Category Archives: quotes

Use your small prayer bucket.

church, quotes,

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Any prayer is a gift from God. And we, the weakest, have prayer of the lips. For the time being, we fulfill this, my dear. The well is deep, but the rope is short and the bucket is small… Each one does what he can, just as the bee does not take all the nectar from the flower.

But it is very good if you do a little prayer rule. I know this myself: if I get up and do a little of my rule, it seems as if I am a different man all day long. But if you get up in the morning and you whirl around the house – because you have this and that to do – then your whole day goes poorly. So do a little of your prayer rule every day, like the righteous Job, who offered sacrifice every day for his children in case they had sinned in their thoughts.

-Elder Paisius of Romania

There He is!

Nativity, nature, quotes, ,

Until I read the article below, I didn’t know that anyone considered the Bethlehem star to be something other than a “dead astronomical body.” I copied here a rich kind of Advent food, from our recent church bulletin, a meditation on light and stars.

One of the pictures I found was of a “variable star,” which I had also not heard of before. That name got me thinking about how constant our Light of the World is by contrast, and never waning.

Though the stars we see in our skies are only dead shadows of the living realities, they too have their glory, which is only faintly conveyed by these pictures, though they do decorate this post nicely. We often hear that God is the True Light; this is not theoretical or a mere intellectual fact. Fr. Artemy exhorts us to know a taste of that Reality even in this life, in prayer:

The closer we come to the end of the [Nativity] fast, the brighter the wondrous Bethlehem star is enkindled above our heads, proclaiming to the Magi the time of the Infant’s birth, and the place where He lay…The rays of this rational star (according to the holy fathers, this star was actually an angelic power, and not a dead astronomical body) illumine with their incorruptible, unfading light the twilight in the Cave — the rib cage encasing each of our hearts…

The rays of this star bring the soul, which has but scarcely touched it, to inexplicable trembling and joy, the likes of which we shall not find here on this sinful world with its sensuous, quickly passing pleasures, disappearing like smoke.

I am…the bright and morning star (Rev. 22:16), testifies the Lord. And he that overcometh, and keepeth my works unto the end, to him will I give…the morning star. He that hath an ear to hear, let him hear what the Spirit saith unto the churches (Revelations 2:26, 28-29). 

Ye do well, repeats the Apostle Peter, that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts (2 Peter 1:19). The morning star is hidden prayer of the heart! It is made not with lips or fingers, but with the mind and heart; it turns all of man’s existence to the Lord, and places the disciple before the most radiant face of his Teacher…

Illumined by the unwaning light of the Nativity star, let us pass…under the canopy of the very cave in Bethlehem…There He is, the Angel of Great Counsel, the King of the world, the Father of the age to come, as the “Old Testament Evangelist,” the Holy Prophet Isaiah, exclaimed in prophetic, sober inebriation. There He is, the Yearning of the nations, the Expectation of all peoples, the Great Light that has come into the world to enlighten those sitting in darkness! Already celebrating the Forefeast of the Nativity night that is bright as day, let us sing…with the whole Church, “Christ is born, give ye glory…Christ is on earth, let us be exalted. Sing unto the Lord all the earth…” [Nativity hymn].

–Father Artemy Vladimirov

variable star

The babe leaped for joy.

Advent, icons, quotes
 
 
This 14th-century wall painting in Timios Stavros Church in Cyprus shows the Forerunner John bowing before Jesus while yet in the womb.

Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.

Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! But why is this granted to me, that the mother of my Lord should come to me? For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy. Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord.”

Luke 1:39-45

The Feast of Angels

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Being raised in Protestant churches, I learned little about angels. Since coming to Orthodoxy, I’ve been introduced to a large body of teaching, and some practices that help me learn experientially, too. Some lessons come through the feasts such as on November 8th (beginning with Vespers tonight, actually), when we celebrate the Feast of The Synaxis of the Chief of the Heavenly Hosts, Archangel Michael and the Other Heavenly Bodiless Powers.

I read that the commemoration was established at the beginning of the fourth century at the Council of Laodicea. It was set to be celebrated in what was at that time the ninth month of the year, because there are nine ranks of angels.

This very rich article also tells a lot about angels according to our tradition. One teaching that gets me thinking about the mysteries of God’s Kingdom is about the angels’ bodies. But aren’t they body-less, as the name of the feast calls them? On that topic and others, here are some excerpts from the blog post, passing on to us the teachings of several church fathers:

St. John of Damascus says they are creatures limited in space and time; they have their own specific external appearance. Compared to humans, they are bodiless due to the human’s “heavy body,” but compared to God they have a body. “We speak about the angels as bodiless and immaterial compared to us, but in fact everything is heavy and material compared to God, to Whom nobody can be compared, because only the Divine is non-material and bodiless.”

St. John Chrysostom says that “… every one of us has his angel;” and St. Basil the Great adds, “Beside every believer in God sits his angel, so repent.” Finally, the angel of prayer is the angel who helps us to pray. St. Clement of Alexandria says, “Even when a person prays alone, he is accompanied by angels.” Tertullian commands the Christian not to sit when he prays in respect for the angel of prayer standing beside him.

That last sentence is the kind of nugget of truth that I can hope to remember, and let it influence my everyday life. Some will say, Why not just remember that God Himself sits with you, so repent? etc. What I have concluded after debating about these things many years ago is that if God has chosen to use angels in His salvation work, why should we ignore or reject them? Why don’t we just say, Thank you, Lord! and show our appreciation by our acts?

In our parish we have many who are named for the Archangel Michael; we’ll have Divine Liturgy tomorrow morning and give thanks for the work of angels in our lives. I’d like to muse longer over more quotes from this article but I better return to my housework if I want to make it to church in the morning.