any case, if the heavenly realm is open to the Son of Man, it’s open to us. We were exhorted not to forget that it’s what our life is really about, this journey to the Kingdom. Or put another way, the Kingdom is in us already, if only as a seed. “Divine energies are working in us,” as our priest explained.

And getting back to historical events, Jesus had told his disciples that He would send the Holy Spirit, the Comforter. Ten days from now we will celebrate that event on The Feast of Pentecost. The Holy Spirit will help us on our heavenly journey!

The angels had something more to tell after Christ was received into a cloud, “Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven.”

I do understand this much: God is with us, and good things are up ahead.
All the blessings of this feast to you all!

(This post is from the archives of my blog. I’m in Colorado for Ascension,
but plan to be home in time for Pentecost.)

Joy in flowers and faces.

The Sunday of the Myrrhbearers is one of my name days, as my patron saint Joanna was a myrrhbearer. If you want to know more about the people included in that group, click on the tag above and you can read posts from the past.

Today, I want to share with you another post from St. Elizabeth’s Convent in Belarus, a place from which joy typically emanates. I should not be surprised, then, that their blog for this Sunday is delightful.

The flowers decking the arch in this photo express an extravagant love imitating that of those men and women who attended to our Lord in his death. The other photos and the whole article are worth taking a look: The Myrrhbearers’ Joy

Here at my house, I have this icon that my late husband gave me,
which rejoices my heart in several ways:

Christ is risen!

God-fearing midwives, and humility.

While I was at church between services today, a fellow parishioner, George, came with his little truck and removed all the palm branches from yesterday’s feast. Now we have this icon of Christ, “Extreme Humility,” lavishly adorned in the middle of the church:

Icon Reader shares an explanatory quote about the icon:

“At the arrival of unjust persecution, bow your head. At the jeers of false accusations, cross your arms over your heart, whether physically or interiorly, and gratefully receive what is spitefully offered. And when faced with the question, ‘How far, how far do I tolerate this shame, this injustice,’ remember that the answer is the grave. This is what the icon labels ‘Extreme Humility,’ and it is humility that we must strive to emulate each day.”

-Hieromonk Irenaeus

One of the Old Testament readings for this day is from the first chapter of Exodus, the story of how, generations after Joseph, the Israelites as a people group grew large and strong, and the current Pharaoh began to feel threatened and to oppress them. Here is one little story within that story:

“And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

“And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

“And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.”