Tag Archives: Holy Trinity

Voices and the small heaven.

I will not be able to commemorate the Feast of Theophany in the usual way this year,
but I want to remember the importance of the event and the celebration,
with the help of St. Nikolai.
Happy Feast!

Most of the Prologue of Ohrid for this day:

THE EPIPHANY [THEOPHANY] OF OUR LORD AND SAVIOR JESUS CHRIST

When our Lord reached thirty years from His physical birth, He began His teaching and salvific work. He Himself signified this “beginning of the beginning” by His baptism in the Jordan river. St. Cyril of Jerusalem says, “The beginning of the world – water; the beginning of the Good News – Jordan.” At the time of the baptism of the Lord in water, that mystery was declared to the world: that mystery which was prophesied in the Old Testament; the mystery about which in ancient Egypt and India was only fabled; i.e., the mystery of the Divine Holy Trinity.

The Father was revealed to the sense of hearing; the Spirit was revealed to the sense of sight, and in addition to these, the Son was revealed to the sense of touch. The Father uttered His witness about the Son, the Son was baptized in the water, and the Holy Spirit in the form of a dove hovered above the water. When John the Baptist witnessed and said about Christ, “Behold, the Lamb of God, Who takes away the sins of the world.”

(St. John 1:29) And when John immersed and baptized the Lord in the Jordan, the mission of Christ in the world and the path of our salvation was shown. That is to say: The Lord took upon Himself the sins of mankind and died under them [immersion] and became alive again [the coming out of the water]; and we must die as the old sinful man and become alive again as cleansed, renewed and regenerated. This is the Savior and this is the path of salvation.

The Feast of the Epiphany [Theophany in Greek] is also called the Feast of Illumination. For us, the event in the Jordan river illuminates, by manifesting to us God as Trinity, consubstantial and undivided. That is one way. And the second: every one of us through baptism in water is illumined by this, that we become adopted by the Father of Lights through the merits of the Son and the power of the Holy Spirit.

HYMN OF PRAISE

THE HOLY TRINITY
O, Holy Lord, holy in creating,
All that You create by Your Word, by Your Spirit You consecrate.
O, Mighty Lord, mighty in suffering,
For the world You walk to Your death; for the world, You resurrect.
Immortal Lord, in voice, we praise You;
Father, Son, Holy Spirit – God, have mercy on us!
The Father, Who appeared over Jordan as a Voice,
The Spirit, Who as a White Dove hovered,
The Son, Who by the Prophet John was baptized,
Three rays of light, one light shown,
The Trinity manifested, we praise You in voice:
Father, Son, Holy Spirit – God, have mercy on us!

REFLECTION

Blessed Clement c. 150 – c. 215

At one time, the fables of the heretics plagued the Church of God and now the Church is plagued by the fables of the apostates from God. By perseverance in the Faith, by diligence in prayer, by confession of the Faith and even martyrdom for the Faith, the Church remained undefeated until now. Only by these methods will these neo-plagues be defeated. The Church of God, the Vessel of Divine Truth will triumph in the end, “The enemies are ruined completely forever” (Psalm 9:7).

Blessed Clement of Alexandria said about heretics who left the Church, “He who has fallen into heresy travels through an arid desert, abandoning the One True God. Alienated from God, he seeks water in dry places, he gathers barren fruit with his hands and enters into an uninhabited and thirsty land.” This also can be said today about the many hypothecators and theoreticians who are led by their imaginations and not by the truth of God.

HOMILY

About the mystery of [Heavenly] Divine Trinity:

“For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit: and these three are one. And there are three that bear witness in earth, the spirit and the water and the blood: and these three are together”(I John 5: 7-8).

When we read Holy Scripture, we should be alert to keep an eye on every word. To the rapid reader, for example, this distinction which the Evangelist draws between the Heavenly Trinity and the earthly trinity will not become apparent. Concerning the Heavenly Trinity, he says, “And these three are one;” and concerning the earthly trinity, he says, “And these three are together.”

There is an enormous difference between “being one” and “being together.” The Father, Son and the Holy Spirit are One, whereas the spirit, water and blood are only together and are not one. Even enemies could be together as one, but are not one. All the people on earth are together, but they are not one.

Water and blood constitute the body and the spirit is the spirit. “For the flesh has desires against the spirit and the spirit against the flesh” (Galatians 5:17). However, they are not one, but they are still together. When man dies the union is broken apart and ceases to exist. Blood and water go to one side and the spirit goes to another side. Whereas the [Heavenly] Divine Trinity in the heavens not only are they together but they are also one.

There is also another trinity in the inner heaven of man which should be, not only a unity, but a oneness so that man could be blessed in this world and in the other world. That is the union of the mind, heart and will. As long as these three are only in togetherness, man will be at war with himself and with the Heavenly Trinity.

However, when these three become one, so that neither one rules and that neither one is enslaved, then man becomes filled with “the peace of God that surpasses all understanding” (Philippians 4:7), man’s every word, every explanation, every fear and every sorrow. Then the small heaven in man begins to resemble that great heaven of God, and the “image and likeness of God” becomes apparent in man.

