Category Archives: quotes

Wonderworker of Britain

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Saint Cuthbert is another bright saint of the church who is remembered this week; he is called Wonderworker of Britain, and is the most beloved English saint in that country’s history. I missed my best chance to become familiar with St. Cuthbert when I visited Durham Cathedral in England where his relics are. I hadn’t become a catechumen in the Orthodox Church yet and didn’t yet grasp the holiness of such things. There is a lot of information online about the saint, and stories from his life in the 7th century; so many miracles are associated with him.

Here is a simple and early event, from his first monastery at Melrose:

The first obedience of Cuthbert at Melrose was to receive guests. So one morning Cuthbert, not knowing who it was, received and ministered to an angel who was sent him by God. Cuthbert cordially met him, washed his feet, gave him food and drink, but at that moment the guest suddenly disappeared. When Cuthbert looked at the table, he saw that the guest had left white and fragrant loaves on it that were sweeter than honey. Cuthbert’s life was very hard, at times he had to endure the brethren’s slander, frequent attacks of demons and many other hardships, but he always remained peaceful and trusting God. And angels more than once saved him in a visible way, in some cases bringing him food directly from heaven.

Durham Cathedral

Because we have just entered the Great Fast, that story, though it is more about eating than fasting, reminds me of the saying of another worthy saint even farther in antiquity, St. Athanasius the Great:

“To fast is to banquet with angels.”

Sunday of the Last Judgment

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Andrei Rublev – The Last Judgment (detail), Assumption Cathedral, Vladimir, Russia, 1408

The Gospel for today: Matthew 25:31-46 

When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.

All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats.

And He will set the sheep on His right hand, but the goats on the left.

Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:

for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in;

I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’

Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink?

When did we see You a stranger and take You in, or naked and clothe You?

Or when did we see You sick, or in prison, and come to You?’

And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’

Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:

for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink;

I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’

Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’

Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’

And these will go away into everlasting punishment, but the righteous into eternal life.”

Whole types of thought are impossible.

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The following excerpt is from an interview with poet Dana Gioia that was, but is no longer, on the Fact and Arts website of the BBC, I think more than ten years ago. Gioia has been Chairman of the National Endowment for the Arts and Poet Laureate of California. I’m sorry I can no longer link to the whole interview, but I think this small part is worthwhile.

F&A: You’ve said, “I don’t think Americans are dumber than they were 25 years ago, but our culture is.” Tell me how our culture is dumber.

Dana Gioia: Our culture is vastly dumber. I’ll give you an example. If you’ve got a copy of The New Yorker from 30 years ago, it would have about six times as many words as it does now. The same thing for The Atlantic. With most of our newspapers, if somebody wrote a review of a book, it was thousands of words long. People would actually think through things in print in a serious way. Even if you didn’t like The New Yorker, you had to take it seriously.

Nowadays we have the USA Today version of culture. People have been trained by TV and the Internet to want an image and a headline. The notion of careful sequential thought contextualized historically, ideologically is a vanishing skill. When we collectively lose our ability to have sustained linear attention, whole types of thought are impossible. I see this in my students who are bright kids but have read very little.

We must be indifferent.

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A word from an Athonite elder:

The faithful are often scandalized by the prosperity of sinners. And it is true that if we look at things from a purely human perspective it can seem as if God has distributed His blessings unjustly. Here, where He should have given a measure of happiness, He has given only misfortune. And there, where He should have dispensed riches, He gave only poverty. And where poverty was in order, he lavished wealth. When we wait for a blessing, He often deals us a hard blow, while at the same time He maintains smiles on the faces of those around us.

In a way that echoes modern social concerns, we might say that God discriminates, and this is something that scandalizes us. Why does this scandalize us? The answer is simple. It is because our hearts are still attached to earthly things, still clinging to false “goods” that we continue to covet and crave. Thus the solution to our dilemma must be sought elsewhere, and this means that we should not be hasty in abolishing whatever strikes us as discrimination or injustice.

We live in a time of rapid change, when every innovation is presented to us as “progress,” but before real change, real progress, can take place, something must first change within us. And for this to happen we must become completely estranged to all things earthly and human, to all human logic, to all human ways of thinking, and to every so-called material good. We must be indifferent in the face of all things. And only then, when we have become strangers to all, can God become all things to us, as if there existed nothing else in the world for us except God.

It is this alone that can grant us true and lasting tranquility. Otherwise, if our heart is attached to anything earthly, no matter how small or insignificant it may seem to be, we can be sure that it will make us suffer.

—Elder Aimilianos of Athos