Tag Archives: salvation

Only by daring to leap.

Bright Monday

“No frail human morality can ever hope to contain the overflowing fullness of life with which Christ desires to rejuvenate the faithful.

“The world will not be saved by optimistic humanism that believes human progress and morality will eventually save the world. For Dostoevsky and the church fathers, man’s deepest problems are not moral, nor even psychological, but ultimately existential and ontological. It’s not about following the rules or feeling balanced. It is a matter of choice and it is a matter of human nature being touched by the hand of God Himself.

“Only by daring to leap towards God in spite of the good and evil that exist in the heart can the believer hope to get beyond the contradiction of the human condition. In order to avoid descending into nihilism, Dostoevsky offers his readers another path: the acceptance of suffering and affliction in the context of a relationship with God. It is only in this context that man is able to recognize a path out of his fallen condition. It is only this Love that is able to transform suffering into salvific joy.”

-Father Alexis Trader (Now Bishop Alexis of the Diocese of Sitka)

Read more here: Ancient Christian Wisdom blog

 

Totally involved in the pain.

The Raising of Lazarus

 

“Despite the effects of the Fall and despite our deep sinfulness, the world continues to be God’s creation. It has not ceased to be ‘altogether beautiful.’ Despite human alienation and suffering, the Divine Beauty is still present in our midst and still remains ever active, incessantly performing its work of healing and transfiguration. Even now beauty is saving the world, and it will always continue to do so. But it is the beauty of a God who is totally involved in the pain of the world that He has made, of a God who died on the Cross and on the third day rose victorious from the dead.”

–Metropolitan Kallistos Ware

Here was at home.

Today was most wonderful, as it was a fully At Home Day, after a long period of being away every day, always for good things, of course. It could be called a catch-up day, as I’ve had the time to concentrate on tasks that have been getting shoved aside and neglected for too long. Cooking and tidying up took quite a bit of time; because I’ve been cooking more lately, I end up washing dishes more often, but that’s okay, because I enjoy cleaning up the kitchen if I can really give it proper attention. I watered a wilting/dying house plant, and while I ate my lunch I watched the birds outside on the patio, as they finished up the last of the suet feeder.

I took some papaya peelings and Brussels sprouts trimmings out to add to the worm bucket. And it occurred to me, since worm farming is called vermiculture or vermicomposting, etc., maybe I could call my worms “vermi’s” — what do you think? It sounds cuter than worms. This is what my worms typically look like when I take off the lid of their 5-gallon bucket. I’m always relieved if they are looking alive. When the weather drops to freezing, they are unhappy, and disappear into the center of their habitat to huddle together.

It’s been raining steadily all day — until now, when just before the sun went down, it came out and made everything sparkle — and I knew last night that I would want to have a fire in the stove so that I wouldn’t be distracted by being cold, on this day of opportunity. So I brought quite a few logs into the garage in advance of the rain, before I left for a General Unction service at a sister parish.

At this Orthodox service we pray and sing, and hear seven epistle readings and seven Gospel readings by, ideally, seven priests. Last night we only had one bishop and four priests, which meant that when we got to the anointings “for the healing of soul and body,” we had just five of those. Surely they were more than adequate to convey this special grace during Lent. One of the epistle readings included this passage from the book of James:

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.

(I didn’t take pictures at the service, but I found online these images that are typical.)

Since I opened my sleepy eyes I’ve been blissful knowing that I didn’t have to watch the clock, or change my clothes and get in the car to go anywhere. Much of my morning could be contemplative. Though my supply is very low, there were plenty of logs still, to keep the fire going and the house cozy. It seemed the most blessed day. Once, for a brief moment, a thought came to mind, comparing my life to the “old times” of a few years or decades ago — but I regained my focus pretty fast.

After dinner I was reading in a church calendar that has quotes for every day. This one from St. Luke the Blessed Surgeon was just on point:

It is not right to speak of the former years and to bless them and to curse our own age. We must know that in every age and in every place, people who actually seek their salvation find it.

-St. Luke of Simferopol and Crimea

St. Luke might well have reason to bless his former life, that is: before his wife died leaving their four children motherless, before Lenin came to power, and before his three imprisonments and torture. He had his priorities right, as you can see by reading his life here.

It’s likely that sometime in the future I will fall into longing backward for days like today; I hope the example of St. Luke will help me to cut it short and be fully present in whatever kind of days lie ahead. But for today, his exhortation made me glad that I had been able to be here and now, and that the here was at home.

Success is the cause of its decline.

“The death of the spirit is the price of progress. Nietzsche revealed this mystery of the Western apocalypse when he announced that God was dead and that He had been murdered. This Gnostic murder is constantly committed by the men who sacrificed God to civilization. The more fervently all human energies are thrown into the great enterprise of salvation through world–immanent action, the farther the human beings who engage in this enterprise move away from the life of the spirit. And since the life the spirit is the source of order in man and society, the very success of a Gnostic civilization is the cause of its decline.

“A civilization can, indeed, advance and decline at the same time—but not forever. There is a limit toward which this ambiguous process moves; the limit is reached when an activist sect which represents the Gnostic truth organizes the civilization into an empire under its rule. Totalitarianism, defined as the existential rule of Gnostic activists, is the end form of progressive civilization.”

― Eric Voegelin, The New Science of Politics: An Introduction