Category Archives: quotes

Becoming Christmas

It is a great blessing that some of my family are still here with me during Christmastide. This morning after breakfast, while I was listening from around the corner in the kitchen, my son “Soldier” taught his children a little Bible lesson, and I think he mentioned the passage that includes the words, “all things pertaining to life and godliness,” because when I read an article online just now, that line jumped out at  me, as being a theme of his message.

The article is “Keeping Christmas All the Year,” by Mark Dooley; here is the first paragraph:

“We have just celebrated the sacred feast of Christmas and are embarking upon yet another new year. But why talk about Christmas when, as many may remark, it is over and done with? This question reveals a profound misunderstanding about the nature and meaning of the birth of Christ. The fact is that we do not so much celebrate Christmas as become it. The wonder of this divine intervention in human history, is that the separation between man and God was bridged through the Incarnation of Christ. Not only were we reconciled with our Creator, but, through his “divine power,” we have been granted “all things that pertain to life and godliness.” Indeed, as the Apostle Peter writes, we have “become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.”

And Dooley continues to gather up many such uplifting passages from scripture, such as:

“Put simply, Christmas is neither day, a feast, nor a celebration—even if that is how the world perceives it. Rather, it is a transformation of life from “being alienated and hostile in mind, doing evil deeds,” to being “reconciled in his body of flesh by his death.”

Truly, this event of Christ’s birth, the Incarnation, empowers us to live an exalted life:

“Becoming Christmas means realising that we have died and been reborn in Christ. It is coming to terms with the revelation that ‘God is love, and whoever abides in love abides in God, and God abides in him.’ It is living in the knowledge, as St. John writes, that ‘as he is, so also are we in this world.'”

Understanding the Nativity Icon

Read the whole article here: “Keeping Christmas All the Year”

A woman without man has begotten man.

I don’t think many of us will be reading blogs on Christmas morning, so I offer this meditation a little early, from a Christmas homily of very long ago:

It was fitting that the Giver of all holiness should enter this world by a pure and holy birth. For He it is that of old formed Adam from the virgin earth, and from Adam without help of woman formed woman. For as without woman Adam produced woman, so did the Virgin without man this day bring forth a man. For it is a man, saith the Lord, and who shall know him [Jer. 17:9]. For since the race of women owed to men a debt, as from Adam without woman woman came, therefore without man the Virgin this day brought forth, and on behalf of Eve repaid the debt to man.Nativity.0

That Adam might not take pride, that he without woman had engendered woman, a Woman without man has begotten man; so that by the similarity of the mystery is proved the similarity in nature. For as before the Almighty took a rib from Adam, and by that Adam was not made less; so in the Virgin He formed a living temple, and the holy virginity remained unchanged. Sound and unharmed Adam remained even after the deprivation of a rib; unstained the Virgin though a Child was born of her.

+ St. John Chrysostom (d. 407), “Homily on Christmas Morning”

Do you wonder where Joseph is? Orthodox icons don’t show him in the typical western setting of the birth of Christ. You can find out about any unfamiliar elements of this picture from Iconreader in his post about the Nativity icon.

Stories behind December 25th.

Most people, even Christians, don’t care whether the date of December 25th derives from a pagan solstice festival, but historians are interested in many aspects of this story; one of these aspects is the way in which earthly powers try to control or use popular religion to further their aims. Williaim J. Tighe is a historian and a Christian whose article “Calculating Christmas” explains how this impulse led one emperor to establish a completely new pagan festival. The last time I posted this “public service announcement” concerning the date of Christmas, I highlighted the historical evidence that Tighe cites for the early church having chosen their date before that pagan festival was ever established.

But there is the other question we might have: How did the Christians choose their date? It seems that Christ’s mother was not of a mind to be keeping a journal, but rather, Luke tells us, “Mary kept all these things and pondered them in her heart.” The author tells us in detail how the dating of Christmas is tied to the effort to figure out when it was that Christ died. It’s not easy to calculate that, either, it turns out:

“There is a seeming contradiction between the date of the Lord’s death as given in the synoptic Gospels and in John’s Gospel. The synoptics would appear to place it on Passover Day (after the Lord had celebrated the Passover Meal on the preceding evening), and John on the Eve of Passover, just when the Passover lambs were being slaughtered in the Jerusalem Temple for the feast that was to ensue after sunset on that day.

“Solving this problem involves answering the question of whether the Lord’s Last Supper was a Passover Meal, or a meal celebrated a day earlier, which we cannot enter into here. Suffice it to say that the early Church followed John rather than the synoptics, and thus believed that Christ’s death would have taken place on 14 Nisan, according to the Jewish lunar calendar. (Modern scholars agree, by the way, that the death of Christ could have taken place only in A.D. 30 or 33, as those two are the only years of that time when the eve of Passover could have fallen on a Friday, the possibilities being either 7 April 30 or 3 April 33.)

“However, as the early Church was forcibly separated from Judaism, it entered into a world with different calendars, and had to devise its own time to celebrate the Lord’s Passion, not least so as to be independent of the rabbinic calculations of the date of Passover.” 

“…there is evidence from both the Greek East and the Latin West that Christians attempted to figure out the date of Christ’s birth long before they began to celebrate it liturgically, even in the second and third centuries. The evidence indicates, in fact, that the attribution of the date of December 25th was a by-product of attempts to determine when to celebrate his death and resurrection.”

I’ll leave you to decide if you want to get the rest of the story by reading the article itself. Last time I shared it, more than one of my readers said the date was not important to them, and one said this information was important. Many years ago I was briefly influenced against enjoying certain Christian festivals because of things written against them by the  uninformed, so I very much appreciate those true historians who love to dig deep. Tighe points us to a longer work on the subject for those who want more details (I haven’t gone further myself). Here’s his own fairly brief summary: “Calculating Christmas.”