Category Archives: quotes

Love’s triad confronts modern man.

This very meditative homily on the words of St. Paul, when he wrote about faith, hope and love, I found to be truly rich and encouraging. Father Patrick Reardon points out in his sermon the strange reductions of St. Paul’s teachings that came from various Christians writing many centuries after the apostle’s letters were circulating among the churches.

In fact, it can only be theoretical to separate love from hope and faith, as St. Paul does in I Corinthians 13, for the purpose of making clear that love is preeminent; true love is not manifested without faith and hope. We also learn in this Bible lesson of another fruit of the Spirit that makes up a second triad of virtues, further fleshing out the reality of what it means to live in love. The interrelated meanings of the several words and their contexts lift one’s mind right up to the throne of God where the Three Persons live eternally in Love, a Love in which we are invited to partake.

If you are interested in further contemplation about this Love that originates in the Holy Trinity, and how it contrasts with Faust, or is described by Dante, you will want to listen to the 16-minute talk on the Ancient Faith site here:  “The Supremacy of Love,”  or by means of the direct MP3 file linked at top.

Happy Valentine’s Day!

What is it I almost remember?

What Dorothy Parker describes in her poem below reminds me of what C.S. Lewis called sehnsucht, the heart’s longing, seemingly for its home – in God. These episodes often happen at moments when we experience something very good or beautiful, and realize deep in ourselves that it doesn’t quite satisfy, but only reveals our homesickness.

In The Weight of Glory Lewis describes this aching in our heart:

 “In speaking of this desire for our own far off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence….

“We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. 

“…These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never visited.”

Peder Monsted

TEMPS PERDU

I never may turn the loop of a road
Where sudden, ahead, the sea is lying,
But my heart drags down with an ancient load–
My heart, that a second before was flying.

I never behold the quivering rain–
And sweeter the rain than a lover to me–
But my heart is wild in my breast with pain;
My heart, that was tapping contentedly.

There’s never a rose spreads new at my door
Nor a strange bird crosses the moon at night
But I know I have known its beauty before,
And a terrible sorrow along with the sight.

The look of a laurel tree birthed for May
Or a sycamore bared for a new November
Is as old and as sad as my furtherest day–
What is it, what is it, I almost remember?

-Dorothy Parker

the poet

They drank of that Rock.

Joshua Passing the River Jordan with the Ark of the Covenant – Benjamin West, 1800

Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.

-Reading from I Corinthians 10 for the Great Blessing of Water, Eve of Theophany

Theophanies into which we may enter.

As we close in on the end of the calendar year, our rector posted thoughts about the liturgical calendar in our parish bulletin. We Orthodox know at some level that the calendar of festal events and saints’ days “sanctifies time” — but do we live it fully? It’s not an easy thing to prioritize the “holy appointments,” as Fr. Stephen Freeman recently characterized them, in our lives that are typically super busy with various other activities. An excerpt:

This feast, this day, this time in my life, if I will keep the appointment, I can meet God. The feasts on the calendar are not appointments with memorials, the recollection of events long past. They are invitations to present tense moments in the liturgical life of the world. In those moments there is an intersection of the present and the eternal. They are theophanies into which we may enter. The events in Christ’s ministry that are celebrated (to use one example) are of little importance if viewed in a merely historical manner. It is not enough to say and remember that Christ died. The Christian faith is that I must become a partaker of Christ’s death. Christ is Baptized, but I must be a partaker of His Baptism. This is true of all the feasts and is the reason for our liturgical celebrations. The Church is not a memorial society—it is the living presence of Christ in the world and the primary means by which we may share in His presence. There is no time like the present, for only in the present does time open its riches to us and bestow its gifts.