Tag Archives: G.K. Chesterton

The good giant lifts the world.

Christmas, poetry, , , ,

Malcolm Guite included this passage from “The Ballad of the White Horse” in his anthology of Advent and Christmas poems, Waiting on the Word. King Alfred the Great narrates:

And well may God with the serving-folk
Cast in His dreadful lot;
Is not He too a servant,
And is not He forgot?
For was not God my gardener
And silent like a slave;
That opened oaks on the uplands
Or thicket in graveyard gave?
And was not God my armourer,
All patient and unpaid,
That sealed my skull as a helmet,
And ribs for hauberk made?
Did not a great grey servant
Of all my sires and me,
Build this pavilion of the pines,
And herd the fowls and fill the vines,
And labour and pass and leave no signs
Save mercy and mystery?
For God is a great servant,
And rose before the day,
From some primordial slumber torn;
But all we living later born
Sleep on, and rise after the morn,
And the Lord has gone away.
On things half sprung from sleeping,
All sleeping suns have shone,
They stretch stiff arms, the yawning trees,
The beasts blink upon hands and knees,
Man is awake and does and sees-
But Heaven has done and gone.
For who shall guess the good riddle
Or speak of the Holiest,
Save in faint figures and failing words,
Who loves, yet laughs among the swords,
Labours, and is at rest?
But some see God like Guthrum,
Crowned, with a great beard curled,
But I see God like a good giant,
That, laboring, lifts the world.

-G.K. Chesterton, excerpt from “The Ballad of the White Horse.”

I like to listen to Fr. Guite read poems on his site. You can read and listen here, too: “The Good Riddle.”

Caspar David Friedrich, Cross in the Forest

Books for the waiting.

Advent, books, poetry, , ,

O Key of David and sceptre of the House of Israel;
you open and no one can shut;
you shut and no one can open:
Come and lead the prisoners from the prison house,
those who dwell in darkness and the shadow of death.
     -Antiphon “O Clavis”

Orthodox Christians keep a 40-day fast before the Feast of the Nativity of Christ, so we get a head start on those whose Advent starts around the first of December. This year one of the books our parish women’s reading group has chosen for this time is Behold a Great Light: A Daily Devotional for the Nativity Fast through Theophany, edited by Lynnette Horner. It contains short meditations from Fr. Basil Ross Aden, Elissa Bjeletich Davis, Fr. Stephen De Young, Fr. Stephen Freeman, Fr. Michael Gillis, Laura S. Jansson, Nicole Roccas, and Brandi Willis Schreiber. These are interspersed with hymns and Scripture readings of the season.

I noticed that in the Audible format, most of the contributors read their own writings, and I know I would like to hear their voices, but I didn’t get the audio version, because in general I need to read in print anything that I want to meditate on, so that I can pause and think as needed.

Also this year I am trying to read a little of Winter Fire every day. It is a collection of Christmas themed writings from G.K. Chesterton, compiled by and commented on by Ryan Whitaker Smith. Last year I read only a tiny bit from it. Day One of the book begins like this:

It was in the season of Christmas that I came out of my little garden in that “field of the beeches” between the Chilterns and the Thames, and began to walk backwards through history to the place from which Christmas came. —The New Jerusalem (1920)

So begins The New Jerusalem, G. K. Chesterton’s travelogue chronicling his journey to the Holy Land. But before the destination, there is the journey. For Chesterton, it begins in a backyard in Beaconsfield, England, as the large, mustached man unlatches the garden gate and sets off on his adventure. Perhaps yours begins in a kitchen, with a strong cup of black coffee, or in a comfortable corner of the living room, the windows limned with frost. For me, it begins in a home office I affectionately call “the library,” as the fields around my house are blanketed with early morning fog. Regardless of our various points of departure, this book is an invitation to link arms and set off together, as we “walk backwards through history to the place from which Christmas came.”

Note that “I am trying” to read every day. Over the years, and I remember as far back as junior high, I have never had the kind of discipline — or the mind? — that it takes to engage with these daily-reading books as they are meant to be used. I can’t imagine Chesterton reading such a book. Typically the meditations that are included by the editors don’t provide the kind of stimulus or reminder that helps me to think or pray better, so it often feels like a waste of time.

You’d think that a book of Chesterton’s writings would solve the problem for me — we shall see! The latter part of the book, after the Advent readings are done, consists of essays, poems, stories, and even recipes. So far my weakened mind is deterred somewhat by the long paragraphs in the essays, which were not a problem for readers a hundred years ago. It would have been helpful if Mr. Smith had taken the liberty to add a few paragraph breaks occasionally. At the same time, I know it will be a good exercise to settle in and force myself to ponder what only amounts to a few pages in one sitting.

