
Oh, how I love this aspect of the experience of summer as I have known it,
in my youth and now in my older years…
The House Was Quiet and The World Was Calm
Is the reader leaning late and reading there.
-Wallace Stevens

Oh, how I love this aspect of the experience of summer as I have known it,
in my youth and now in my older years…
The House Was Quiet and The World Was Calm
Is the reader leaning late and reading there.
-Wallace Stevens
……………When I lay prostrate in despair,
Thou hast raised me to keep the morning watch.
…………….-From Morning Prayers
LANDSCAPE
Isn’t it plain the sheets of moss, except that
they have no tongues, could lecture
all day if they wanted about
spiritual patience? Isn’t it clear
the black oaks along the path are standing
as though they were the most fragile of flowers?
Every morning I walk like this around
the pond, thinking: if the doors of my heart
ever close, I am as good as dead.
Every morning, so far, I’m alive. And now
the crows break off from the rest of the darkness
and burst up into the sky—as though
all night they had thought of what they would like
their lives to be, and imagined
their strong, thick wings.
-Mary Oliver

More than ten years ago I first posted this poem, after my late husband and I had been laughing over Cope’s poetry while drinking our morning coffee.
Now, I’m amused, and wondering, at how fast January has gone by. Because time, and the unstilled wheel still turning. We may as well keep a sense of humor about it!
by T.S. Eliot
dock

THE NATIVITY OF CHRIST ~ A MEDITATION
…The greatest mystery of the Incarnation is that, having happened once in history, it recurs in every person that comes to Christ. In the deep silence of the night the Word of God became incarnate on earth: this is how the Word becomes incarnate in the silent depths of our soul, where our mind lapses into silence, where words run out, where our spirit stands before God.
Christ was born on earth unknown and unrecognized, for only the Magi and the shepherds went out to meet him. In the same way, quietly and unrecognizably to others, Christ is born in a human soul, and it comes out to meet him, because a star has been born in it, leading to the light.
We mysteriously recognize Christ in us during prayer, when we discover that our prayer has been accepted and heard, that God ‘came and abode in us’ and filled us with his life-bearing presence. We encounter Christ in the Eucharist, when, having received his body and blood, we feel that our own body is penetrated by his divine energy, and the blood of God runs though our veins.
We encounter Christ in other sacraments of the Church, when through union with him we are renewed and revived unto eternal life. We encounter Christ in our neighbors, when we gain sight of his innermost depth where the image of God shines. We encounter Christ in our everyday life, when amidst its noise we hear his beckoning voice or when we see his manifest intrusion into the course of history.
Precisely so — unexpectedly and suddenly — God intruded into the life of humanity twenty centuries ago, when by his birth he turned the course of history. Precisely so is he born again and again in the souls of thousands of people, changing, transforming and transfiguring their lives, making believers out of non-believers, saints out of sinners, saved out of dying.
When, around two thousand years ago, the Divine Infant was born, the angels sang: ‘Glory to God in the highest, and on earth peace, good will toward men’ (Lk 2:14). In our days the world yearns for peace and good will. In the very place where Christ was born there is war, and Bethlehem itself is under siege. The Christian Church prays for peace in the Holy Land and in other countries for the forces of good to triumph over the forces of evil. May the Divine Child born in Bethlehem grant peace to the entire world, and good will to all its people.
—Metropolitan Hilarion (Alfeyev) of Volokalamsk
