All posts by GretchenJoanna

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About GretchenJoanna

Orthodox Christian, widowed in 2015; mother, grandmother. Love to read, garden, cook, write letters and a hundred other home-making activities.

The first light and the first song.

Seraph – Fresco by Theophanes the Greek, 14th century

From the Akathist to Jesus Conqueror of Death, composed by St. Nikolai Velimirovich on Pascha 1923 — Kontakion Nine, “The Choir of Seraphim”:

“We are the first light of Thy light and the first song of Thy voice; all the angels’ tongues together cannot express the glory and light of the seraphim, just as we seraphim cannot express Thy glory and radiance, Thou only begotten One, Beloved of the Father and the Holy Spirit. Among seraphim Thou art Seraph, among cherubim Thou art Cherub, among angels Thou art Angel, among men Thou art Man. Thou art all in all; and since Thou art all in all, Thou art servant of all and Lord of all; therefore, we who rule countless worlds below us serve in humility amid the unburning flame of the Divinity of the Trinity, carrying Thy love downward to Thy creature and the love of the creatures upward to Thee, singing the triumphant hymn: Alleluia.”

Last year for the Feast of Archangel Michael and the Other Bodiless Powers, I shared the songs that St. Nikolai gives to the Angels and Archangels. But I’m not sure I’ve posted a link to this article before: “The Divinely-Revealed Appearance of Angels in Icons.” It is so full of the mystery and glory of angels, as they reveal God’s great love toward us, that my heart was near to bursting from considering a small part of it.

This is a good day to join with cherubim, seraphim,
and all the ranks of angels as they sing
praises to the Holy Trinity.

Jan Van Eyck, The Ghent Altarpiece

He drops by a silken thread.

More than one reviewer of Richard Wilbur’s late collection of poems noticed that after his wife died, the poet wrote more about death, as in this example below. That would be a natural response, of course, for someone 90 years old, even if he hadn’t been recently widowed.

I know it’s recommended that people of all ages live with awareness of the shortness of our lives, as in Psalm 90: “Teach us to number our days, that we may gain a heart of wisdom.” Or as another translation goes, “Teach us to realize the brevity of life….”

If our dearest friends and family have departed, it could exacerbate any feeling of weariness we already had with this earthly existence. In the same Psalm the poet mentions the less-than-thrilling aspects of life: “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.”

A MEASURING WORM

This yellow striped green
Caterpillar, climbing up
The steep window screen,

Constantly (for lack
Of a full set of legs) keeps
Humping up his back.

It’s as if he sent
By a sort of semaphore
Dark omegas meant

To warn of Last Things.
Although he doesn’t know it,
He will soon have wings,

And I, too, don’t know
Toward what undreamt condition
Inch by inch I go.

~ Richard Wilbur

Richard Wilbur was a lot smarter than an inchworm, so I like to think he had this verse from I Corinthians in mind when he wrote those last lines: “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”

Because the Preparer is Love, our Last Things, though unimaginable, will be the best.


I first shared this poem of Wilbur’s ten years ago, before he had passed over, into what we might think of as the pupa stage; today I read this about the inchworm:

“After the larva hatches, he feeds on leaves for about a month before he drops to the ground via a silken thread. In late spring or early summer, the larva burrows up to 4 inches into the ground, spins his cocoon and pupates. If he’s a fall worm, he’ll emerge in the fall, usually between November and early December. If he’s a spring worm, he’ll wait until the next late winter to emerge.”

At the time of Wilbur’s death I posted one article written about him for the occasion, but just now I found another tribute in USA Today, in which the journalist remarks on the unusual quality of happiness in this poet, and quotes Wilbur:

“I think many people associate happiness with shallowness,” Wilbur told the AP. “What people don’t want is someone who is complacent. And I know that I am not a complacent man.”

Richard Wilbur was the farthest from complacent that I can imagine. He spent his life being attentive to the world around him and pursuing love and beauty. I hope that in his present state he knows even more what C.S. Lewis meant when he said:

“Joy is the serious business of Heaven.”

Geometer inchworm moth – Scopula Decorata or Middle Lace Borer

Knowing the ground holy.

THE BUSH

I know that bush,
Moses; there are many of them
in Wales in the autumn, braziers
where the imagination
warms itself.  I have put off
pride and, knowing the ground
holy, lingered to wonder
how it is that I do not burn
and yet am consumed.

And in this country
of failure, the rain
falling out of a black
cloud in gold pieces there
are none to gather,
I have thought often
of the fountain of my people
that played beautifully here
once in the sun’s light
like a tree undressing.

-R. S. Thomas

Mosaic of Moses and the Burning Bush, St. Catherine’s Monastery, Sinai

 

To make broken things beautiful.

From Mother Melania:

Japanese kintsugi mending tools“Have you ever heard of kintsugi? Literally ‘golden joinery,’ kintsugi is ‘the Japanese art of repairing broken pottery by mending the areas of breakage with urushi lacquer dusted or mixed with powdered gold, silver, or platinum … As a philosophy, it treats breakage and repair as part of the history of an object, rather than something to disguise’ (Thanks, Wikipedia!). I won’t presume to discuss the Japanese philosophies related to this art. But there are certainly deeply Christian parallels to be drawn. Three come immediately to mind.

“First are those who valiantly and humbly endure life’s inequities or unjust persecution, such as Job, Patriarch Joseph, Jeremiah, and the beggar Lazarus. Crushed in various ways through no fault of their own, these saints became beautiful not despite the cracks, but because of how they dealt with them. Without such trials, these saints would never have become as great as they are.

“Second are those who sinned greatly but repented deeply, such as King David, Peter, and Paul. Their great sins are there for all to see and the sins remain sinful. Yet, Christ healed their fractured souls with the gold of their repentance and faithfulness.

“Then there is Christ Himself. He didn’t just valiantly and humbly endure unjust persecution: He came to earth for that very purpose – for OUR sake. So, His wounded side and hands remain in eternity as visible signs of the beauty of His victorious self-sacrificial love.

“So, let’s take heart. Are we innocently enduring persecution? Christ can make us beautiful through our trials. Have we fallen into serious sin? We can repent and still become great saints. We can even go past these things to suffer freely for love of Christ and His people. Thus, we shall most deeply resemble Him Whose greatest glory is that He was freely broken for our sake.”

—Abbess Melania, Holy Assumption Monastery