Category Archives: grief

I take a longish Sunday drive.

P1130357In my last post I told you about Mr. Glad’s 40th day of repose in the Lord. On the 41st day I drove north in response to the invitation from a granddaughter to be present at the exhibit of her photography. If it hadn’t been for the request of my presence on a specific date, I’d probably have put off traveling a few weeks longer, but I took it as a gentle prod from Heaven.

In spite of many episodes of homesickness, the excursion turned out, as I knew it would, to be full of fun, beauty, and love – all good things for someone in my situation.

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Sundial Bridge

 

The first day’s drive took me about eight hours, which is too long, in my mind, to be reasonable and healthy, even if I did stop a few times and even took pictures at my favorite rest area among the olive groves. In the future I hope I can break up car trips so that no one leg of a journey keeps me behind the wheel more than half that long.

It shouldn’t be hard, because I have friends and family all over the place who can make an overnight stay worth the pause in getting to whatever place where I might sojourn longer.

In the car I listened to the radio when I could get a good classical or jazz station, and also to some more of The Big Read book introductions from the National Endowment for the Arts. I told you previously about that program and two of the recordings in this post.

The disks I found at the library for this trip were introductions to:

Housekeeping by Marilynne Robinson
The Death of Ivan Illyich by Leo Tolstoy
Old School by Tobias Wolff
The Heart is a Lonely Hunter by Carson McCullers
To Kill a Mockingbird by Harper Lee

This batHeart - McCullersch of recordings were produced between 2006 and 2008. For each one you get to hear some passages read from the book; background on the author or how the book came to be written, often from the author herself speaking; interesting music that seems to have been carefully chosen to go with the tone or setting; and many sound bites of other people’s responses to the story. Even if you have read the books — perhaps especially if you have read the books — it is very enriching to delve into them this way.

Robert Duvall, whose film debut was as Boo Radley in “To Kill a Mockingbird,” tells us his feelings about that story and the experience of acting in what is considered one of the truest film adaptations of a novel you can find. Elizabeth Spencer is a southern writer who also contributes quite a bit to the To Kill a Mockingbird intro. She sounds like someone who might have lived in the fictional town of the novel, and I found her very appealing, for both the sound of her voice and for her comments such as, “This is a book that hits the bulls-eye, and that bulls-eye is the heart. Too few books have a basis in love.”Old School Wolff

Tobias Wolff is himself one of the commentators on the intro to his book, which is somewhat autobiographical, about a prep school in which all the boys want to be writers. Marilynne Robinson also speaks on the recording about her book, musing on the process of writing Housekeeping, and how she came up with the name of Fingerbone.

I am so impressed with the artistry that goes into these audio presentations, and even more appreciative of them at this time, when I can’Sundial & water 5-3-15t seem to engage with a whole novel in the deep way I am used to. I’m afraid I am somewhat apathetic right now about vicarious experiences and fictional characters, but I really enjoyed these Big Read introductions.

My route up Highway 5 to southern Oregon took me through the town of Redding, and the cramped feeling in my legs by that time was demanding more than a brief stop at a rest area. It made sense to visit the relatively new Sundial Bridge that spans the Sacramento there very close to the freeway, with the lovely and leisurely Riverfront Park paths on either side. I think my visit last week was my third, to this bridge that is only for pedestrians and bicycles, and I had come on a perfect spring day. I was still wearing long sleeves, having started out in cool temps at noon, but all the walkers and cyclists were in tank tops and shorts.

I walked along the trail on one side of the river and followed some goslings with thesundial 5-15 geese byir parents, until they went under the bank and out of sight. Then I crossed the bridge with its watery blue-green glass bricks, to the path on the north shore. I bought a mango Italian ice, to lick as I walked briefly through an uninspired perennial garden, and then back to the bridge for a few more photos.

My little walk along the river was very therapeutic I guess, because I arrived at my destination without any of the aches and pains I often would have after sitting and driving so long. After visiting with Pathfinder’s tribe I fell into bed so I’d be ready for the next day’s fun.

Sundial horiz 5-3-15

Love is real and it maintains.

mrg&G 5-11 yellow Butte lgFather Alexis Trader in another article on grief, excerpted and linked below, discusses not just the memories we hold of those who are departed, but the love that binds us to them even after our former connection is gone forever. Notice that it is not the loved one who is gone forever, but the nature of the relationship.

