Category Archives: quotes

The body is a nave.

church, humanity, quotes, theology, , , ,

Jean-Claude Larchet is a contemporary French patristics scholar and theologian who has written on diverse subjects such as the Theology of Illness, life after death, and mental disorders. (I’m currently reading his The New Media Epidemic.) Several years ago our parish did a study of his book, Theology of the Body, and last week when I was thinking on that topic I was glad to find it still on my shelf.

In the chapter on “The Body in Spiritual Life,” Larchet discusses the physical aspects of our worship, beginning with the tradition of standing in church, “… a posture that symbolizes the resurrection, that key point of the Christian faith and hope.”

“In addition, mention may also be made of the ‘passive’ liturgical participation of the body in the setting that is so characteristic of the Orthodox Church, where the splendor of the celebration, so often misunderstood by those who have no experience of its meaning, has an important spiritual role to play – the beauty of the architecture and the ‘decoration’ of the churches whose walls are covered with frescoes and icons; the solemn character of the services; the richness of the celebrants’ vestments; the magnificence of the chants; the incense; the lights of the lamps and candles; and so on. All these things – which never cease to awaken a sense of wonder in the faithful – have a fourfold meaning.”

Two of those “folds” are 1) “symbolizing the kingdom of heaven, and 2) “giving the faithful, in a symbolic way, a taste of the riches and glory of the kingdom of heaven, and also of the new conditions of existence there, when the body is transfigured along with all the senses….”

The next and last paragraph I will share here struck me as alluding to realities so holistic and fundamental that they must constitute the very business of our life. The story we can read in the specific details tells who we are and what we are made for, and includes many mystical, or hidden, elements, no less real for their hiddenness. It is the true story of humanity:

“The very interior of an Orthodox church introduces the body into a space that is different from the ordinary; it is a space transfigured and sacred, whose profound symbolism is superbly analyzed by St. Maximus the Confessor in his Mystagogia. He stresses in particular that the church’s spatial structure symbolizes the human being: the altar representing the spirit, the sanctuary the soul, and the nave the body. Conversely, the human being symbolizes the church: his spirit is, as it were, an altar; his soul, a sanctuary; and his body, a nave. And this is not simply by their nature but by their own specific functions in spiritual life: the body represents in particular the practical or ethical dimensions; the soul stands for the contemplative dimension; and the spirit its pinnacle, theologia, in which the believer receives from the Holy Spirit supernatural knowledge of the divine mysteries.”

Built around a spiritual core.

culture, history, quotes, , ,

“I realized that a crisis of limits is a crisis of culture, and a crisis of culture is a crisis of spirit. Every living culture in history, from the smallest tribe to the largest civilization, has been built around a spiritual core: a central claim about the relationship between human culture, nonhuman nature, and divinity. Every culture that lasts, I suspect, understands that living within limits—limits set by natural law, by cultural tradition, by ecological boundaries—is a cultural necessity and a spiritual imperative. There seems to be only one culture in history that has held none of this to be true, and it happens to be the one we’re living in.”

-Paul Kingsnorth, in his conversion story, “The Cross and the Machine”

Busy being alive.

Advent, friends, quotes, , , , , ,

It was a drippy and drizzly morning when I drove to the post office to ship Christmas presents to a few of my family. I thought there would be a long line, so I gave myself plenty of time, because I wanted to go directly from there to the cemetery in time to pray with a friend at her husband’s interment.

But few people were at the post office, and three workers, so I finished that business and was out the door with time to spare. Before I got my car door open a man with a long and full beard said, “Hi, Gretchen!” but I didn’t recognize him behind his face mask. Actually, I wouldn’t have known him without the face mask, because I hadn’t seen him in six years, and never with such facial hair. I had to ask, “Who are you?” and as soon as he told me his name I gave him a big hug and a kiss. Mike doesn’t live in my town, but the last time we’d met was in the same shopping center, the year in which we both lost our spouses. Back then we weren’t in the talking mood, but this time we stood in front of the post office and caught up for half an hour. He told me that recently he has fallen in love — with the Liturgy of St. John Chrysostom! What a joyous meeting we had.

I had another visit with friends yesterday, for which I made a big pot of chili beans; this afternoon a little tea time with a sister from church when I got back from the cemetery; and last week, a walk with two friends. It’s still fall here, but the colors are all turning to browns and grays, so I was surprised to see this mushroom, the brightest I’ve ever encountered. It was one of several of its kind popping up under bushes.