O Triune God, help us to resemble, at least, those who resemble You.
To You be glory and thanks always. Amen.

I need more than energy.

Yesterday when I wrote about my grief, I had started out to write a critique of the book I quoted from. Being my sweet self I had begun my essay not with what I didn’t like, but with something I appreciated about this grief counselor’s message. Immediately I realized that I wasn’t competent at that time to do anything requiring intellectual focus, because the quote helped me to see that I was scrambling to find my bearings without my “landmarks,” and that can consume all of one’s inner resources. So I wrote about that.spiral staircase

The fact is, I recommend the book with great reservations. It is Grieving Mindfully: A Compassionate and Spiritual Guide to Coping With Loss, by Sameet M. Kumar. The author presents several helpful metaphors like Landmarks and (traveling up) a Spiral Staircase, and important warnings about not trying to relieve the pain and depression with drugs, because that prevents you from doing the work of grieving.

All of those good things, and even the advice I didn’t find useful, could have been presented in a book half the length. The author is very repetitive, as though you are consulting him in his office for a year during which he has to reiterate the prescription every week.

Kumar is a clinical psychotherapist and grief counselor, and a Buddhist who credits the Dalai Lama with giving him the tools to find his career path and change his own life for the better. I mentioned some major concerns I had about his philosophy in my post on Changing Views, so if you like you can read them there; today I have thoughts on other aspects, though I haven’t the time, and maybe not the ability, to treat all of the problems I find.

I just read over that article and find that back then I unknowingly used a phrase that I hadn’t yet encountered in Kumar’s book: emotional energy. On the day I was writing about in August, I was surprised to find that I lacked emotional energy to do simple everyday tasks that should have been easy and even fun. But Kumar says that we should “use the tremendous influx of emotional energy that comes from experiencing loss to nurture life.” This labeling of the debilitating pain of grief as just another kind of power we can use to drive whatever activity we want is very odd, if not ludicrous.

Kumar writes a lot about compassion, and how we can turn the energy of our grief to compassion for others, but the book is short on concrete examples of what this looks like. From what I can tell, it means telling people, “Everyone suffers. Get used to it.” Can compassion be cold? Buddhists say yes.

Recently I read a brief account of a Buddhist who converted to Orthodox Christianity and became a monk on Mount Athos. He was questioned by a visiting priest about his reasons for leaving “such a great cultural tradition,” and he answered,

“Divine companionship!…In Buddhism, my Father, you are very very much alone. There is no God. Your entire struggle is with yourself. You are alone with yourself, with your ego. You are totally alone in this path. Great loneliness, Father. But here you have an assistant, a companion and a fellow-traveler in God. You are not alone. You have someone who loves you, who cares about you. He cares even if you don’t understand Him. You speak with Him. You tell Him how you feel, what you would have hoped for – there is a relationship. You are not alone in the difficult struggles of life and spiritual perfection.”

I can well understand this man’s natural desire to be with God, a Trinity of three persons in love and community, because it is a desire instilled in us by that God, who made us in such a way that we can’t be fully ourselves until we are pulled into that love relationship.

But Kumar says, “The acceptance of emotional hardship is the core of radical acceptance—simply being present with your feelings in the here and now, rather than longing for something different.” [italics mine] Acceptance, I realize, is the path I am also on, but I think of it as being something like full contentment. My favorite word on contentment is in the book of Hebrews,

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.”

For many of us, being with God is something different and well worth longing for. To accept and be content with our lot is only proper and possible if we have found the One who will never leave us or forsake us. Divine Companionship is the very Presence of the Almighty God who has many names, each one speaking to one aspect of our heart’s longing.

Names_of_God

This brings me to the last point of disagreement I will address, which is the form of mindfulness and meditation that is taught in this book. I don’t think it hurts to “simply be present with your feelings,” or to “come in full contact with yourself,” at least as a starting place. But I don’t believe that those encounters are likely in themselves to reveal “how capable we are of containing and healing the grief we carry.”

Jeffrey Brantley tells us in the Foreword that “…the benefits depend not upon trying to change anything, but instead mainly upon one’s willingness and commitment to reside in the present moment, while making room and becoming intimate with the texture of unfolding experience – whatever that is.”

And Kumar goes further in describing the intended results of this activity: “Mindful attention does not try to change what is happening. Instead, it reflects— accurately and precisely.” This idea of the accuracy aHolyTrinity new sketend precision of our thoughts that float by also seems to me lofty and unrealistic.

What we need is PRAYER, People! I am no expert on it, except to know assuredly that I need to do it, and that it is work. It doesn’t spontaneously generate from my random thoughts, but it comes from finding God in the present moment, in spite of our thoughts. Just google Orthodox and Prayer and you can find all the resources you need for getting started. My spiritual father told me early on to read anything that Anthony Bloom writes on the subject. It is in real prayer, in Divine Companionship, that we will find healing and contentment and a truly spiritual kind of energy, the Energies of God.