Why would a Christian like me want to read a whole book about existentialism? At least a few of my readers are confused about that. I may in the future share more of my gleanings from this book as it helps me understand this modern age that we live in, but now let me just clarify that it is the enlightening presentation by William Barret that I find beautiful, not the anxiety and “spiritual homelessness” of the Europeans whom he includes in the lonely camp of existentialists.

In contrast to their interesting but ultimately unsatisfying way of thinking, Father Stephen Freeman writes about our existence in a non-existentialist way. If I hold to a philosophy, it is this non-philosophy, which is reality, my life in God:

“The modern movement of secular thought has been to move existence into an independent and self-defining realm, relegating God and religion to a specialized interest of those who find themselves religiously minded. This is the death of religion – or rather a religion of death. For as soon as our existence is moved away from God and grounded in something else, God Himself has been abandoned. It is not possible for God to be a lesser concern. Either He is the very ground of our existence or He is no God.”

“As Met. John Zizioulas has famously stated, ‘Being is communion.’ In such a context we are able to move towards authentic existence – a mode of being that is not self-centered nor self-defined, but that is centered in the Other and defined by communion. Sin is removed from its confines of legalism and mere ethics and placed at the very center and character of existence itself. Sin is a movement towards non-being. In contrast, to know God is to love and its greatest test is the love of enemies. As St. Silouan taught: ‘We only know God to the extent that we love our enemies.’”

“Christ is, as He said: the Way, the Truth and the Life. His death and resurrection are the movement of God’s love to rescue humanity from a self-imposed exile from true and authentic existence which is found only in communion with God… It presses the question upon us all: ‘What is the truth of my existence?'”