That the relationship one has with those who have died can continue to change is something I haven’t given much thought to in my own case, though I have heard of a person asking or offering forgiveness at the gravesite of someone with whom they didn’t have “closure.” Not knowing back then that it would pertain so closely or so soon to my experience, a few months ago I printed out an article from the Internet on the subject of “Dostoevsky and Memory Eternal” but didn’t read it until after my husband died.

I always love the hymn “Memory Eternal” that is sung at the end of every Orthodox funeral service, and I was eager to read what conjunction the writer Donald Sheehan found between it and The Brothers Karamazov, a novel that I also find very meaningful. About half of his article discusses the theology of Fr. Pavel Florensky and conditions of personhood, but it was the second half that most affected me so far, where Sheehan describes the events of his life and how they led to him becoming Orthodox. His father had been the cause of chaos and suffering for his family, but after he died, seemingly in response to his son’s own efforts at reconciliation, the father gives him a great gift.

Thanks be to God, I could not relate to the kind of pain that Sheehan lived with, between me and anyone I’ve known. It was the love he had for his father, of a kind that would not give up even after death, that resonated with me in the first days after my husband died. In his article on Grief and Human Bonds Fr. Alexis quotes two church fathers on this topic:

As Saint John Chrysostom once wrote to a widow, “For such is the power of love, it embraces, and unites, and fastens together not only those who are present, and near, and visible but also those who are far distant; and neither length of time, nor separation in space, nor anything else of that kind can break up and sunder in pieces the affection of the soul” (Letter to a Young Widow). That love was real, is real, and leaving it free to maintain a bond with the beloved is a healthy, real response to grief.

When Saint Ambrose of Milan’s brother died, he wrote “My relationship with you is not lost, but changed; before we were inseparable in the body, now we are undivided in affection; for you remain with me, and will always be with me” (Book 1 on the Decease of his Brother Satyrus). In the same spirit, Saint John Chrysostom once consoled a parent who had lost his son, “I beg you, do not say ‘I am no longer called father,’ for why would you not be so called while your son remains? For you surely have not parted with your child or lost your son, but rather obtained him and have him safe.”

At the cemetery this week Fr. Michael exhorted us about the ways we can continue to love those who are no longer present in body. His words, “Do good deeds in their name,” reminded me of the broader concept of living the kind of life that honors the one who has died, and that will keep me on the road that leads to the great rendezvous at the end time. (The thought of that meeting causes me to wonder: Do you suppose we will hug with our new bodies?)

In the words of St. John Chrysostom, I may have my husband safe, but does he have me safe? I am still on my journey, and my love for him will help me to stay on track.

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8)

 

(Photo credit: Pippin)

The Bright side.

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rose geranium

Son Pathfinder drove down from Oregon for his job, so he stopped also to see me at the beginning of this Bright Week, and helped quite a bit by mowing the lawn that hasn’t quite died, doing a pool maintenance task with me, and listening/talking for a while about his father and how our lives have changed. My children are my favorite people to talk to these days.

He brought some mail, including a card from Granddaughter Annie with a gift tucked inside, this bit of seeded paper Iris paper 2she had “made at Bible study to represent spreading God’s love.” She also wrote to invite me to drive north to their house next month to see the exhibit that includes some photography from a class she is taking. I am not making firm commitments that far ahead, but I feel the love pulling me.

The snowball bush is hanging over the pool, the wisteria over the patio arbor. It was all warm and welcoming when our old friend Ken came by this week – also in town for work – and we sat out there for a visit. He said he hadn’t been in our back yard since he was baptized in our pool….we didn’t tryGL snowballs crp 4-18-15 to figure out how long ago that was! I told him about how I am planning to have the pool removed, and he looked over the equipment and discussed the job I need to get bids for. He owns a pool himself so he is a good person to talk to.

In addition to family and friends who are ready with long hugs and all kinds of practical assistance, I’ve appreciated the writings of Father Alexis Trader, who recently posted a series on grief. His descriptions of the feelings of grief are true to my own experience, as he empathizes with those who suddenly find ourselves in “this disorienting new universe that no longer feels like home.”

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aloe saponaria

Here is an example of how that is playing out here: I don’t feel like gardening. In my whole life I have only gardened as a partner with my husband, and it’s as though I don’t yet know how to do it as the person I am now. I haven’t planted a seed or a tomato start, and I’m just not thrilled about any of that. It’s a good thing that so much of the garden will keep going on its own and feed me with its beauty. All these photos are from this afternoon – I guess I still know how to take pictures on my own!

