All posts by GretchenJoanna

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About GretchenJoanna

Orthodox Christian, widowed in 2015; mother, grandmother. Love to read, garden, cook, write letters and a hundred other home-making activities.

RFC begins with the meat.

The book into which I am dipping to give you several tastes is Supper of the Lamb by Robert Farrar Capon. The title refers on one level to the four meals he will show us how to make, for eight people at each sitting, out of one leg of lamb. As I said in my first post, it’s not these recipes that most interested me about the book, but they form the loose structure around which the author gathers all his personality and wisdom.

He tells us that “Lamb for Eight Persons Four Times is not simply a recipe. It is a way of life.” A way that has us deliberately creating leftovers so that for most suppers we can use little bits of our meat and make it go a long way. I have a lot of experience with this kind of cooking, and I appreciate Capon’s undergirding philosophy, that there are times to feast, and they are not every day.

He has a term for the everyday: ferial eating. I found in the dictionary that it’s a church term for a weekday on which no feast is celebrated. Capon’s first principle for this ordinary type of eating is: Never serve anybody a whole anything. Because “appetite rises to meet food supply,” and we just don’t need to eat large amounts every day.

Every dish in the ferial cuisine, however, provides a double or treble delight: Not only is the body nourished and the palate pleased, the mind is intrigued by the triumph of ingenuity over scarcity — by the making of slight materials into a considerable matter.

I have to admit that in the days when our feasts were rare, it was easier for us all to stay slim and healthy. For several years now, cooking for only two people, I’ve probably been serving way too many whole items, and I also have so many leftovers from which to create more yummy meals that I hardly have enough cold storage for them. The type of lifestyle where the cook shops nearly every day and prepares what is fresh in the shops in that season seems to be what I should aim for.

Still, I very much appreciate that Capon introduces us early on to his idea of the creative and resourceful cook, who knows how to season and sauce her humble food so that it’s often more interesting and delectable than the festal roast.

Just tonight my man and I enjoyed for the second time (as I’d ended up with a big potful) a soup that was made according to these methods, using the leftover lamb roast from Christmas as well as the leftover liquid it was cooked in, which included a good amount of wine, with rosemary and garlic. Not too much meat was left, but I added some lentils and vegetables, and Mr. Glad could not help feeling it quite unfair that he should be eating such amazing food when so many people never get stuff like this. (The stew in the photo is from a previous and different ferial meal.)

Our author chef carves his (large) leg of lamb into parts to make first a stew, and then three other ferial meals, including a casserole with spinach, a stir-fry, and a soup. His recipe for stew includes an injunction against flouring the meat before browning it:

…it is the point at which nine tenths of the stews in the world go wrong. The trouble is that few cooks realize how long it takes to brown meat thoroughly….People who flour their meat and brown it in butter are entitled to their religion….I think it fair to note, however, that such people have never gotten around to browning meat. All they have done is darkened some butter and scorched a little flour. The meat inside remains untouched. Accordingly, their stews never know the savor of the true burnt offering; in their haste they settle for the dubious pleasure of eating charred wheat.

Unfortunately my mother taught me to flour my meat and it was only a few years ago that I learned better. RFC also gives advice about liquid:

A word about the liquid itself. Unless you are physically prevented from doing so, always use stock or wine, especially in a ferial stew. We are working here with an admitted minimum of meat. To add water to it is to strain it, to demand of it a cruel exertion, to have it arrive at the table worn out with overwork. This is no festal dish with enough meat in it to make meals for a week. This is a poor dish, whose meat is to be pitied and spared. Accordingly, any liquid that goes into it should be of a charitable and kindly sort…which knows how much more blessed it is to give than to receive. Stock then; not water. And, no matter what else, wine. A gallon of good California red in the kitchen closet will do more for your cooking than all the books in the world.

Capon has more opinions about wine, and the philosophy of meat-eating, “little invisible spooks” (Can you guess what those might be??), and the “higher session” of The Supper of the Lamb, and that is why I need a few more posts to share my gleanings. Coming soon!

The first post in this series is RFC is the man you need.

RFC is the man we need.

