Category Archives: humanity

We were each other looking out.

“Late one winter afternoon as I was walking to a class that I had to teach, I noticed the beginnings of what promised to be one of the great local sunsets. There was just the right kind of clouds and the sky was starting to burn and the bare trees were black as soot against it. When I got to the classroom, the lights were all on, of course, and the students were chattering, and I was just about to start things off when I thought of the sunset going on out there in the winter dusk, and on impulse, without warning, I snapped off the classroom lights.

“I am not sure that I ever had a happier impulse. The room faced west so as soon as it went dark, everything disappeared except what we could see through the windows, and there it was—the entire sky on fire by then, like the end of the world or the beginning of the world.

“You might think that somebody would have said something. Teachers do not usually plunge their students into that kind of darkness, and you might have expected a wisecrack or two or at least the creaking of chairs as people turned around to see if the old bird had finally lost his mind. But the astonishing thing was that the silence was as complete as you can get it in a room full of people, and we all sat there unmoving for as long as it took the extraordinary spectacle to fade slowly away.

“For over twenty minutes nobody spoke a word. Nobody did anything. We just sat there in the near-dark and watched one day of our lives come to an end, and it is no immodesty to say that it was a great class because my only contribution was to snap off the lights and then hold my tongue. And I am not being sentimental about sunsets when I say that it was a great class because in a way the sunset was the least of it.

“What was great was the unbusy-ness of it. It was taking unlabeled, unallotted time just to look with maybe more than our eyes at what was wonderfully there to be looked at without any obligation to think any constructive thoughts about it or turn it to any useful purpose later, without any weapon at hand in the dark to kill the time it took. It was the sense too that we were not just ourselves individually looking our at the winter sky but that we were in some way also each other looking out at it. We were bound together there simply by the fact of our being human, by our splendid insignificance in face of what was going on out there through the window, and by our curious significance in face of what was going on in there in that classroom.

“The way this world works, people are very apt to use the words they speak not so much as a way of revealing but, rather, as a way of concealing who they really are and what they really think, and that is why more than a few moments of silence with people we do not know well are apt to make us so tense and uneasy. Stripped of our verbal camouflage, we feel unarmed against the world and vulnerable, so we start babbling about anything just to keep the silence at bay. But if we can bear to let it be, silence, of course, can be communion at a very deep level indeed, and that half hour of silence was precisely that, and perhaps that was the greatest part of it all.”

— Frederick Buechner

Jan Schmuckal, Sunset on the Pass

First read on Bologna.

We express ourselves in thanksgiving.

At this season of Thanksgiving as a holiday, it seems good to consider thanksgiving as a way of life, even a way to Life. First, D. Martyn Lloyd-Jones brings up a good point about the Garden of Eden:

. . . The terrible fallacy of the last hundred years has been to think that all man’s troubles are due to his environment, and that to change the man you have nothing to do but change his environment. That is a tragic fallacy. It overlooks the fact that it was in Paradise that man fell. . . .

—D. Martyn Lloyd-Jones, Studies in the Sermon on the Mount (1971)

Mikael Toppelius, Expulsion of Adam and Eve, Finland

Fr. Alexander Schmemann also mentions that garden:

“In the story of the Garden this took place in the cool of the day: that is, at night. And Adam, when he left the Garden where life was to have been eucharistic — an offering of the world in thanksgiving to God — Adam led the whole world, as it were, into darkness. In one of the beautiful pieces of Byzantine hymnology Adam is pictured sitting outside, facing Paradise, weeping. It is the figure of man himself.”

But that sad picture is not the end. The Son of God became incarnate, and Jesus Christ is the New Adam. He has fulfilled all that the first Adam failed to do, and now in the Divine Liturgy we can:

“…ascend to heaven in Christ to see and to understand the creation in its real being as glorification of God, as that response to divine love in which alone creation becomes what God wants it to be: thanksgiving, eucharist, adoration. It is here — in the heavenly dimension of the Church, with ‘thousands of Archangels and myriads of Angels, with the Cherubim and Seraphim … who soar aloft, borne on their pinions …’ — that we can finally ‘express ourself,’ and this expression is: Holy, Holy, Holy, Lord of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. This is the ultimate purpose of all that exists, the end, the goal and the fulfillment, because this is the beginning, the principle of Creation.”

“In thanksgiving we recognize and confess above all the divine source and the divine calling of our life. The prayer of thanksgiving affirms that God brought us from nonexistence into being, which means that he created us as partakers of Being, i.e., not just something that comes from him, but something permeated by his presence, light, wisdom, love – by what Orthodox theology, following St. Gregory Palamas, calls the divine energies and which makes the world called to and capable of transfiguration into a ‘new heaven and a new earth,’ and the ruler of creation, man, called to and capable of theosis, ‘partaking of the divine nature.’”

-Fr. Alexander Schmemann

These three quotes from Fr. Alexander are from the book, For the Life of the World, an incredibly rich and deep explanation of Orthodox Christian theology. Our women’s book group and sisterhood at church are reading it right now during our Nativity fast, and I discovered that it can be found on YouTube being read in its entirety. You can listen for free here on the channel The Orthodox Voice: For the Life of the World.

If you want to read for free instead, a pdf file is here: For the Life of the World

“In everything give thanks, for this is the will of God.”
I Thessalonians 5:18

Getting back to thanksgiving as a holiday, this year I’ll be giving thanks and praise with the angels in the morning in Liturgy, and in the afternoon feasting in the traditional American way. Whether your celebration is small and quiet, or large and festive, I hope you remember much to be thankful for ❤

HAPPY THANKSGIVING!

Currier & Ives, Home to Thanksgiving

 

 

 

 

Not Star Trek mythology.

More and more I notice that people, including me, use the words brain and mind interchangeably; but they are not the same thing at all. No scientist has been able to find the mind in the brain. And when we are considering mind vs. heart, where is the heart exactly? As the Scripture says, “We are fearfully and wonderfully made.” The more researchers probe into the intricacies of the human body and its functions, the more complex we are found to be, the more questions emerge.

I am using the photo of the book cover at right only to illustrate one use of the word mind; it’s been a while since I read it, but I think the author may have been thinking of this passage of Scripture:

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Father Stephen Freeman draws attention in a recent article to the way we moderns tend to think about minds and our thinking:

“We are material beings. We are not souls that have bodies, or bodies that have souls. The soul is the ‘life’ of the body, but is not, strictly speaking, a thing in itself. Most moderns mistake the soul for consciousness, and they imagine that at death their consciousness migrates somewhere else (to heaven, etc). And, we do not care very much about what then happens to the body, so long as our precious consciousness abides. This, I might add, is the mythology of Star Trek, where in at least several episodes, Spock’s consciousness is deposited in various other places. It is not, however, true Christianity.”

You can read the whole article here:  “The Secular Mind Versus the Whole Heart.”

Auguste Rodin, The Thinker; Rodin Museum, Paris

Lewis compares tyrannies.

Periander, 627-587 BC, Vatican Museums

 

“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”

-C. S. Lewis