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About the process of grief Fr. Alexis says, “…one thing is consistent: grief is a journey that if it is successful is resolved in acceptance. The fathers also use the metaphor of a journey referring to a longer, spiritual journey in which the briefer journey of grief can be situated.”

GL aloe sap w red valerian & snowball 4-18-15

 

 

 

 

This image of a journey helps me to keep going. I know I am not at the end of my life’s journey, and I may be on the road for many more years. This short trail called Grief which I am facing now, though, is the steepest hike I’ve ever encountered. I wish I didn’t have to go this way, but it’s on the route my Father has laid out for me, so “best get on with it.” No doubt the trick will be the same old strategy: One foot in front of the other. More from Father Alexis:

Grief indeed is a journey but the holy fathers demonstrate that if we can learn to open our spiritual eyes, we will see that it need not be a solitary journey filled solely with darkness and pain, but it can also be a passage of transformation from death to life. After all, for the fathers, “death is not death, but only a kind of emigration and translation from the worse to the better, from earth to heaven, from men to angels, archangels, and the One who is the Lord of angels and archangels” (Saint John Chrysostom, Letter to a Widow).

Somehow the stages of grief, whatever they may be or in whatever order they may occur, need to be situated within the greater journey from earth to heaven, the journey that the departed in Christ have already completed. We are all “strangers and pilgrims on the earth” (Hebrews 11:13). The experience of grief brings this truth home. When we accept it fully, we can look to “a better country, that is heavenly” (Hebrews 11:16), to “a city which hath foundations, whose builder and maker is God” (Hebrews 11:10), to that Jerusalem on high that has “no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” (Revelations 21:23). That is the place where stages and phases are past, where acceptance is complete, and where we are truly at home with those who are departed, there where “Christ is all and in all” (Colossians 3:11).

bells 2+ wisteria 4-18-15This morning I attended Bright Saturday Liturgy and was freshly struck by some of the prayers that I have prayed every week for almost a decade now. Like the prayer that we might “complete the remaining time of our life in peace and repentance.” Yes, that is the journey I am on. One thing is needful.

As I went out the door afterward, Ambrose, who is a drummer as well as a bell-ringer, began to ring the Paschal bells with gusto, and their brilliance filled the air of the quiet neighborhood to remind all the humans and animals that it’s not just another humdrum day, because Christ is risen!

Mystical Supper

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On Thursday of Holy Week (today) we commemorate the first eucharist as the Lord Jesus instituted it, what we Orthodox call The Mystical Supper. On the Orthodox Wiki discussion page I found that someone had asked for clarification of what the Real Presence is, according to Orthodoxy; it seemed confusing to them. Then various people gave input. One said that it may be confusing because it is a Mystery. [Think smiley face] It is a common joke in or on the Church that this is a facile answer.

But it points to the true nature of the faith, that our relationship with God is not purely intellectual. We do not know Him by putting together all the facts we’ve learned; He doesn’t reveal Himself through our intellects alone, or even primarily.

Fr. Thomas Hopko says, “The mystery of the holy eucharist defies analysis and explanation in purely rational and logical terms. For the eucharist — and Christ himself — is indeed a mystery of the Kingdom of Heaven which, as Jesus has told us, is ‘not of this world.’ The eucharist — because it belongs to God’s Kingdom — is truly free from the earth-born ‘logic’ of fallen humanity.”

The page on The Holy Mysteries, what we call the sacraments, is very good! It starts right out with this perspective and reality about the Church that I love:  “…the Orthodox Church considers everything which is in and of the Church as sacramental or mystical.” I suppose this is why “There has never been a universal declaration within the Orthodox Church that there are only seven sacraments.”

I knew that, but I learned some other things, more historical and not so mystical, reading these pages today: “While the Synoptics do give the Last Supper as a Passover seder, John’s Gospel (which the Church privileges over the others) has it happen before the Passover.” The contributors all seemed to agree on these points though they differed on their theological significance.

On a more personal note, while I am grieving the death of my husband, I’ve been so grateful that we are in Holy Week, with its numerous opportunities to participate in this sacrament, this mystery of the Kingdom of Heaven — and truly, in all the abundant graces of the Church. It’s not facts that have been sustaining me, but His Real Presence.