One Christmas book that I definitely enjoy is Malcolm Guite’s Waiting on the Word: A poem a day for Advent, Christmas and Epiphany; poems are the easiest form for me, in which to discover the rich meaning of the season that is full of mystery. It was a little miracle that I could find it last month on my mostly unorganized shelves, and now have it handy on my nightstand.

Guite chooses from many poets a selection of poems that give voice to his belief that “…the the advent of Christ has for us a triple focus.” There is the first coming, in the Incarnation of the Word and His birth in Bethlehem, and the Second Coming of Christ in majesty, at the end of time. In between, “there are many other advents.”

“In our encounters with the poor and the stranger, in the mystery of the sacraments, in those unexpected moments of transfiguration surely there is also an advent and Christ comes to us.”  

It might well happen that some of His comings to us will be through the pages of our books. In any case, Come, Lord Jesus!

The madman is quite sure.

quotes, reality

“The Christian admits that the universe is manifold and even miscellaneous, just as a sane man knows that he is complex. The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman. But the materialist’s world is quite simple and solid, just as the madman is quite sure he is sane. The materialist is sure that history has been simply and solely a chain of causation, just as the interesting person before mentioned is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts.”

-G.K. Chesterton in Orthodoxy

To live a storyless life.

poetry, time, writing, , , , , ,

“3100 Christians were killed and 2830 were kidnapped in Nigeria in 2024.” In India, “Four to five pastors or churches are attacked every day.” These are some statistics representing great suffering in parts of the world that aren’t in our daily headlines. The constant wars and episodes of violence, the dysfunctional families and societal breakdown that do make the headlines can’t begin to tell the story of each individual human life wracked with pain and heartache. No doubt all of us know, and many of us are, cases in point. Is it not crass, under the circumstances, to write about being happy? Should we feel guilty for even being happy?

The words of Jesus about tribulation had been floating around in my mind a lot recently: “In the world you will have tribulation,” and, “I have overcome the world.” Last Sunday as I was driving to church and actually bringing those thoughts into focus, as hard as I tried I could not remember the clause that comes between those two, which I have known most of my life. I stopped on the way to pick up a friend, and while I was waiting for her to come out to the car I looked up the verse on my phone. It turned out to be a convenient case of forgetfulness because when I went to the Bible app, of course it had several translations, which gave a broader meaning to Christ’s encouraging words.

Our Lord had just been telling his disciples about many disturbing things that would happen in the future, and then generalized saying, “In the world you will have tribulation….” And his next words are startling, really. The way I knew the next part is: “…but be of good cheer, for I have overcome the world.” Other translations are “take heart,” or “have courage, for I have overcome the world.”

The poem below is about being happy, about meaning, and writing. I’ve written before about how in the most creative, happy times of my life, which were while I was with child, I completely forgot about my diary or journal and never wrote a word in it. At other times, just living at a normal level of happiness, I often have written in a journal. My problem with journaling is exactly what G.K. Chesterton alluded to on at least two occasions saying,

“I am a bad reporter because everything seems to me worth reporting; and a bad reviewer because every sentence in every book suggests a separate essay,” and,

“Once I planned to write a book of poems entirely about the things in my pocket. But I found it would be too long; and the age of the great epics is past.”   

Did Chesterton ever keep a journal, I wonder? My guess is he didn’t, because writing about everything in a journal would leave him no time for gainful employment at writing in a more focused manner about many things.

William Henry Hunt, Girl Writing by Lamplight

I seem to have given up on my journal to a greater degree than ever before, because there is just too much that I want to put in it. If I wrote in my journal the way I want to, I would never be done. I sense this, every time I try, and I start scribbling madly, racing against time, knowing that it’s hopeless: I will never be able to do a proper job. Journaling demands to be neverending.

A book I borrowed briefly from the library some years ago told the story of the author’s obsession with journaling, and then her obsession with thinking about her obsession. She asked, How could she have a life, if she journaled about everything? She feared she was ceasing to really live, because she was writing instead. I didn’t read very far in it, because if journaling was stealing time from living, using my precious hours to read her book was even worse theft.

Blogging is not the same at all, in my case. I have to be somewhat focused when I write for others to read, and I must bring every post to an end, so I can publish it. For a process-oriented person like me, each post is a manageable goal, one which I can abandon and no one will care. In the meantime, I’m able to include some of the things I would have journaled about, without getting lost in my thoroughness.

I could put myself into this poem, and I would be talking to God. Because I do write a lot, the whole thing may not seem to pertain to my situation. But it did make me think, and it made me happy.

MISSED TIME

My notebook has remained blank for months
thanks to the light you shower
around me. I have no use
for my pen, which lies
languorously without grief.

Nothing is better than to live
a storyless life that needs
no writing for meaning —
when I am gone, let others say
they lost a happy man,
though no one can tell how happy I was.

-Ha Jin

Louise Bourgeois, Woman and Clock