Category Archives: poetry

When he was in the desert of Judea.

PSALM 62

O God, my God, I rise early to be with You;
My soul thirsts for You.
How often my flesh thirsts for You
In a desolate, impassable, and waterless land.
So in the holy place I appear before You,
To see Your power and Your glory.
Because Your mercy is better than life,
My lips shall praise You.
Thus will I bless You in my life;
I will lift up my hands in Your name.
May my soul be filled, as if with marrow and fatness,
And my mouth shall sing praise to You
with lips filled with rejoicing.
If I remembered You on my bed,
I meditated on You at daybreak;
For You are my helper,
And in the shelter of Your wings I will greatly rejoice….

 

Haiku for February

The many streams of Japanese literature I’ve looked into over the last month have flowed into a river that remains a bit muddy for me, something like the creek down the street as it appeared this morning. But just as on those waters I see beautiful things reflected, I am being greatly enriched by several writers, and meandering along rabbit trails still so mysterious, I don’t have much to tell yet.

I decided not to read The Gate by Natsume Sōseki, because it sounded too much like Kokoro, but in reading about the author I learned that he wrote a lot of poetry, and before I had taken two steps down that trail I found these two haiku poems by him that shed some light on recent days.

Over the wintry
forest, winds howl in rage
with no leaves to blow.

Yesterday I didn’t go walking in the afternoon as planned, because of just such a scene out my window, with dark clouds suddenly filling the background where sun had a few minutes before been enticing me. The weather has been freezing, even under the sun.

The cold wintry wind
Is blowing so hard that
The sun sinks into the ocean.

This morning rainy weather has returned, a little warmer, so I went out before the clouds started to empty themselves. Last week I’d seen people walking on the other side of the creek along one stretch that I haven’t explored so much, and today I found that route, which was not much of a path, mostly a vague line where grass had been trampled into the mud, but with interesting little details so be seen.

A eucalyptus tree that had fallen, but kept growing in its humbled condition. A daisy, and fennel shoots in clusters of Irish-green ferny filaments, and — oh, the path petered out into puddles, and obviously my boots were not waterproofed enough to go farther.

I’m going to build a fire in the stove now, and do a little more management of belongings and spaces pre-remodel, and then I hope to sit by the stove and read Curdie and/or some Japanese poetry while I listen to the rain. Just last night I put several books on hold at the library, and added a couple to my Kindle library, almost all from the genre of Japanese literature.

That creek is muddy because there is so much stuff suspended in the water. Animal, vegetable, mineral matter — living things and the elements and food that constitute their beings. And in my mind, another sort of living, nourishing material that a week ago seemed to be just a hopeless mishmash. Now that I’m beginning to pick out a few particulars to consider, and to see patterns and currents of culture and humanity, there is much beauty.

Experience to Let

Last week I added a book to a tall bookshelf, and wondered, in my purging frame of mind, if there were a book in that collection that I might remove in exchange. A fat volume of Ogden Nash’s poetry caught my eye, and I couldn’t remember the last time I’d looked in it, so I ended up chuckling to myself for an hour as I perused the dozen pages that I found marked with post-it’s — by me, of course. I decided to keep the book around. It’s a good one for reading by the fire when one is tired from cleaning out closets and so forth.

Just a little bit about the poet, from this page: “His first writing job, in New York, was composing streetcar card ads for a firm that had previously employed F. Scott Fitzgerald. His passion, though, was rhyme. ‘I think in terms of rhyme,’ he said, ‘and have since I was six years old.’ (He once said that he almost fell in love with a woman named ‘Mrs. Blorange’ because he was so fascinated with her name—orange being one of the few words in the language, along with silver and pilgrim—that has no standard words with which to rhyme.)”

Note: In the poem below, mulcted means swindled.

Experience to Let

Experience is a futile teacher,
Experience is a prosy preacher,
Experience is a fruit tree fruitless,
Experience is a shoe tree bootless.
For sterile wearience and drearience,
Depend, my boy, upon experience.
The burnt child, urged by rankling ire,
Can hardly wait to get back at the fire.
And, mulcted in the gambling den,
Men stand in line to gamble again.
Who says that he can drink or not?
The sober man? Nay, nay, the sot.
He who has never tasted jail
Lives well within the legal pale,
While he who’s served a heavy sentence
Renews the racket, not repentance.
The nation bankrupt by a war
Thinks to recoup with just one more;
The wretched golfer, divot-bound,
Persists in dreams of the perfect round;
Life’s little suckers chirp like crickets
While spending their all on losing tickets.
People whose instinct instructs them naught,
But must by experience be taught,
Will never learn by suffering once,
But ever and ever play the dunce.
Experience! Wise men do not need it!
Experience! Idiots do not heed it!
I’d trade my lake of experience
For just one drop of common sense.

-Ogden Nash
from I’m A Stranger Here Myself © 1938

And here is a bonus poem for you, a wise little rhyme that makes me wonder if its wisdom was for him common sense, or came by experience. From what I can tell, his marriage was till death, and there doesn’t seem to be any drama surrounding it to make a long Wikipedia post. I hope his wife enjoyed his funny verses!

To keep your marriage brimming,
with love in the loving cup,
whenever you’re wrong, admit it;
whenever you’re right, shut up.

Think of the atoms inside.

EVERY RIVEN THING

God goes, belonging to every riven thing he’s made
sing his being simply by being
the thing it is:
stone and tree and sky,
man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,
means a storm of peace.
Think of the atoms inside the stone.
Think of the man who sits alone
trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made
there is given one shade
shaped exactly to the thing itself:
under the tree a darker tree;
under the man the only man to see

God goes belonging to every riven thing. He’s made
the things that bring him near,
made the mind that makes him go.
A part of what man knows,
apart from what man knows,

God goes belonging to every riven thing he’s made.

Christian Wiman

Yesterday evening I was rear-ended a few blocks from my house, while my car and I were waiting for a light to turn. I was startled and confused and heard myself cry out — all that probably took a few seconds. My car lost a little paint, and complaints emanated from my spine, but when I got home I took a short walk to loosen up, and talked to insurance companies, and seemed to have a fairly normal evening. This morning I talked to a doctor who warned me that in addition to slight soft-tissue damage I probably have “emotional bruising” and should be mindful of that. I do feel a bit shaky, which surprises me.

I am grateful for the advice, and am trying to rest, and to seek God’s comfort. I thought I would read poetry, and I found this poem that gives me light and focus. God goes… and He comes to the atoms of my traumatized body and associated emotions. Thank You, Lord!