A few months ago I read The Supper of the Lamb: A Culinary Reflection by Robert Farrar Capon, and knew before I’d got halfway through the book that I’d want to write a series of posts on this man’s extraordinary perspective. But then the Nativity Fast arrived, and it was unhelpful during that period to focus on food and its delights, so I put off the project until the new year, which for me seems to have begun in earnest only this month.

At the speed I customarily do anything, if I begin now I still won’t finish before Lent has arrived, but I am going to start anyway. For me the recipes and food itself are not the main thing in Capon’s book, and there are parts that tie in very well with transcendent aspects of food and even with fasting.

His thoughts and words are often so charming in themselves, I might not always have anything to add to the quotes I share. But the topics collaborate with a couple of other books that I find very provocative as well, so I’m hoping to bring more writers into the discussion. In the blog titles I will refer to Robert Farrar Capon as RFC so as to make room there for words other than his long name.

Though the first chapter starts right off with a list of ingredients, for me the recipes included in the book serve primarily to illustrate and demonstrate the author’s philosophy and love. He was an Episcopal priest who wrote other books as well, but this is the first one I have met, and I just now discovered that he died last fall, probably when I was just coming to the end of The Supper of the Lamb.

Also in the first chapter, he answers critics who might disregard him because he is not a professional cook, by pointing out that amateur is not exactly the same thing as non-professional. And he clarifies here at the outset that he is, more than anything, a Lover:

The world may or may not need another cookbook, but it needs all the lovers — amateurs — it can get. It is a gorgeous old place, full of clownish graces and beautiful drolleries, and it has enough textures, tastes, and smells to keep us intrigued for more time than we have. Unfortunately, however, our response to its loveliness is not always delight: It is, far more often than it should be, boredom. And that is not only odd, it is tragic; for boredom is not neutral — It is the fertilizing principle of unloveliness.

In such a situation, the amateur — the lover, the man who thinks heedlessness a sin and boredom a heresy — is just the man you need.

And I ask you, with an intro like that, how can I not love him?

 

More posts on this book:

RFC begins with the meat. 

RFC considers blood and sacrifice. 

RFC makes one of nature’s marvels.

RFC drinks in graces.

 

How to become fresh and youthful.

“The Paschal season of the Church is preceded by the season of Great Lent, which is also preceded by its own liturgical preparation. The first sign of the approach of Great Lent comes five Sundays before its beginning. On this Sunday the Gospel reading is about Zacchaeus the tax-collector. It tells how Christ brought salvation to the sinful man, and how his life was changed simply because he “sought to see who Jesus was” (Luke 19:3). The desire and effort to see Jesus begins the entire movement through Lent towards Pascha. It is the first movement of salvation.”

This excerpt from our church bulletin explains why this date on the church calendar is a good one for someone to become a catechumen, as two people did on Sunday in my parish, and as I did seven years ago. It was not my first introduction to life in Christ, but it was definitely the time when I climbed up to the best vantage point to see Christ and His Church in all its fullness.

When I was a little child in Sunday School I learned some details of the story by way of a song:

“Zacchaeus was a wee little man, a wee little man was he.
He climbed up in a sycamore tree for the Lord he wanted to see.
And when the Savior passed that way He looked up in the tree;
And He said, ‘Zacchaeus, you come down, for I’m going to your house today.'”

In his Gospel homily Sunday our rector pointed out that the Lord also said, “Make haste.” In other words, “Get down here, man! Don’t be dilly-dallying about, but begin right now to mean business with God.” And this week St. Nikolai explains how this man and his experience are meaningful to each of us:

“Today, salvation has come to this house.”
(St. Luke 19:9).

“Thus it was spoken by the One Whose word is life and joy and restoration of the righteous. Just as the bleak forest clothes itself into greenery and flowers from the breath of spring, so does every man, regardless of how arid and darkened by sin, become fresh and youthful from the nearness of Christ. For the nearness of Christ is as the nearness of some life-giving and fragrant balsam which restores health, increases life, give fragrance to the soul, to the thoughts and to the words of man. In other words, distance from Christ means decay and death and His nearness means salvation and life.”
….
“Draw near to us O Lord, draw near and bring to us Your eternal salvation.”