Monthly Archives: May 2022

Collards and sweet peas.

I always think of collard greens as the meatiest sort. (Of the leafy greens I have commonly had in the garden I would rank kale as next most hefty, then Swiss chard and finally spinach.) But they were lightweight enough that the wind was able to blow a few of the topmost chopped leaves away off the table where I was working. After removing the whole 5-foot row of collards I had such a big pile, I had decided to do the first stage of processing on the patio, where the spring breeze was aggressive.

These greens were incredibly clean; only about five aphids total had to be flicked off when I was looking over each of dozens of leaves. I chopped and blanched them and put four quarts in the freezer, keeping out another quart or so to use soon.

I still have kale and Swiss chard in my planter boxes, and am planning to use the space where the collards were for ground cherries I started in the greenhouse.

Sweet peas are coming on so I brought a bunch of them in, too.
It’s the season for Garden Love.

Man denies his own continuity.

I’m still in the middle of Jacque Ellul’s great work, The Technological Society, which is really helpful in understanding the way our modern world works. When Ellul talks about technique he does not mean merely the physical machinery or medicine or digital technology, but more importantly, the manner in which so much of our life is managed according to systems and measurements; our activities are prompted and organized according to the primary value of efficiency. Here he explains it himself: “Technique” 

Not bothered by the fact that I haven’t finished that book (or his Humiliation of the Word, which I also loved), I began to listen to another one by the author: Propaganda. Propaganda is just one facet of the technological society. Ellul’s books are so thought-provoking and full of insights, it’s hard for me to pick a few of the best paragraphs to share. But here is one, which I broke up into smaller parts for ease of reading:

“To the extent that propaganda is based on current news, it cannot permit time for thought or reflection. A man caught up in the news must remain on the surface of the event; he is carried along in the current, and can at no time take a respite to judge and appreciate; he can never stop to reflect. There is never any awareness — of himself, of his condition, of his society — for the man who lives by current events.

“Such a man never stops to investigate any one point, any more than he will tie together a series of news events. We already have mentioned man’s inability to consider several facts or events simultaneously and to make a synthesis of them in order to face or to oppose them. One thought drives away another; old facts are chased by new ones. Under these conditions there can be no thought. And, in fact, modern man does not think about current problems; he feels them. He reacts, but he does not understand them any more than he takes responsibility for them. He is even less capable of spotting any inconsistency between successive facts; man’s capacity to forget is unlimited. This is one of the most important and useful points for the propagandist, who can always be sure that a particular propaganda theme, statement, or event will be forgotten within a few weeks.

“Moreover, there is a spontaneous defensive reaction in the individual against an excess of information and — to the extent that he clings (unconsciously) to the unity of his own person — against inconsistencies. The best defense here is to forget the preceding event. In so doing, man denies his own continuity; to the same extent that he lives on the surface of events and makes today’s events his life by obliterating yesterday’s news, he refuses to see the contradictions in his own life and condemns himself to a life of successive moments, discontinuous and fragmented.”

-Jacques Ellul, Propaganda: The Formation of Men’s Attitudes, 1965

Image is from the website of the International Jacques Ellul Society.

Come close with John.

After Pascha and before Ascension, we hear much of the Gospel of John in our services. We commemorate the Gospel writer on May 8, so I’m a tad late sharing this poem.

JOHN

This is the gospel of the primal light,
The first beginning, and the fruitful end,
The soaring glory of an eagle’s flight,
The quiet touch of a beloved friend.
This is the gospel of our transformation,
Water to wine and grain to living bread,
Blindness to sight and sorrow to elation,
And Lazarus himself back from the dead!
This is the gospel of all inner meaning,
The heart of heaven opened to the earth,
A gentle friend on Jesus’ bosom leaning,
And Nicodemus offered a new birth.
No need to search the heavens high above,
Come close with John, and feel the pulse of Love.

-Malcolm Guite

Father Malcolm Guite is an Anglican, and the Anglicans commemorate St. John the Theologian at Christmastime; he mentions that in his introduction to reading his sonnet, which you can listen to here:

“John”

Our prayers are like waves.

THE OTHER

There are nights that are so still
that I can hear the small owl calling
far off and a fox barking
miles away. It is then that I lie
in the lean hours awake listening
to the swell born somewhere in the Atlantic
rising and falling, rising and falling
wave on wave on the long shore
by the village, that is without light
and companionless. And the thought comes
of that other being who is awake, too,
letting our prayers break on him,
not like this for a few hours,
but for days, years, for eternity.

-R. S. Thomas