Category Archives: books

She could not be negative or perfunctory.

I’m reading My Antonia again — actually listening for the second time, to the recording narrated by Jeff Cummings. Next time I’d like to hear a different narrator, because I think Cummings makes the adult narrator of the story, Jim Burden, sound like young Anne of Green Gables. And he reads too fast, which doesn’t suit the pace of life depicted in the novel, and does an injustice to Willa Cather’s evocative prose.

This may be the fifth time I’ve read the book, and every time is a fresh experience. A paragraph or a personality will jump out at me as though I’m encountering it for the first time. For example, the introduction to the Burdens’ Norwegian neighbors after they moved into town:

“Mrs. Harling was short and square and sturdy-looking, like her house. Every inch of her was charged with an energy that made itself felt the moment she entered a room. Her face was rosy and solid, with bright, twinkling eyes and a stubborn little chin. She was quick to anger, quick to laughter, and jolly from the depths of her soul. How well I remember her laugh; it had in it the same sudden recognition that flashed into her eyes, was a burst of humour, short and intelligent.

“Her rapid footsteps shook her own floors, and she routed lassitude and indifference wherever she came. She could not be negative or perfunctory about anything. Her enthusiasm, and her violent likes and dislikes, asserted themselves in all the everyday occupations of life. Wash-day was interesting, never dreary, at the Harlings’. Preserving-time was a prolonged festival, and house-cleaning was like a revolution. When Mrs. Harling made garden that spring, we could feel the stir of her undertaking through the willow hedge that separated our place from hers.”

The-Harling-House_Red-Cloud_1013763 (2)
The “Harling House” in Red Cloud, Nebraska

In that book flies a bird.

The library is a pleasant walk away from Kate’s apartment, but maybe not on a day when it’s over 90 degrees and the library didn’t open until 1:00. So Kate drove the two of us while Raj was napping, and that way we could completely focus on finding the titles we really wanted, most of which we had researched together online the night before.

We were looking not for ourselves, but for a toddler. Kate’s eager to fill her child’s life with the most enriching books, nourishing not only because of the pictures or the text but also for how they provide an experience for the adult and child to share — and that they both enjoy. We’ve been talking about what makes a child love a book, and why we don’t like some of the traditional favorites. But even in cases where we can’t quite put our finger on what is “wrong” with a story or the illustrations, one reading to find out is more than enough time to give to it.

Today the bag of 14 books we brought home included 6-8 board books, including a few by Sandra Boynton and Byron Barton (Mi Carro); there were many sweet options in this category, so many that we had to narrow our choices by such considerations as, “Let’s not borrow this book I Hear, because listening to a book is not an experience of hearing the birds, rain, or wristwatch that are pictured; why don’t we talk about sounds when we are actually hearing them.”

One charming picture book with fold-out pages is Papa, please get the moon for me, by Eric Carle. It’s a whimsical tale in which the girl making the request does get her wish, and she even plays with the moon as soon as it gets small enough for her dad to bring it down the ladder. Raj seems to focus on the pictures of the moon in his story books, and I always love to return to the more poetic depictions of the moon when reading or singing to children.

A title that popped up on my screen was The House in the Night by Susan Marie Swanson, with pictures by Beth Krommes. It appealed to me right off, and the majority of reviews were positive, but some people said it was too dark and that several children had not liked it. As luck would have it, the small local branch had it available so I was able to see it for myself very quickly; now it’s my latest favorite picture book.

It has elements of Goodnight Moon, but the verse form of the traditional “This is the Key of the Kingdom.” And though it is about nighttime and there is little color on the pages, it is about light even more, somewhat in the way that the novel All the Light We Cannot See is radiant with love and hope.

The moon is shining in the sky when the scene opens, of a bed, where a violin and a book are lying. Only one line describes each scene.

In that book flies a bird.
In that bird breathes a song…
all about the starry dark.

Every week at Vespers we pray “Thou appointest the darkness and there is the night,” and it reminds me of how C.S. Lewis wanted to name his space trilogy something about Deep Heaven, because space sounds cold and unfriendly, whereas heaven is full of angels. God created the night and He is in it. This book seems to be about the sun (shining on the moon, even at night) and the electric lights in our houses, but when you come to the end and read about “a home full of light,” you realize that it is also about the human love and care — and that is only an overspilling of the love of the Holy Trinity — undergirding it through the night, making it the most restful place that is both safe and bright.

Lifting the eyes without horror.

In White Road, Olga Ilyin writes her memoirs of the years 1919-1923 in Russia. I am not very far into the book, but I want to share a short passage describing one Siberian winter morning as she was fleeing eastward with the White Army and some members of their families. Each night they would billet with sympathetic peasants, and move on the next day.

“It was one of those windless mornings…when the air is frozen to the crispness of glass and every sound engraves itself on the darkness with such precision that you can trace its outline with a pencil.

“I had just come on the porch of our cottage. I loved to be the first one to come outside with Bibik [her baby] to steal a moment of quiet before the noise and movement of departing troops, to gaze at the stars overhead, and listen to my footsteps on hard-packed snow fall into silence like notes of music.

“And yet, how could I? For these were the same stars I had watched with horrified eyes on the night when I fled from home; the same stars at which my father had looked from an open truck just a week later when a firing squad drove him to where he was shot. Never again, I had felt, could I lift my eyes without horror to this unyielding gulf between God and man, hammered in by myriads of frightful metallic nails. So, why should I come out to catch a moment to be alone with them? How was it possible that again the stars should reassure me of the wonder of life, telling me that nothing great could really be broken or vanquished? At least within us.”