Some of my family are expected to arrive next week for a nice long Christmas visit. I need to hire a Christmas elf assistant, to help me accomplish all my projects — but that doesn’t sound likely, so I cheerily push one thing after another on to the list of what we can do together, after they arrive.

And for this month, our church women’s reading group has picked a great pair of books: A Christmas Carol by Charles Dickens, and On the Incarnation by St. Athanasius. I am just amazed at us! Last month when Pippin’s family was down for Thanksgiving, the Professor and I were sitting around chatting about church history and doctrine, and he shared with me a paragraph from the first chapter of On the Incarnation. My response was that it was crystalline. That’s probably the first time I ever used that word, which just popped into my mind — that’s what Athanasius will do! And I told the Professor that since I was soon to start reading the book again, I would be sure to post that passage on my blog.

Beginning to read St. Athanasius again has been soothing and encouraging. I got the idea of posting a series of excerpts this month of Advent, when we anticipate The Incarnation. But as I looked over my past blog posts to make sure I didn’t repeat myself too much, I discovered that I have already posted that very paragraph the Professor read to me, plus many more long and short quotes. Maybe I will find something different, but not likely a series.

Tomorrow is the Feast of the Conception of the Theotokos. I’m looking forward to attending Liturgy for the feast. I feel very happy at the moment, thinking about it. The world is full of trouble and strife and unknowns, questions about what governments will do, and what I should do. But for at least many hours of every day, I know what to do, and I do it — one thing after another. My mind gets distracted constantly, but often when I bring it back to here and now, a great gush of joy falls on me, knowing that I am alive.

Imaginary versions of the good.

history, politics, quotes, , , , , ,

In the spring of 2018 Father Stephen Freeman wrote on “The Inherent Violence of Modernity,” and at that time his thoughts prompted me to browse definitions of violence. Many of them are along the lines of “causing or intending to cause damage,” but the most succinct was “extreme force.”  Father Stephen’s use of the word is based on the idea of us trying to “make it so,” improving society, changing other people, making the world a better place. I offer a few selected paragraphs from his article, and from his replies to comments on it:

“The philosophy that governs our culture is rooted in violence, the ability to make things happen and to control the outcome. It is a deeply factual belief. We can indeed make things happen, and, in a limited way, control their outcome. But we soon discover (and have proven it time and again) that our ability to control is quite limited. Many, many unforeseeable consequences flow from every action.”

“Modernity has as its goal the creation of a better world with no particular reference to God – it is a secular concept. As such, that which constitutes ‘better’ is, or can be, a shifting definition. In Soviet Russia it was one thing, in Nazi Germany another, in Consumer-Capitalist societies yet another still. Indeed, that which is ‘better’ is often the subject of the political sphere. But there is no inherent content to the ‘better,’ nor any inherent limits on the measures taken to achieve it. The pursuit of the better (‘progress’) becomes its own morality.”

“Keeping the commandments of Christ is not doing nothing. It is, however, the refusal to use violence to force the world into ever-changing imaginary versions of the good.”

“We do not have ‘responsibility as citizens.’ That is the rhetoric of the modern state. We have responsibility to God, to keep His commandments. That might very well exceed anything we think of under citizenship. Frankly, we need to quit thinking like ‘Americans’ and think as Christians. Most people’s idea of engaging politically is nothing more than the cheap, never-ending notion of having opinions and occasionally yapping about them. There is no commandment to have opinions and express them. There is no commandment to take political action. Modernity suggests that the political realm is that actual definition of ‘reality.’ It is where we do things. This is false and makes an idol of the state. The political realm is the place of violence.”

“Do not ask, ‘How can we fix the world?’ Instead, ask, ‘How should Christians live?’ and give the outcome of history back to God.”

What is the answer to “How should Christians live?” At the end of his article Fr. Stephen gives a few ideas, which are very appropriate for Christmastime, as the first of them all is:

“Live as though in the coming of Jesus Christ, the Kingdom of God has been inaugurated into the world and the outcome of history has already been determined.”

I think my favorite on his short but broadly useful list is: “Love people as the very image of God and resist the temptation to improve them.” I know that each of us has our own unique set of circumstances to deal with, including people who want to change us or who obviously “need improvement” and are not fun to be with. May God give us grace to be thankful for even them, and to love them “as the very image of God.”