Tag Archives: light

A quiet light to himself.

Donald Sheehan

Some years ago Donald Sheehan’s widow Xenia shared on social media an excerpt from his book The Grace of Incorruption, a passage in which he links Robert Frost with St. Dionysius. She published it on the saint’s feast day in October, along with his icon below, but for re-posting Sheehan’s thoughts I have chosen today’s date, on which Robert Frost breathed his last, an appropriately wintry day in 1963. Xenia Sheehan: 

This day the Orthodox Church celebrates St. Dionysius the Areopagite, 1st (or possibly 5th)-century poet of “Mystical Theology,” whom Donald Sheehan uniquely compares to American poet Robert Frost in his “deliberate turning out of all the lights of false knowing . . . in order to behold — in Dionysius’ astonishing words — ‘that darkness concealed from all the light among beings.'”

Don writes in The Grace of Incorruption that,

“…in order to know the personhood of another, we must unknow both the persona and the personality: we must let these lights go out. Again and again, in his finest poems, Robert Frost accomplishes precisely this unknowing, the deliberate extinguishing of all the false light, and a welcoming-in of the darkness in which true personhood can shine forth. And true personhood is, always, genuinely beautiful.

“I think what moves us so deeply about the poem ‘An Old Man’s Winter Night’ is Frost’s evocation of genuine personhood in the old man. The old man in Frost’s poem is not a persona nor a personality; he is, genuinely, a person. And as the lights go out in the poem, the more beautifully and movingly his personhood emerges. One vivid detail: when the log in the stove shifts with a jolt, we, too, are jolted into a deeper intimacy with the old man, an intimacy that gains in power because of the darkness.”

-Donald Sheehan

Text and icon from Donald’s widow Xenia Sheehan in 2018

AN OLD MAN’S WINTER NIGHT

All out-of-doors looked darkly in at him
Through the thin frost, almost in separate stars,
That gathers on the pane in empty rooms.
What kept his eyes from giving back the gaze
Was the lamp tilted near them in his hand.
What kept him from remembering what it was
That brought him to that creaking room was age.
He stood with barrels round him—at a loss.
And having scared the cellar under him
In clomping there, he scared it once again
In clomping off;—and scared the outer night,
Which has its sounds, familiar, like the roar
Of trees and crack of branches, common things,
But nothing so like beating on a box.
A light he was to no one but himself
Where now he sat, concerned with he knew what,
A quiet light, and then not even that.
He consigned to the moon,—such as she was,
So late-arising,—to the broken moon
As better than the sun in any case
For such a charge, his snow upon the roof,
His icicles along the wall to keep;
And slept. The log that shifted with a jolt
Once in the stove, disturbed him and he shifted,
And eased his heavy breathing, but still slept.
One aged man—one man—can’t fill a house,
A farm, a countryside, or if he can,
It’s thus he does it of a winter night.

-Robert Frost

Robert Frost

They become resplendent.

At the Feast of the Presentation of Christ in the Temple, we bless candles in church. I liked this letter from Abbot Tryphon in which he reminds us that the Light of Christ is what our lamps and candles represent, and what makes the saints shine:

“Vigil lights are placed before the icons of the saints, according to Saint Symeon the New Theologian, as a way of showing that without the Light, Who is Christ, the saints are nothing. It is only as the light of Christ shines on them that they become alive and resplendent.

St. Symeon the New Theologian

“The saints show us what a glorious destiny we have in God, and through the example of their lives, point the way to our becoming ‘partakers of divine nature.’ The saints, as the cloud of witnesses in heaven, are present in the divine services, worshiping the Holy Trinity with us. They, as our friends, intercede before the Throne of God on our behalf, having won the good fight, and we are encouraged by the memory and example of their lives, as we struggle on our own path to God.

“It has been said that there are two kinds of people in the world: sinners who think they are saints, and saints who know they are sinners. A saint is a Christian who lets God’s light shine through, and whose life has been transformed by the power of the Holy Spirit.

“We venerate the saints as we seek their intercession with God, but we adore and worship only God in Trinity, the Father, the Son, and the Holy Spirit. We venerate the images (icons) as well as the relics of the saints and martyrs. Yet according to the decisions and Canons of the Seventh Ecumenical Council, this veneration relates not to the icons as such, but to their prototypes, or to the persons whom they represent.

“The interior walls of our temples are adorned with the icons and frescoes of the saints as a reminder that we are surrounded by the cloud of witnesses, the saints, and that the Church Militant (here on earth) is not separated from the Church Triumphant (in heaven). In Christ, death does not divide us, for the saints are not dead, but alive in Christ Jesus.

“Glory to Jesus Christ, Who is glorified in His saints.

“With love in Christ,
Abbot Tryphon”

Rousing us with sharp stings.

Our Lord had no design of constructing a system of truth in intellectual forms. The truth of the moment in its relation to him, The Truth, was what he spoke. He spoke out of a region of realities which he knew could only be suggested — not represented — in the forms of intellect and speech. With vivid flashes of life and truth his words invade our darkness, rousing us with sharp stings of light to will our awaking, to arise from the dead and cry for the light which he can give, not in the lightning of words only, but in indwelling presence and power.

–George MacDonald