Kusamakura

Kusamakura is a complex novel, a small expression of the broad literary and artistic vision of its author, Natsume Sōseki; he said he took one week to write it. Sōseki was born in 1867, on the brink of the historic moment of the opening of Japan after its 250 years of isolation. This story written about 30 years later is a hearkening back to the classical and inward culture even as it portrays a protagonist in a world that has quickly changed and will never be the same.

The unnamed artist narrator, no doubt somewhat autobiographical, is not the sort who might move the action of the story. He doesn’t really do much but philosophize about beauty and art.

His plan for his holiday is to paint, and to maintain a detached, disinterested perspective on everyone he meets, so that he can fit them into the mental painting or poem he imagines, his artist’s way of seeing the world. There the humans might be on a plane with nature, which “…instantly forges the spirit to a pristine purity and elevates it to the realm of pure poetry.”

You can hear how elevated his opinion of his own spirituality is, and his pride at knowing true art, as contrasted again and again with particular behaviors and with phenomena tangible or intangible that he calls “vulgar.” But he does truly have an eye and a feeling for beauty, demonstrated in many instances throughout the book.

He muses in detail about every aspect of the beauty of the the old woman who hosts him at a wayside inn. When he gets drenched by a rainstorm, he transforms the miserable aspects: “If I picture myself, a sodden figure moving in this vast inkwash world of cloud and rain shot through diagonally with a thousand silver arrows, not as myself but as some other person, there’s poetry in this moment.” When Sōseki wrote that scene in Kusamakura I wonder if he was thinking wryly about the attitude he might have had toward his own miserable years that he later pictured poetically: “Among English gentlemen I lived in misery, like a poor dog that had strayed among a pack of wolves.”

Of such described scenes and experiences my favorite is this: “…times when the ineffable beauty around one, some presence one can scarcely grasp, mysteriously masters the heart….” For several pages he tries to capture with words this “ecstatic motion,” that “does not originate from outside,” and is tenuous only in that it is “ungraspable.”

With abandon the Painter describes pottery, landscapes, food and people, at times in such a way that a tea-sweet becomes food porn. Humans are considered, to use his image, heartlessly: “I shall aim to observe the people I meet from a lofty and transcendent perspective, and do my best to prevent any spark of human feeling from springing up between us. Thus, however animatedly they may move hither and yon, they won’t find it easy to make the leap across to my heart….”

This coolness is maintained even toward the forward and unattached young woman of the inn where he stays. They have occasional conversations and several provocative encounters, and she seems herself to be the sole element of potential plot, while he remains impassive. He is, however, very interested in her as a sublime object to be painted, if he could just figure out what is missing from her face.

Elsewhere he muses over a question I had never heard posed before, and in the end I thought this dilemma was significant, too: “…whatever has motion is always finally vulgar…. Should we depict motion or stillness? — this is the great problem that governs the fate of us artists.”

I think that the Painter’s familiarity with the wider world and the culture of the West have made him a bit smug. He judges the West by the refinements of Japan, yes, but he also seems to have lost the modesty and restraint that are part of the Japanese expression of beauty, and can’t help revealing his arrogance to the reader.

Having recently read the reverent Book of Tea, written by a contemporary of Sōseki, I was shocked when the narrator ranted about this Japanese art form, the tea ceremony: “No one is more assiduously pompous than a tea ceremony master, who will fancy himself the quintessence of elegant refinement. Your typical tea master is deeply conceited, not to mention affected and fastidious to a fault. He ostentatiously clings to the cramped little territory he’s marked out for himself within the wide world of sensibility, savoring his bowl of foam and bubbles with a quite ridiculous reverence.” And then I realized that it was the Painter who “fancied himself the quintessence of elegant refinement.” He breathes deeply of the vapors rising from his bowl of peeves and perceptions, and is pleased. On the other hand, doesn’t ranting at least border on the vulgar?

And yet, Sōseki himself did write about this book that he intended it to be a “haiku-style novel,” and that “all that matters…is that a certain feeling, a feeling of beauty, remain with the reader. I have no other objective.”

I felt more confident of my idea that Sōseki intentionally imbued the Painter with these ironic aspects after I read on the Literary Hub site about the author’s stay in Britain, where the government had sent him as “Japan’s first Japanese English literary scholar.” During his two unhappy years there he read constantly, and one tome he devoured and evidently thoroughly comprehended was the three-volume Tristram Shandy, which I have only read about, and doubt that I would be able to grasp the satire of it. In his first book, I Am a Cat, his cat narrator makes fun of the intellectual humans, speaking “with Sōseki’s voice, now bitingly critical, now cynically amused.” 

Kusamakura may be a book about the feeling of beauty, but the human relationships naturally get our human attention. My own philosophy and theology are that beauty originates in the Holy Trinity, the relationship of love of the Father, Son, and Holy Spirit. To try to know and appreciate another human by seeing them “objectively,” in a non-emotional or detached way, will never work. You will not see them truly. The Painter is perceptive enough in this case to realize what he isn’t able to do.

Indeed, that “something missing” in the face of the woman the Painter wants to paint, because she is so beautiful, he doesn’t discover until the very end of the story. Perhaps that is the plot, the character development and the problem solved, all on the last page. In a moment of emotion, a motion of the heart toward another person, if you will, he sees in her face the beauty that will make it worth painting.