Tag Archives: Malcolm Guite

Born into this world.

Christmas, poetry, ,

“What Herod did then, is still being done by so many present day Herods. This scarred and wounded world is the world into which Jesus was born, the world he came to save, and amongst those brought by his blood through the grave and gate of death and into the bliss of Heaven are those children of Bethlehem who died for his name without ever knowing him.”

So Malcolm Guite introduces his poem on the occasion of the commemoration of the Holy Innocents, the Hebrew children of whom Herod ordered the massacre, in an attempt to do away with a perceived challenger to his power. This poem is found in Guite’s anthology, Waiting on the Word.

REFUGEE

We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.
For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.
Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.
But every Herod dies, and comes alone
To stand before the Lamb upon the throne.

-Malcolm Guite

You can read the whole post and hear Fr. Guite reading his poem here: “The Holy Innocents (Refugee)”

The good giant lifts the world.

Christmas, poetry, , , ,

Malcolm Guite included this passage from “The Ballad of the White Horse” in his anthology of Advent and Christmas poems, Waiting on the Word. King Alfred the Great narrates:

And well may God with the serving-folk
Cast in His dreadful lot;
Is not He too a servant,
And is not He forgot?
For was not God my gardener
And silent like a slave;
That opened oaks on the uplands
Or thicket in graveyard gave?
And was not God my armourer,
All patient and unpaid,
That sealed my skull as a helmet,
And ribs for hauberk made?
Did not a great grey servant
Of all my sires and me,
Build this pavilion of the pines,
And herd the fowls and fill the vines,
And labour and pass and leave no signs
Save mercy and mystery?
For God is a great servant,
And rose before the day,
From some primordial slumber torn;
But all we living later born
Sleep on, and rise after the morn,
And the Lord has gone away.
On things half sprung from sleeping,
All sleeping suns have shone,
They stretch stiff arms, the yawning trees,
The beasts blink upon hands and knees,
Man is awake and does and sees-
But Heaven has done and gone.
For who shall guess the good riddle
Or speak of the Holiest,
Save in faint figures and failing words,
Who loves, yet laughs among the swords,
Labours, and is at rest?
But some see God like Guthrum,
Crowned, with a great beard curled,
But I see God like a good giant,
That, laboring, lifts the world.

-G.K. Chesterton, excerpt from “The Ballad of the White Horse.”

I like to listen to Fr. Guite read poems on his site. You can read and listen here, too: “The Good Riddle.”

Caspar David Friedrich, Cross in the Forest

Books for the waiting.

Advent, books, poetry, , ,

O Key of David and sceptre of the House of Israel;
you open and no one can shut;
you shut and no one can open:
Come and lead the prisoners from the prison house,
those who dwell in darkness and the shadow of death.
     -Antiphon “O Clavis”

Orthodox Christians keep a 40-day fast before the Feast of the Nativity of Christ, so we get a head start on those whose Advent starts around the first of December. This year one of the books our parish women’s reading group has chosen for this time is Behold a Great Light: A Daily Devotional for the Nativity Fast through Theophany, edited by Lynnette Horner. It contains short meditations from Fr. Basil Ross Aden, Elissa Bjeletich Davis, Fr. Stephen De Young, Fr. Stephen Freeman, Fr. Michael Gillis, Laura S. Jansson, Nicole Roccas, and Brandi Willis Schreiber. These are interspersed with hymns and Scripture readings of the season.

I noticed that in the Audible format, most of the contributors read their own writings, and I know I would like to hear their voices, but I didn’t get the audio version, because in general I need to read in print anything that I want to meditate on, so that I can pause and think as needed.

Also this year I am trying to read a little of Winter Fire every day. It is a collection of Christmas themed writings from G.K. Chesterton, compiled by and commented on by Ryan Whitaker Smith. Last year I read only a tiny bit from it. Day One of the book begins like this:

It was in the season of Christmas that I came out of my little garden in that “field of the beeches” between the Chilterns and the Thames, and began to walk backwards through history to the place from which Christmas came. —The New Jerusalem (1920)

So begins The New Jerusalem, G. K. Chesterton’s travelogue chronicling his journey to the Holy Land. But before the destination, there is the journey. For Chesterton, it begins in a backyard in Beaconsfield, England, as the large, mustached man unlatches the garden gate and sets off on his adventure. Perhaps yours begins in a kitchen, with a strong cup of black coffee, or in a comfortable corner of the living room, the windows limned with frost. For me, it begins in a home office I affectionately call “the library,” as the fields around my house are blanketed with early morning fog. Regardless of our various points of departure, this book is an invitation to link arms and set off together, as we “walk backwards through history to the place from which Christmas came.”

Note that “I am trying” to read every day. Over the years, and I remember as far back as junior high, I have never had the kind of discipline — or the mind? — that it takes to engage with these daily-reading books as they are meant to be used. I can’t imagine Chesterton reading such a book. Typically the meditations that are included by the editors don’t provide the kind of stimulus or reminder that helps me to think or pray better, so it often feels like a waste of time.

You’d think that a book of Chesterton’s writings would solve the problem for me — we shall see! The latter part of the book, after the Advent readings are done, consists of essays, poems, stories, and even recipes. So far my weakened mind is deterred somewhat by the long paragraphs in the essays, which were not a problem for readers a hundred years ago. It would have been helpful if Mr. Smith had taken the liberty to add a few paragraph breaks occasionally. At the same time, I know it will be a good exercise to settle in and force myself to ponder what only amounts to a few pages in one sitting.

One Christmas book that I definitely enjoy is Malcolm Guite’s Waiting on the Word: A poem a day for Advent, Christmas and Epiphany; poems are the easiest form for me, in which to discover the rich meaning of the season that is full of mystery. It was a little miracle that I could find it last month on my mostly unorganized shelves, and now have it handy on my nightstand.

Guite chooses from many poets a selection of poems that give voice to his belief that “…the the advent of Christ has for us a triple focus.” There is the first coming, in the Incarnation of the Word and His birth in Bethlehem, and the Second Coming of Christ in majesty, at the end of time. In between, “there are many other advents.”

“In our encounters with the poor and the stranger, in the mystery of the sacraments, in those unexpected moments of transfiguration surely there is also an advent and Christ comes to us.”  

It might well happen that some of His comings to us will be through the pages of our books. In any case, Come, Lord Jesus!

Women on the very edge of things.

feasts, poetry, women, , ,

We are celebrating the Feast of the Visitation on March 30; this is the commemoration of the visit the Virgin Mary made to her cousin Elizabeth, seemingly soon after the the Annunciation, because the Scripture says she “went with haste.” Elizabeth was also expecting a baby, the Holy Prophet, Forerunner and Baptist John.

Malcolm Guite has written a sonnet for the feast, which you can find in the anthology Sounding the Seasons. In the West the feast is kept in May.

THE VISITATION

Here is a meeting made of hidden joys
Of lightenings cloistered in a narrow place
From quiet hearts the sudden flame of praise
And in the womb the quickening kick of grace.
Two women on the very edge of things
Unnoticed and unknown to men of power
But in their flesh the hidden Spirit sings
And in their lives the buds of blessing flower.
And Mary stands with all we call ‘too young’,
Elizabeth with all called ‘past their prime’
They sing today for all the great unsung
Women who turned eternity to time
Favoured of heaven, outcast on the earth
Prophets who bring the best in us to birth.

-Malcolm Guite