The first full moon in November is traditionally called the Beaver Moon in North America, and marks the season when we might be busy as beavers getting everything shored up against winter.
Lately I’ve been refreshing my memory of the hymn that I memorized soon after my husband’s passing, a version of St. Patrick’s Breastplate from Charles Villiers Stanford. He used two old Irish tunes to compose a majestic setting for Cecil Frances Alexander’s poetry. The YouTube version I learned from is still up: “St. Patrick’s Breastplate.”
On the occasion of the full moon I am sharing only the portion of the hymn that draws our spiritual eyes to the natural world.
I bind unto myself today the virtues of the starlit heaven, the glorious sun’s life-giving ray, the whiteness of the moon at even;
the flashing of the lightning free, the whirling wind’s tempestuous shocks, the stable earth, the deep salt sea, among the old eternal rocks.
Another version of this ancient hymn is “The Deer’s Cry,” and my favorite rendition of that one is sung by Lisa Kelly here: “The Deer’s Cry.”
What could I add to this prayer? The blessing is in the singing of it.
And it was here — it was autumn — When I told Her: “Divine Flower, I feel Your touch! But why have you hidden Yourself From my sight since I was a boy?”
At the very moment these thoughts moved through my mind — Instantly, golden azure filled the room, And she shone before me once again — But just Her face — Her face.
At that instant lasting bliss was born in me! Once more my soul went blind to mundane matters. If I gave a sober hearing to Her, I know not what I heard; Her words were incomprehensible, talk fit for a fool.
-Vladimir Solovyov (or Soloviev) (1853 – 1900) Russia Translated by Ivan M. Granger
Vladimir Solovyov
Vladimir Solovyov loved Sophia, that is, Divine Wisdom. He philosophized about her throughout his life; I think this is probably a poem to that Sophia.
Solovyov was an influential person in the late 19th century and into the 20th, and is thought to be a source for some of his friend Fyodor Dostoevsky’s characters, Ivan and/or Alyosha, in The Brothers Karamozov; he gave a eulogy at Dostoevsky’s funeral. His ideas definitely were stimulating to Tolstoy, and to many other thinkers, and he continues to be controversial in the 21st century. This article: “Holy Wisdom,” explains why his ideas about Sophia have generally not been accepted by the Orthodox Church.
Wikipedia quotes David Bentley Hart, another controversial philosopher, from his forward to Solovyov’s Justification of the Good,
“In truth, the divine Sophia is first and foremost a biblical figure, and ‘Sophiology’ was born of an honest attempt to interpret intelligibly the role ascribed to her in the Wisdom literature of the Old Testament, in such a way as to complement the Logos Christology of the Fourth Gospel, while still not neglecting the ‘autonomy’ of creation within its very dependency upon the Logos.”
The Orthodox icon of Holy Wisdom often shows a “fiery angel” seated on a throne, with the Theotokos and St. Cosmas on either side, as in the example below. There is so much to ponder about Wisdom in the Bible. Even one of these verses I chose might provide for plenty of profitable contemplation:
Do not forsake wisdom, and she will keep you; love her, and she will guard you. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Proverbs 4:6-7
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. James 3:17
But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.
More than one reviewer of Richard Wilbur’s late collection of poems noticed that after his wife died, the poet wrote more about death, as in this example below. That would be a natural response, of course, for someone 90 years old, even if he hadn’t been recently widowed.
I know it’s recommended that people of all ages live with awareness of the shortness of our lives, as in Psalm 90: “Teach us to number our days, that we may gain a heart of wisdom.” Or as another translation goes, “Teach us to realize the brevity of life….”
If our dearest friends and family have departed, it could exacerbate any feeling of weariness we already had with this earthly existence. In the same Psalm the poet mentions the less-than-thrilling aspects of life: “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.”
A MEASURING WORM
This yellow striped green Caterpillar, climbing up The steep window screen,
Constantly (for lack Of a full set of legs) keeps Humping up his back.
It’s as if he sent By a sort of semaphore Dark omegas meant
To warn of Last Things. Although he doesn’t know it, He will soon have wings,
And I, too, don’t know Toward what undreamt condition Inch by inch I go.
~ Richard Wilbur
Richard Wilbur was a lot smarter than an inchworm, so I like to think he had this verse from I Corinthians in mind when he wrote those last lines: “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”
Because the Preparer is Love, our Last Things, though unimaginable, will be the best.
I first shared this poem of Wilbur’s ten years ago, before he had passed over, into what we might think of as the pupa stage; today I read this about the inchworm:
“After the larva hatches, he feeds on leaves for about a month before he drops to the ground via a silken thread. In late spring or early summer, the larva burrows up to 4 inches into the ground, spins his cocoon and pupates. If he’s a fall worm, he’ll emerge in the fall, usually between November and early December. If he’s a spring worm, he’ll wait until the next late winter to emerge.”
At the time of Wilbur’s death I posted one article written about him for the occasion, but just now I found another tribute in USA Today, in which the journalist remarks on the unusual quality of happiness in this poet, and quotes Wilbur:
“I think many people associate happiness with shallowness,” Wilbur told the AP. “What people don’t want is someone who is complacent. And I know that I am not a complacent man.”
Richard Wilbur was the farthest from complacent that I can imagine. He spent his life being attentive to the world around him and pursuing love and beauty. I hope that in his present state he knows even more what C.S. Lewis meant when he said:
“Joy is the serious business of Heaven.”
Geometer inchworm moth – Scopula Decorata or Middle Lace Borer
I know that bush, Moses; there are many of them in Wales in the autumn, braziers where the imagination warms itself. I have put off pride and, knowing the ground holy, lingered to wonder how it is that I do not burn and yet am consumed.
And in this country of failure, the rain falling out of a black cloud in gold pieces there are none to gather, I have thought often of the fountain of my people that played beautifully here once in the sun’s light like a tree undressing.
-R. S. Thomas
Mosaic of Moses and the Burning Bush, St. Catherine’s Monastery, Sinai