Tag Archives: Fr. Thomas Hopko

The electrician learns of his special day.

Today the cousins and brothers who are the electricians on my project brought a fourth young man who was introduced as Nico. After they had all been working upstairs and I had been cleaning downstairs all morning, I began to wonder if any of them knew that today was St. Nicholas Day.

Then it occurred to me that “Nico” is probably short for “Nicholas,” so I ran up and waited nearby while he finished installing a fixture in the new hallway, and asked him if he was named for St. Nicholas. He said Nicholas was indeed his “real name,” and I said, “Today is your day! It’s St. Nicholas Day.” He had no idea, poor boy. But now he knows; I told him St. Nicholas is probably praying for him today.

Until that little conversation I hadn’t thought of putting anything pertinent on my blog, but it made me want to take advantage of the calendar to honor St. Nicholas again. I am giving you (for the third time!) a quote from Fr. Thomas Hopko below, in my post re-published from last year. Those of you who have had enough of that might like to go instead to this blog post from on how the memory of St. Nicholas can help us resist the spirit of the age and the “talk about our having ‘the best Christmas ever!’ It is as if Christmas is a rush that brings us perfect happiness.” It is here: “Saint Nicholas and the Meaning of Christmas.”

St. Nicholas is one of the “favoritest” saints in the Orthodox Church. I have read about him many times and don’t usually remember much. I didn’t grow up hearing about him as the real historical not-Santa-Claus person that he is, or knowing that there was such a thing as St. Nicholas Day, and since I became Orthodox I haven’t succeeded in implanting him in my heart in any satisfying way.

But we both live by and in the love of Christ, so he must be in my heart in spite of my neglect. I will pass on to you (again) what blessed me some years ago, from The Winter Pascha:

“The extraordinary thing about the image of St. Nicholas in the Church is that he is not known for anything extraordinary. He was not a theologian and never wrote a word, yet he is famous in the memory of believers as a zealot for orthodoxy, allegedly accosting the heretic Arius at the first ecumenical council in Nicaea for denying the divinity of God’s son.

“He was not an ascetic and did no outstanding feats of fasting and vigils, yet he is praised for his possession of the “fruit of the Holy Spirit…love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23). He was not a mystic in our present meaning of the term but he lived daily with the Lord and was godly in all his words and deeds. He was not a prophet in the technical sense, yet he proclaimed the Word of God, exposed the sins of the wicked, defended the rights of the oppressed and afflicted, and battled against every form of injustice with supernatural compassion and mercy.

“In a word, he was a good pastor, father, and bishop to his flock, known especially for his love and care for the poor. Most simply put, he was a divinely good person.”

-Fr. Thomas Hopko

He lived daily with the Lord.

St. Nicholas is one of the “favoritest” saints in the Orthodox Church. I have read about him many times and don’t usually remember much. I didn’t grow up hearing about him as the real historical not-Santa-Claus person that he is, or knowing that there was such a thing as St. Nicholas Day, and since I became Orthodox I haven’t succeeded in implanting him in my heart in any satisfying way.

But we both live by and in the love of Christ, so he must be in my heart in spite of my neglect. I will pass on to you (again) what blessed me some years ago, from The Winter Pascha:

The extraordinary thing about the image of St. Nicholas in the Church is that he is not known for anything extraordinary. He was not a theologian and never wrote a word, yet he is famous in the memory of believers as a zealot for orthodoxy, allegedly accosting the heretic Arius at the first ecumenical council in Nicaea for denying the divinity of God’s son.

He was not an ascetic and did no outstanding feats of fasting and vigils, yet he is praised for his possession of the “fruit of the Holy Spirit…love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23). He was not a mystic in our present meaning of the term but he lived daily with the Lord and was godly in all his words and deeds. He was not a prophet in the technical sense, yet he proclaimed the Word of God, exposed the sins of the wicked, defended the rights of the oppressed and afflicted, and battled against every form of injustice with supernatural compassion and mercy.

In a word, he was a good pastor, father, and bishop to his flock, known especially for his love and care for the poor. Most simply put, he was a divinely good person.

-Fr. Thomas Hopko

My discussion with the bumper stickers.

As I was pulling into a parking lot yesterday morning I was behind another car long enough to read three bumper stickers in slow succession, in this order:

I began to debate the first point and wonder if it were satire, when I saw the second, and concluded, No, it was a believer in Christ who stuck on the quote from the Bible…. Then I saw the last, and couldn’t figure out how it followed from the first extra-Biblical idea.

I went on to spend my afternoon with a friend whom I love dearly, and was thankful not to spend much time discussing with a phantom mind these points which, no matter how you arrange them, don’t make a very logical or appealing systematic theology. But I don’t want to leave you with this disheartening bit of slogan-and-sound-bite “communication.” I reread an old article by Romanos, who fell asleep in death in 2016, titled merely: Salvation, in which he points out that,

“Loving God will always bring you to Him, but thinking about God at best brings you to the threshold of love, at worst locks you into a mental prison. The invisible God becomes visible through love, but the visible God, our brother and sister, can become invisible through doctrine.”

And he quotes Archimandrite Vasileios in several paragraphs of which I’m giving you only the last:

…while the Jews of Christ’s day were so eager for theological discussions, He let them go unanswered; ‘But He was silent.’ For He did not come to discuss, He came to seek out and save the one that had gone astray (Matthew 18:11). He came and took on our whole nature. He entered into us, into the shadow of death where we are, and drew us to the light.

Christ is risen! In truth He is risen!

Update: A reader just pointed out to me that Father Thomas Hopko actually recorded a series of podcasts about the mistaken ideas in the statement “Relax – God is in Control.” The last one is here.

St. Justinian’s Hymn

I always look forward to the time in during Divine Liturgy when we sing St. Justinian’s Hymn. I don’t have to wait long, as it comes only a few minutes into the service.  Nov 14 is the day we commemorate St. Justinian (along with St Gregory Palamas, St. Justinian’s wife St. Theodora, and the Apostle Philip), so I thought it a good day to share this hymn with you.Justinian contemp mosaic

St. Justinian reigned as Byzantine emperor for nearly forty years during the sixth century. He was responsible for the construction of the glorious Hagia Sophia, and though he may not have written the ancient hymn affirming the Incarnation, he did command that it be sung every Sunday.

I love the way our choir sings this part of the Liturgy, and I always try to sing along. I found two examples on YouTube that most resemble the way I know it:

here and here.

The words are simple but so fundamental to our faith:

Only begotten Son and Word of God,
Thou Who art immortal
And didst deign for our salvation
to become incarnate
of the Holy Theotokos and ever-virgin Mary,
without change becoming man,
and who was crucified O Christ God,
trampling down death by death;
Thou who art one of the Holy Trinity,
glorified together with the Father and the Holy Spirit,
save us.

You might be interested in this series on the Divine Liturgy in which Fr. Thomas Hopko gives a lecture about the theology of “Only-Begotten Son.”

And finally, an icon of the Incarnation: